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        <dc:date>2024-06-29T09:25:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>10_ancient_greek_writers_you_should_know</title>
        <link>https://ganino.com/anteanus/10_ancient_greek_writers_you_should_know?rev=1719653143&amp;do=diff</link>
        <description>10 Ancient Greek Writers You Should Know

The ancient Greeks have had a massive influence on Western society. Numerous sciences and literary genres were founded by Greeks, and many of their writings have survived more or less complete. This list describes 10 of the most influential ancient Greek writers. The thing that connects them is the huge impact their works have had – and still has – on modern culture and society. I’ve listed them chronologically.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/abraham_phantom_camels?rev=1719653372&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>abraham_phantom_camels</title>
        <link>https://ganino.com/anteanus/abraham_phantom_camels?rev=1719653372&amp;do=diff</link>
        <description>Abraham And The Mystery of the Bible’s Phantom Camels

Once upon a time, Abraham owned a camel. According to the Book of Genesis, he owned lots of camels. The Bible says that Abraham, used domesticated camels.

Archaeologists Erez Ben-Yosef and Lidar Sapir-Hen of Tel Aviv University released a new study that dates the arrival of the domesticated camel in the eastern Mediterranean region to the 10th century B.C. at the earliest, based on radioactive-carbon techniques. Abraham, however, lived at l…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/acusilaus_argos?rev=1719653314&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>acusilaus_argos</title>
        <link>https://ganino.com/anteanus/acusilaus_argos?rev=1719653314&amp;do=diff</link>
        <description>Ancilla to the Pre-Socratic Philosophers. A complete translation of the Fragments in Diels, Fragmente der Vorsokratiker by Kathleen Freeman. Cambridge, Massachusetts: Harvard University Press [1948] This text is in the public domain in the US because its copyright was not renewed in a timely fashion as required by law at the time. The chapters are numbered as in the Fifth Edition of Diels,</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aelius_galenus_or_claudius_galenus_or_galen_of_pergamon?rev=1719653173&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aelius_galenus_or_claudius_galenus_or_galen_of_pergamon</title>
        <link>https://ganino.com/anteanus/aelius_galenus_or_claudius_galenus_or_galen_of_pergamon?rev=1719653173&amp;do=diff</link>
        <description>Claudius Galenus

Aelius Galenus or Claudius Galenus or Galen of Pergamon or Claudius Galen

Galen may have produced more work than any author in antiquity, rivaling the quantity of work issued from Augustine of Hippo. Galen may have written as many as 600 treatises, amounting to some 10 million words. Although his surviving works amount to some 3 million words, this is thought to represent less than a third of his complete writings. In AD 191, a fire in the Temple of Peace destroyed many of his…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeneid_2?rev=1719653226&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeneid_2</title>
        <link>https://ganino.com/anteanus/aeneid_2?rev=1719653226&amp;do=diff</link>
        <description>Aeneid

avctor P. VERGILIVS MARO (70 – 19 B.C.)

Liber I - IV | Liber V - VIII | Liber IX - XII

P. VERGILI MARONIS AENEIDOS LIBER QVINTVS

[Publius Vergilius Maro]

Interea medium Aeneas iam classe tenebat
certus iter fluctusque atros Aquilone secabat
moenia respiciens, quae iam infelicis Elissae
conlucent flammis. quae tantum accenderit ignem
causa latet; duri magno sed amore dolores             
polluto, notumque furens quid femina possit,
triste per augurium Teucrorum pectora ducunt.
ut pela…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeneid_3?rev=1719653342&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:02+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeneid_3</title>
        <link>https://ganino.com/anteanus/aeneid_3?rev=1719653342&amp;do=diff</link>
        <description>Aeneid

avctor P. VERGILIVS MARO (70 – 19 B.C.)

Liber I - IV | Liber V - VIII | Liber IX - XII

P. VERGILI MARONIS AENEIDOS LIBER NONVS

[Publius Vergilius Maro]

Atque ea diuersa penitus dum parte geruntur,
Irim de caelo misit Saturnia Iuno
audacem ad Turnum. luco tum forte parentis
Pilumni Turnus sacrata ualle sedebat.
ad quem sic roseo Thaumantias ore locuta est:       
&#039;Turne, quod optanti diuum promittere nemo
auderet, uoluenda dies en attulit ultro.
Aeneas urbe et sociis et classe relicta…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeneid?rev=1719653142&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:42+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeneid</title>
        <link>https://ganino.com/anteanus/aeneid?rev=1719653142&amp;do=diff</link>
        <description>Aeneid

avctor P. VERGILIVS MARO (70 – 19 B.C.)

Liber I - IV | Liber V - VIII | Liber IX - XII

P. VERGILI MARONIS AENEIDOS LIBER PRIMVS

[Publius Vergilius Maro]

Arma virumque cano, Troiae qui primus ab oris Italiam, fato profugus, Laviniaque venit litora, multum ille et terris iactatus et alto vi superum saevae memorem Iunonis ob iram; multa quoque et bello passus, dum conderet urbem, inferretque deos Latio, genus unde Latinum, Albanique patres, atque altae moenia Romae.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_agamemnon?rev=1719653125&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:25+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_agamemnon</title>
        <link>https://ganino.com/anteanus/aeschylus_agamemnon?rev=1719653125&amp;do=diff</link>
        <description>Aeschylus: Agamemnon

AESCHYLUS’ “AGAMEMNON” ΑΓΑΜΕΜΝΩΝ Originally performed in 458BCE Won 1st Prize

TRANSLATED BY G. THEODORIDIS

©2005

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_eumenides?rev=1719653333&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_eumenides</title>
        <link>https://ganino.com/anteanus/aeschylus_eumenides?rev=1719653333&amp;do=diff</link>
        <description>Aeschylus: Eumenides

AESCHYLUS’ “EUMENIDES” (aka “ERINYES”) ΕΡΙΝΥΕΣ 458BCE

Translated by G. Theodoridis

©2007

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

Orestes seated upon the omphalos at Delphoi with sword drawn, is purified by the god Apollo (holding a laurel branch). The ghost of Klytaimnestra and her attendant Erinys.
Lucanian Red-figured Nestoris Harvard Uni. Art Museum</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_libation_bearers?rev=1719653232&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_libation_bearers</title>
        <link>https://ganino.com/anteanus/aeschylus_libation_bearers?rev=1719653232&amp;do=diff</link>
        <description>Aeschylus: Choephoroi, or Libation Bearers

AESCHYLUS’ “CHOEPHOROI” ΧΟΗΦΟΡΟΙ (The Libation Bearers) 458BCE

Translated by George Theodoridis

© 2005

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_persians?rev=1719653252&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_persians</title>
        <link>https://ganino.com/anteanus/aeschylus_persians?rev=1719653252&amp;do=diff</link>
        <description>Aeschylus: Persians

AESCHYLUS’ “PERSIANS” ΠΕΡΣΑΙ, ΠΕΡΣΕΣ Produced in 472BCE at the City Dionysia

TRANSLATED BY G. THEODORIDIS

© 2009

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_poems?rev=1719653220&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:00+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_poems</title>
        <link>https://ganino.com/anteanus/aeschylus_poems?rev=1719653220&amp;do=diff</link>
        <description>Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 1. 

Aeschylus: Poems

Excerpts

“The tragic poet Aeschylus was by birth an Athenian, of the deme of Eleusis, son of Euphorion and brother of Cynegeirus, by descent a Eupatrid. He began writing his tragedies young, and far surpassed his predecessors in the style of his poetry and in stage-craft, in the splendour of the staging, the dress of the actors, an…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_prometheus_bound?rev=1719653206&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_prometheus_bound</title>
        <link>https://ganino.com/anteanus/aeschylus_prometheus_bound?rev=1719653206&amp;do=diff</link>
        <description>Aeschylus: Prometheus Bound

AESCHYLUS’ “PROMETHEUS BOUND” ΠΡΟΜΕΘΕΥΣ ΔΕΣΜΩΤΗΣ Written circa 460BCE

Translated by G. Theodoridis

©2006

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be used as part of a col…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_seven_against_thebes?rev=1719653247&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:27+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_seven_against_thebes</title>
        <link>https://ganino.com/anteanus/aeschylus_seven_against_thebes?rev=1719653247&amp;do=diff</link>
        <description>Aeschylus: Seven Against Thebes

AESCHYLUS’ “SEVEN AGAINST THEBES” ΕΠΤΑ ΕΠΙ ΘΗΒΑΣ 467BC (1st prize at the City Dionysia)

Translated by George Theodoridis

© 2010

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this wo…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aeschylus_suppliants?rev=1719653166&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aeschylus_suppliants</title>
        <link>https://ganino.com/anteanus/aeschylus_suppliants?rev=1719653166&amp;do=diff</link>
        <description>Aeschylus: Suppliant Maidens

AESCHYLUS’ “SUPPLIANT MAIDENS” (ΙΚΕΤΙΔΕΣ) 463-7BC

Translated by George Theodoridis

© 2009

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought. Under no circumstances should any of this work be used as part of a collage, which i…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aesop_s_fables?rev=1719653121&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:21+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aesop_s_fables</title>
        <link>https://ganino.com/anteanus/aesop_s_fables?rev=1719653121&amp;do=diff</link>
        <description>Aesop&#039;s Fables

	*  The Ant and the Grasshopper
	*  The Ape and the Fox
	*  The Ass and his Masters
	*  The Ass and the Pig
	*  The Ass Carrying an Image
	*  The Ass in the Lion&#039;s Skin
	*  The Astrologer who Fell into a Well
	*  The Bird-catcher and the Blackbird
&lt;iframe style=&quot;width:120px;height:240px;&quot; marginwidth=&quot;0&quot; marginheight=&quot;0&quot; scrolling=&quot;no&quot; frameborder=&quot;0&quot; src=&quot;//ws-na.amazon-adsystem.com/widgets/q?ServiceVersion=20070822&amp;OneJS=1&amp;Operation=GetAdHtml&amp;MarketPlace=US&amp;source=ac&amp;ref=tf_til…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/agriculture-crafts-and-professions?rev=1719653384&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>agriculture-crafts-and-professions</title>
        <link>https://ganino.com/anteanus/agriculture-crafts-and-professions?rev=1719653384&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/akhenaten?rev=1719653388&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>akhenaten</title>
        <link>https://ganino.com/anteanus/akhenaten?rev=1719653388&amp;do=diff</link>
        <description>Akhenaten


&lt;!--&lt;div style=&quot;float: right; padding: 10px&quot;&gt;
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&lt;/div&gt;--&gt;


the_egyption_book_of_the_dead

Akhenaten (pron.: /ˌɑːkəˈnɑːtən/; also spelled Echnaton, Akhenaton, Ikhnaton, and Khuenaten; meaning “living spirit of Aten”) known before the fifth year of his reign as Amenhotep IV (sometimes given its Greek form, Amenophis IV, and meaning Amun is Sa…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/alcaeus_mytilene?rev=1719653325&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>alcaeus_mytilene</title>
        <link>https://ganino.com/anteanus/alcaeus_mytilene?rev=1719653325&amp;do=diff</link>
        <description>Alcaeus of Mytilene

Alcaeus of Mytilene Ancient Greek: Ἀλκαῖος ὁ Μυτιληναῖος, Alkaios ho Mutilēnaios; c. 625–620 – c. 580 BC) was a lyric poet from the Greek island of Lesbos who is credited with inventing the Alcaic stanza. He was included in the canonical list of nine lyric poets by the scholars of Hellenistic Alexandria. He was a contemporary and an alleged lover of Sappho, with whom he may have exchanged poems. He was born into the aristocratic governing class of Mytilene, the main city of …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/alcaeus_of_mytilene?rev=1719653347&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>alcaeus_of_mytilene</title>
        <link>https://ganino.com/anteanus/alcaeus_of_mytilene?rev=1719653347&amp;do=diff</link>
        <description>Alcaeus of Mytilene</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/alcmaeon_croton?rev=1719653213&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>alcmaeon_croton</title>
        <link>https://ganino.com/anteanus/alcmaeon_croton?rev=1719653213&amp;do=diff</link>
        <description>Ancilla to the Pre-Socratic Philosophers. A complete translation of the Fragments in Diels, Fragmente der Vorsokratiker by Kathleen Freeman. Cambridge, Massachusetts: Harvard University Press [1948] This text is in the public domain in the US because its copyright was not renewed in a timely fashion as required by law at the time. The chapters are numbered as in the Fifth Edition of Diels, Fragmente der Vorsokratiker. The numbers in brackets are those of the Fourth Edition. 
&lt;iframe style=&quot;width…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/alcman?rev=1719653127&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:27+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>alcman</title>
        <link>https://ganino.com/anteanus/alcman?rev=1719653127&amp;do=diff</link>
        <description>Alcman

archilochus

Alcman Greek: Ἀλκμάν Alkmán; fl.  7th century BC was an Ancient Greek choral lyric poet from Sparta. He is the earliest representative of the Alexandrian canon of the nine lyric poets.

There were six books of Alcman&#039;s choral poetry in antiquity (c. 50-60 hymns), but they were lost at the beginning of the Medieval Age, and Alcman was known only through fragmentary quotations in other Greek authors until the discovery of a papyrus in 1855 in a tomb near the second pyramid at …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/alexander_the_great_ancient_authors?rev=1719653226&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>alexander_the_great_ancient_authors</title>
        <link>https://ganino.com/anteanus/alexander_the_great_ancient_authors?rev=1719653226&amp;do=diff</link>
        <description>Alexander The Great Ancient Authors

AAEEANAPOY

The five main surviving accounts and sources of Alexander The Great are by Arrian, Plutarch, Diodorus, Curtius and Justin.

Arrian

	*  Anabasis Alexandri (The Campaigns of Alexander in Greek) by the Greek historian Arrian of Nicomedia, writing in the 2nd century AD, and based largely on Ptolemy and, to a lesser extent, Aristobulus and Nearchus. It is generally considered one of the best sources on the campaigns of Alexander as well as one of the …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/alexander_the_great_helmet_headdress?rev=1719653130&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>alexander_the_great_helmet_headdress</title>
        <link>https://ganino.com/anteanus/alexander_the_great_helmet_headdress?rev=1719653130&amp;do=diff</link>
        <description>Alexander The Great Helmet Headdress

The Phrygian helmet worn by Alexander on his own Porus Medallions is the most authentic case.



A similar helmet was found in his father’s tomb.



Such helmets are also worn by other Macedonians in contemporaneous tomb friezes.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/amarna_letters?rev=1719653172&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>amarna_letters</title>
        <link>https://ganino.com/anteanus/amarna_letters?rev=1719653172&amp;do=diff</link>
        <description>Amarna Letters

autobiography_kurigalzu

The Amarna letters (sometimes referred to as the Amarna correspondence or Amarna tablets) are an archive, written on clay tablets, primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and Amurru during the New Kingdom, between c. 1360–1332 BC. The letters were found in Upper Egypt at el-Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten (135…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/amphibious-animals-reptiles-etc?rev=1719653218&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>amphibious-animals-reptiles-etc</title>
        <link>https://ganino.com/anteanus/amphibious-animals-reptiles-etc?rev=1719653218&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td style=&quot;text-align: center;&quot; valig…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_1?rev=1719653179&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:19+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_1</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_1?rev=1719653179&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

1. DEATH OF PHILIP &amp; ACCESSION OF ALEXANDER – HIS WARS WITH THE THRACIANS

IT is said that Philip died when Pythodelus was archon at Athens, and that his son Alexander, being then about twenty years of age, marched into Peloponnesus as soon as he had secured the regal power. There he assembled all the Greeks who were…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_1b?rev=1719653145&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_1b</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_1b?rev=1719653145&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1a - 1b - 2a - 2b - 3a - 3b - 4a - 4b - 5a - 5b - 6a - 6b - 7a - 7b - 8a - 8b</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_2?rev=1719653190&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_2</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_2?rev=1719653190&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

1. CAPTURE OF MITYLENE BY THE PERSIANS — DEATH OF MEMNON

SOON after this, Mernnon, whom King Darius had appointed commander of the whole fleet and of the entire sea-coast, with the design of moving the seat of war into Macedonia and Greece, acquired possession of Chios, which was surrendered to him by treachery. The…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_3?rev=1719653355&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_3</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_3?rev=1719653355&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

3. CONQUEST OF EGYPT — FOUNDATION OF ALEXANDRIA

1. ALEXANDER now led his army into Egypt, whither he had set out at first (from Tyre); and marching from Gaza, on the seventh day he arrived at Pelusium in Egypt. His fleet coasted along also from Phoenicia to Egypt; and he found the ships already moored at Pelusium.2 …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_4?rev=1719653269&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:49+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_4</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_4?rev=1719653269&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

CHAPTER I. REBELLION OF THE SOGDIANIANS

A FEW days after this, envoys reached Alexander from the people called Abian Scythians, whom Homer commended in his poem, calling them the justest of men. This nation dwells in Asia and is independent, chiefly by reason of its poverty and love of justice. Envoys also came from…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_5?rev=1719653349&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:09+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_5</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_5?rev=1719653349&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

CHAPTER I.ALEXANDER AT NYSA

IN this country, lying between the rivers Cophen and Indus, which was traversed by Alexander, the city of Nysa is said to be situated. The report is, that its foundation was the work of Dionysus, who built it after he had subjugated the Indians.2 But it is impossible to determine who this…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_6?rev=1719653320&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:40+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_6</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_6?rev=1719653320&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

CHAPTER I.PREPARATIONS FOR A VOYAGE DOWN THE INDUS

ALEXANDER now resolved to sail down the Hydaspes to the Great Sea, after he had prepared on the banks of that river many thirty-oared galleys and others with one and a half bank of oars, as well as a number of vessels for conveying horses, and all the other things r…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_7?rev=1719653179&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:19+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_7</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_7?rev=1719653179&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

1. WHEN Alexander arrived at Pasargadae and Persepolis, he was seized with an ardent desire to sail down the Euphrates and Tigris to the Persian Sea, and to see the mouths of those rivers as he had already seen those of the Indus as well as the sea into which it flows. Some authors also have stated that he was medita…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_8?rev=1719653178&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_8</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_8?rev=1719653178&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

ARRIAN, ANABASIS ALEXANDRI: BOOK VIII (INDICA) Tr. E. Iliff Robson (1933)

I. ALL the territory that lies west of the river Indus up to the river Cophen is inhabited by Astacenians and Assacenians, Indian tribes. But they are not, like the Indians dwelling within the river Indus, tall of stature, nor similarly brave …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anabasis_alexandri_by_arrian_from_e.j_chinnock_1893?rev=1719653353&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anabasis_alexandri_by_arrian_from_e.j_chinnock_1893</title>
        <link>https://ganino.com/anteanus/anabasis_alexandri_by_arrian_from_e.j_chinnock_1893?rev=1719653353&amp;do=diff</link>
        <description>Anabasis Alexandri by Arrian

[Alexander The Great Bust from Hellenic Era]
in English as LIFE AND WRITINGS OF ARRIAN. from E.J Chinnock, 1893

alexander_the_great_ancient_authors

Intro - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8

Introduction

ALL we know of Arrian is derived from the notice of him in the “Bibliotheca” of Photius, who was Patriarch of Constantinople in the ninth century, and from a few incidental references in his own writings. We learn from Suidas that Dio Cassius wrote a biography of Arr…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ancient_cataclysm_kataklysmos_some_new_ones?rev=1719653264&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ancient_cataclysm_kataklysmos_some_new_ones</title>
        <link>https://ganino.com/anteanus/ancient_cataclysm_kataklysmos_some_new_ones?rev=1719653264&amp;do=diff</link>
        <description>Ancient Cataclysm κατακλυσμός kataklysmos &amp; Some New Ones

Pompeii Death by Magma

A supervolcano disaster may sound like a third-grade science project that&#039;s gone awry, spewing baking soda-based lava onto the teacher&#039;s desk, or like something out of a cheesy sci-fi B-movie. However, supervolcanoes are very real, and the results of one erupting would be far more disastrous than baking soda or bad ratings.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ancient_egypt_artifacts?rev=1719653223&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ancient_egypt_artifacts</title>
        <link>https://ganino.com/anteanus/ancient_egypt_artifacts?rev=1719653223&amp;do=diff</link>
        <description>Ancient Egyptian Artifacts

egypt_early_digs


&lt;a href=&quot;/images/egypt/1.jpg&quot;&gt;&lt;img src=&quot;/images/egyptthumb/1.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egypt/10.jpg&quot;&gt;&lt;img src=&quot;/images/egyptthumb/10.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egypt/100.jpg&quot;&gt;&lt;img src=&quot;/images/egyptthumb/100.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egypt/101.jpg&quot;&gt;&lt;img src=&quot;/images/egyptthumb/101.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egypt/102.jpg&quot;&gt;&lt;img src=&quot;/images/egyptthumb/102.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egypt/103.jpg&quot;&gt;&lt;img src=&quot;/images/egyptthumb/103.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ancient_europe_timeline_800bc-1000ad?rev=1719653327&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ancient_europe_timeline_800bc-1000ad</title>
        <link>https://ganino.com/anteanus/ancient_europe_timeline_800bc-1000ad?rev=1719653327&amp;do=diff</link>
        <description>Ancient Europe TimeLine 8000BC-1000AD

[Ancient Europe TimeLine 800BC-1000AD]

Excerpt from Ancient Europe, 8000 B.C. to 1000 A.D: An Encyclopedia of the Barbarian World by Peter Bogucki &amp; Pam. J Crabtree Expressed Permission On Condition Of Citing Publication

Ancient Europe Artifacts</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ancient_libraries?rev=1719653241&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:21+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ancient_libraries</title>
        <link>https://ganino.com/anteanus/ancient_libraries?rev=1719653241&amp;do=diff</link>
        <description>Ancient Libraries

2500 B.C.

	*  Syria, Ebla (2500 B.C. - 2250 B.C.)

Constitute the oldest organized library yet discovered: see Ebla tablets.

	*  Nippur temple library (2500 B.C.)

Also one of the oldest known library known to exist. A section of the temple or palace allocated for library.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ancient_literature?rev=1719653158&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ancient_literature</title>
        <link>https://ganino.com/anteanus/ancient_literature?rev=1719653158&amp;do=diff</link>
        <description>Ancient Literature

The Epic of Gilgamesh c.2100–1200 BC by Anonymous via Babylon

The ùĝ saĝ gíg-ga literally meaning “the black-headed people” are credited with the first significant intellectual civilisation of among their many achievements the invention of abstract writing (that is a symbol need not resemble its meaning if one denotes the symbol as it meaning) being the most significant and as profound as the milestone of language. From this point on the recording of data and building/develo…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ancient_objects?rev=1719653161&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:01+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ancient_objects</title>
        <link>https://ganino.com/anteanus/ancient_objects?rev=1719653161&amp;do=diff</link>
        <description>List of Ancient Objects

	*  Musical Instrument (42,000 years old)

In 2012, researchers identified what they say are the oldest-known musical instruments in the world. A couple of flutes made from bird bone and mammoth ivory came from Hohle Fels Cave in southern Germany, which contains early evidence of the occupation of Europe by modern humans, or Homo sapiens. Scientists used carbon dating to show that the flutes were between 42,000 and 43,000 years old.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/anitta_text?rev=1719653338&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>anitta_text</title>
        <link>https://ganino.com/anteanus/anitta_text?rev=1719653338&amp;do=diff</link>
        <description>Anitta Text

code_of_nesilim 

hittite_military_oath



The Proclamation of Anittas deals with events leading up to the founding of the Hittite state and is the earliest genuinely historical text found at Boğazköy.

The text inscribed on this clay tablet was the first document written in Hittite language. It is a copy of the original, written during the Hittite Imperial Period. Anitta was the son of Pithana and was a king of the city of Kussara (unidentified location). 13th century BC (the table…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/antiquis_musica_romanum?rev=1719653212&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>antiquis_musica_romanum</title>
        <link>https://ganino.com/anteanus/antiquis_musica_romanum?rev=1719653212&amp;do=diff</link>
        <description>Antiquis Musica Romanum

AFAIK thier is no surviving record of musical notation from Ancient Rome. Its remotely possible that a few pieces may have survived the devastation of the dark ages which may be present in later periods of European culture. Your best avenue for enlightenment here is Europe in the Renaissance and the Enlightenment periods.
&lt;iframe width=&quot;320&quot; height=&quot;240&quot; src=&quot;https://www.youtube.com/embed/QpxN2VXPMLc&quot; frameborder=&quot;0&quot; allow=&quot;accelerometer; autoplay; encrypted-media; gyros…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_1?rev=1719653240&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:20+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>apollonius_rhodius_argonautica_book_1</title>
        <link>https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_1?rev=1719653240&amp;do=diff</link>
        <description>Apollonius Rhodius. Argonautica. Translated by Seaton, R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912.

Apollonius Rhodius - Argonautica Book 1

[1] Beginning with thee, O Phoebus, I will recount the famous deeds of men of old, who, at the behest of King Pelias, down through the mouth of Pontus and between the Cyanean rocks, sped well-benched Argo in quest of the golden fleece.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_2?rev=1719653219&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:59+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>apollonius_rhodius_argonautica_book_2</title>
        <link>https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_2?rev=1719653219&amp;do=diff</link>
        <description>Apollonius Rhodius. Argonautica. Translated by Seaton, R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912.

Apollonius Rhodius: Argonautica Book 2

[1] Here were the oxstalls and farm of Amycus, the haughty king of the Bebrycians, whom once a nymph, Bithynian Melie, united to Poseidon Genethlius, bare the most arrogant of men; for even for strangers he laid down an insulting ordinance, that none should depart till they had made trial of him in boxing; and he had slain m…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_3?rev=1719653161&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:01+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>apollonius_rhodius_argonautica_book_3</title>
        <link>https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_3?rev=1719653161&amp;do=diff</link>
        <description>Apollonius Rhodius. Argonautica. Translated by Seaton, R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912.

Apollonius Rhodius: Argonautica Book 3

[1] Come now, Erato, stand by my side, and say next how Jason brought back the fleece to Iolcus aided by the love of Medea. For thou sharest the power of Cypris, and by thy love-cares dost charm unwedded maidens; wherefore to thee too is attached a name that tells of love.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_4?rev=1719653298&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>apollonius_rhodius_argonautica_book_4</title>
        <link>https://ganino.com/anteanus/apollonius_rhodius_argonautica_book_4?rev=1719653298&amp;do=diff</link>
        <description>Apollonius Rhodius. Argonautica. Translated by Seaton, R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912.

Apollonius Rhodius: Argonautica Book 4

[1] Now do thou thyself, goddess Muse, daughter of Zeus, tell of the labour and wiles of the Colchian maiden. Surely my soul within me wavers with speechless amazement as I ponder whether I should call it the lovesick grief of mad passion or a panic flight, through which she left the Colchian folk.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/apology_of_socrates_-_plato?rev=1719653126&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:26+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>apology_of_socrates_-_plato</title>
        <link>https://ganino.com/anteanus/apology_of_socrates_-_plato?rev=1719653126&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 1 translated by Harold North Fowler; Introduction by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Apology of Socrates

[17a]

How you, men of Athens, have been affected by my accusers, I do not know; but I, for my part, almost forgot my own identity, so persuasively did they talk; and yet there is hardly a word of truth in what they have said. But I was most amazed by one of the many lies that they told—w…</description>
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    <item rdf:about="https://ganino.com/anteanus/archilochus?rev=1719653368&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>archilochus</title>
        <link>https://ganino.com/anteanus/archilochus?rev=1719653368&amp;do=diff</link>
        <description>Archilochus

alcman

Archilochus Greek: Ἀρχίλοχος Arkhilokhos; c. 680 – c. 645 BC was a Greek lyric poet from the island of Paros. He is celebrated for his versatile and innovative use of poetic meters, and is the earliest known Greek author to compose almost entirely on the theme of his own emotions and experiences.</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:41+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>archimedes</title>
        <link>https://ganino.com/anteanus/archimedes?rev=1719653201&amp;do=diff</link>
        <description>Archimedes



Archimedes of Syracuse (Greek: Ἀρχιμήδης; c. 287 BC – c. 212 BC) was a Greek mathematician, physicist, engineer, inventor, and astronomer. Although few details of his life are known, he is regarded as one of the leading scientists in classical antiquity. Among his advances in physics are the foundations of hydrostatics, statics and an explanation of the principle of the lever. He is credited with designing innovative machines, including siege engines and the screw pump that bears h…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_acharnians?rev=1719653188&amp;do=diff">
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        <dc:date>2024-06-29T09:26:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_acharnians</title>
        <link>https://ganino.com/anteanus/aristophanes_acharnians?rev=1719653188&amp;do=diff</link>
        <description>Aristophanes: Acharnians

ARISTOPHANES’ “ACHARNIANS” Ἀχαρνείς  or Ἀχαρνής Produced in 425BCE

TRANSLATED BY G. THEODORIDIS ©2004

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be used as part of a collage, w…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_birds?rev=1719653115&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_birds</title>
        <link>https://ganino.com/anteanus/aristophanes_birds?rev=1719653115&amp;do=diff</link>
        <description>Aristophanes: Birds

ARISTOPHANES’ “THE BIRDS” ´Ορνιθες pronounced “O’rnithes”

Date of 1st production 414 BC. Awarded the 2nd prize.

TRANSLATED BY G. THEODORIDIS

© 2005

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any o…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_clouds?rev=1719653207&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_clouds</title>
        <link>https://ganino.com/anteanus/aristophanes_clouds?rev=1719653207&amp;do=diff</link>
        <description>Aristophanes: Clouds

ARISTOPHANES’ &quot;CLOUDS”, Νεφέλες, (2nd version. 1st version, presented at the Great Dionysia of 423BC. 3rd Prize)

Translated by G. Theodoridis

©2007 &lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_frogs?rev=1719653170&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_frogs</title>
        <link>https://ganino.com/anteanus/aristophanes_frogs?rev=1719653170&amp;do=diff</link>
        <description>Aristophanes: Frogs

ARISTOPHANES’ “FROGS” Βάτραχοι. First performed at Lenea in 405 BC.

TRANSLATED BY G. THEODORIDIS

© 2008

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be used as p…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_knights?rev=1719653385&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_knights</title>
        <link>https://ganino.com/anteanus/aristophanes_knights?rev=1719653385&amp;do=diff</link>
        <description>Aristophanes: Knights

ARISTOPHANES’ “KNIGHTS” ‘Ιππής or ’Ιππείς

Date of 1st production 424 BC. Awarded the 1st prize at the Lenea Festival.

TRANSLATED BY G. THEODORIDIS

© 2008

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under …</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_lysistrata?rev=1719653294&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:14+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_lysistrata</title>
        <link>https://ganino.com/anteanus/aristophanes_lysistrata?rev=1719653294&amp;do=diff</link>
        <description>Aristophanes: Lysistrata

Lysistrata, Λυσιστράτη Written in 411BC

Translated by George Theodoridis

©2000

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be used as part of a collage, which includes the work…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_peace?rev=1719653267&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_peace</title>
        <link>https://ganino.com/anteanus/aristophanes_peace?rev=1719653267&amp;do=diff</link>
        <description>Aristophanes: Peace

ARISTOPHANES’ “PEACE” Ειρήνη

Date of 1st production 421 BC. Awarded the 2nd prize at the City Dionysia.

TRANSLATED BY G. THEODORIDIS

© 2002

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

“Never shall you be able to make smooth the prickly back of porcupines!”</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_wasps?rev=1719653236&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_wasps</title>
        <link>https://ganino.com/anteanus/aristophanes_wasps?rev=1719653236&amp;do=diff</link>
        <description>Aristophanes: Wasps

Aristophanes’ “WASPS” Σφήκες

Written in 422BC

Translated by G. Theodoridis

©2007

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be used as part of a collage, which includes the work o…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_wealth?rev=1719653175&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_wealth</title>
        <link>https://ganino.com/anteanus/aristophanes_wealth?rev=1719653175&amp;do=diff</link>
        <description>Aristophanes: Wealth

ARISTOPHANES’ “WEALTH” Πλούτος

Date of 1st production 388(?) BC

TRANSLATED BY G. THEODORIDIS

© 2008

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be used as par…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_women_at_festival?rev=1719653246&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:26+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_women_at_festival</title>
        <link>https://ganino.com/anteanus/aristophanes_women_at_festival?rev=1719653246&amp;do=diff</link>
        <description>Aristophanes: Women at the Festival (Thesmophoriazousae)

ARISTOPHANES’ “WOMEN AT THE FESTIVAL” (Thesmophoriazousae) Θεσμοφοριάζουσαι

Produced at the City Dionysia in 411 B.C.

Translated by George Theodoridis

© 2007

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission mus…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristophanes_women_parliament?rev=1719653354&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:14+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristophanes_women_parliament</title>
        <link>https://ganino.com/anteanus/aristophanes_women_parliament?rev=1719653354&amp;do=diff</link>
        <description>Aristophanes: Women in Parliament (Ecclesiazousae)

ARISTOPHANES’ “WOMEN IN PARLIAMENT” Έκκλησιάζουσαι (also known as “The Assembly Women”)

Written 390BC

Translated by G. THEODORIDIS

©2004

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be s…</description>
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    <item rdf:about="https://ganino.com/anteanus/aristotle_on_interpretation?rev=1719653177&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:17+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristotle_on_interpretation</title>
        <link>https://ganino.com/anteanus/aristotle_on_interpretation?rev=1719653177&amp;do=diff</link>
        <description>On Interpretation

by Aristotle

350 BC

translated by E. M. Edghill

1

First we must define the terms &#039;noun&#039; and &#039;verb&#039;, then the terms
&#039;denial&#039; and &#039;affirmation&#039;, then &#039;proposition&#039; and &#039;sentence.&#039;

Spoken words are the symbols of mental experience and written
words are the symbols of spoken words. Just as all men have not the
same writing, so all men have not the same speech sounds, but the
mental experiences, which these directly symbolize, are the same for
all, as also are those things of …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/aristotle_poems?rev=1719653150&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristotle_poems</title>
        <link>https://ganino.com/anteanus/aristotle_poems?rev=1719653150&amp;do=diff</link>
        <description>Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 2. 

Aristotle: Poems

“Aristotle: —Son of Nicomachus and Phaestias ... of Stageira a city of Thrace; philosopher; pupil of Plato</description>
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    <item rdf:about="https://ganino.com/anteanus/aristotle?rev=1719653334&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:54+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>aristotle</title>
        <link>https://ganino.com/anteanus/aristotle?rev=1719653334&amp;do=diff</link>
        <description>Aristotle - Corpus Aristotelicum

[Marble bust of Aristotle. Roman copy after a Greek bronze original by Lysippus c. 330 BC. The alabaster mantle is modern.]

Aristotle (Ancient Greek: Ἀριστοτέλης [aristotélɛːs], Aristotélēs) (384 BC - 322 BC) was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and …</description>
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    <item rdf:about="https://ganino.com/anteanus/autobiography_harkhuf?rev=1719653303&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>autobiography_harkhuf</title>
        <link>https://ganino.com/anteanus/autobiography_harkhuf?rev=1719653303&amp;do=diff</link>
        <description>Autobiography of Harkhuf

The Autobiography of Harkhuf is a private tomb inscription from ancient Egypt. It is significant in Egyptology as one of the two most important, and the most famous, autobiographical inscriptions of Old Kingdom officials.

His name sometimes spelled as Herkhuf, Horkhuf, or Hirkhuf, all that is known of his life comes from the inscriptions in his tomb at Qubbet el-Hawa on the west bank of the Nile at Aswan, near the First Cataract of the Nile. He was a native of Elephant…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/autobiography_kurigalzu?rev=1719653305&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:25+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>autobiography_kurigalzu</title>
        <link>https://ganino.com/anteanus/autobiography_kurigalzu?rev=1719653305&amp;do=diff</link>
        <description>Autobiography of Kurigalzu


marriage_nergal_ereshkigal

1400 BC

A neo-Babylonian copy of a text recording the endowment by Kurigalzu, son of Kadašman-Ḫarbe, of a temple of Ištar with an estate situated on the Euphrates near Nippur, is known as the autobiography of Kurigalzu and comes in the form of a small hexagonal prism of light-yellow baked clay and a fragmentary cylinder. In it, he takes credit for being the</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/autobiography_weni?rev=1719653230&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>autobiography_weni</title>
        <link>https://ganino.com/anteanus/autobiography_weni?rev=1719653230&amp;do=diff</link>
        <description>Autobiography of Weni

the_maxims_of_ptahhotep

The Autobiography of Weni is a tomb inscription from ancient Egypt, which is significant to Egyptology studies. Weni the Elder, or Uni, was a court official of the 6th Dynasty of Ancient Egypt.

The Tomb of Weni was lost as a result of Auguste Mariette&#039;s 1880 description of Weni&#039;s tomb being unclear (</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/axiochus?rev=1719653270&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>axiochus</title>
        <link>https://ganino.com/anteanus/axiochus?rev=1719653270&amp;do=diff</link>
        <description>The Works of Plato. A new and literal translation. By George Burges, M.A., Trinity, Cambridge. London: Henry G. Bohn, York Street, Covent Garden. MDCDCLIV. 

Plato: Axiochus, or On Death

Socrates

Clinias

Axiochus


Soc. When I had gone out on the road to Cynosarges, and had arrived at the Ilissus, the voice of some one reached me, calling out,</description>
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    <item rdf:about="https://ganino.com/anteanus/babylonian_theodicy?rev=1719653236&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>babylonian_theodicy</title>
        <link>https://ganino.com/anteanus/babylonian_theodicy?rev=1719653236&amp;do=diff</link>
        <description>Babylonian Theodicy

“Babylonian Theodicy” is a poem written within ancient Babylonia. The poem is inscribed onto clay in the Middle-Babylonian language, which is a form of language dating to the period 1600 to 900 BC. The poem has also been referred to as</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/beowulf_3?rev=1719653284&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:04+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>beowulf_3</title>
        <link>https://ganino.com/anteanus/beowulf_3?rev=1719653284&amp;do=diff</link>
        <description>Beowulf

Versions

	*  Verson begins LO, praise of the prowess of people-kings of spear-armed Danes
		*  Beowulf - First Set of Chapters
		*  Beowulf - Second Set of Chapters

	*  Version begins Hwæt! We Gardena in geardagum
		*  Beowulf - Hwæt! We Gardena in geardagum

	*  Version begins Lo! the Spear-Danes’ glory through splendid achievements
		* 
&lt;link rel=&quot;Contents&quot; href=&quot;#contents&quot; /&gt;
&lt;style type=&quot;text/css&quot;&gt;
  /* &lt;![CDATA[ */

@media print {
    a:link, a:visited {color: black; background-c…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>beowulf_original</title>
        <link>https://ganino.com/anteanus/beowulf_original?rev=1719653312&amp;do=diff</link>
        <description>Beowulf

[132R]

Versions

	*  Verson begins LO, praise of the prowess of people-kings of spear-armed Danes
		*  Beowulf - First Set of Chapters
		*  Beowulf - Second Set of Chapters

	*  Version begins Hwæt! We Gardena in geardagum
		*  Beowulf - Hwæt! We Gardena in geardagum

	*  Version begins Lo! the Spear-Danes’ glory through splendid achievements

&lt;p&gt;&lt;cite&gt;Verse Indeterminate Saxon&lt;/cite&gt;&lt;/p&gt;
&lt;dl compact&gt;
&lt;dt&gt;&lt;/dt&gt;
&lt;dd&gt;
Hw&amp;aelig;t! We Gardena  &amp;#160; &amp;#160; &amp;#160; &amp;#160;  in geardagum,  &lt;b…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/beowulf?rev=1719653159&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:59+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>beowulf</title>
        <link>https://ganino.com/anteanus/beowulf?rev=1719653159&amp;do=diff</link>
        <description>Beowulf

The epic tale of the great warrior Beowulf

Old English heroic epic poem (c.700) consisting of 3182 alliterative long lines, set in Scandinavia, commonly cited as one of the most important works of Anglo-Saxon literature. It survives in a single manuscript known as the Nowell Codex. In the poem, Beowulf, a hero of the Geats in Scandinavia, comes to the help of Hroðgar, the king of the Danes, whose mead hall (Heorot) has been under attack by a being known as Grendel. After Beowulf slays …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/beowulf2?rev=1719653288&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:08+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>beowulf2</title>
        <link>https://ganino.com/anteanus/beowulf2?rev=1719653288&amp;do=diff</link>
        <description>Beowulf

The epic tale of the great warrior Beowulf

Versions

	*  Verson begins LO, praise of the prowess of people-kings of spear-armed Danes
		*  Beowulf - First Set of Chapters
		*  Beowulf - Second Set of Chapters

	*  Version begins Hwæt! We Gardena in geardagum
		*  Beowulf - Hwæt! We Gardena in geardagum

	*  Version begins Lo! the Spear-Danes’ glory through splendid achievements</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/birds?rev=1719653388&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>birds</title>
        <link>https://ganino.com/anteanus/birds?rev=1719653388&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;
&lt;p style=&quot;text-align: center;&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/boethius_de_consolatione_philosophiae?rev=1719653352&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>boethius_de_consolatione_philosophiae</title>
        <link>https://ganino.com/anteanus/boethius_de_consolatione_philosophiae?rev=1719653352&amp;do=diff</link>
        <description>De Consolatione Philosophiae

Boethius

524 AD

the_consolation_of_philosophy_by_boethius

Liber I

Metrum I

1 Carmina qui quondam studio florente peregi, 

2 flebilis heu maestos cogor inire modos. 

3 Ecce mihi lacerae dictant scribenda Camenae 

4 et ueris elegi fletibus ora rigant. 

5 Has saltem nullus potuit peruincere terror,</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/buildings-parts-of-buildings-etc?rev=1719653378&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>buildings-parts-of-buildings-etc</title>
        <link>https://ganino.com/anteanus/buildings-parts-of-buildings-etc?rev=1719653378&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/caedmon_s_hymn?rev=1719653211&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:51+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>caedmon_s_hymn</title>
        <link>https://ganino.com/anteanus/caedmon_s_hymn?rev=1719653211&amp;do=diff</link>
        <description>Cædmon&#039;s Hymn

beowulf_original

Cædmon&#039;s Hymn is a short Old English poem originally composed by Cædmon, in honour of God the Creator. It survives in a Latin translation by Bede in his Historia ecclesiastica gentis Anglorum and in vernacular versions written down in several manuscripts of Bede&#039;s Historia.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/callimachus_2?rev=1719653376&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>callimachus_2</title>
        <link>https://ganino.com/anteanus/callimachus_2?rev=1719653376&amp;do=diff</link>
        <description>Callimachus: A Blessed Life

by: Callimachus (c. 310-240 B.C.)

translated by H. W. Tytler

Whoe&#039;er shall to this tomb draw nigh,
Behold, in death, a priestess lie;
I sacred Ceres first implor&#039;d,
The great Cabiri next ador&#039;d,
Grew old on Dindymene&#039;s plains,
And now my dust alone remains.
Alive, I seldom fail&#039;d to lead
The sprightly dance along the mead;
I bore two sons, I ran my race,
And dy&#039;d with joy, in their embrace.
Go friend; prepare for life&#039;s decline;
And may thy death be blest as mine.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/callimachus_hymn_apollo?rev=1719653156&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>callimachus_hymn_apollo</title>
        <link>https://ganino.com/anteanus/callimachus_hymn_apollo?rev=1719653156&amp;do=diff</link>
        <description>Callimachus: Hymn to Apollo

by: Callimachus (c. 310-240 B.C.)

translated by H. W. Tytler

What force, what sudden impulse thus can make
The laurel-branch, and all the temple shake!
Depart ye souls profane; hence, hence! O fly
Far from this holy place! Apollo&#039;s nigh;
He knocks with gentle foot; The Delian palm
Submissive bends, and breathes a sweeter balm:
Soft swans, high hov&#039;ring catch the auspicious sign,
Wave their white wings, and pour their notes divine.
Ye bolts fly back; ye brazen doors…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/callimachus_hymn_ceres?rev=1719653152&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>callimachus_hymn_ceres</title>
        <link>https://ganino.com/anteanus/callimachus_hymn_ceres?rev=1719653152&amp;do=diff</link>
        <description>Callimachus: Hymn to Ceres

by: Callimachus (c. 310-240 B.C.)

translated by H. W. Tytler

The basket swift-descending from the skies,
Thus, thus, ye matrons, let your voices rise:
“Hail! Ceres, hail! by thee, from fertile ground
Swift springs the corn, and plenty flows around.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/callimachus_hymn_delos?rev=1719653237&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:17+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>callimachus_hymn_delos</title>
        <link>https://ganino.com/anteanus/callimachus_hymn_delos?rev=1719653237&amp;do=diff</link>
        <description>Callimachus: Hymn to Delos

by: Callimachus (c. 310-240 B.C.)

translated by H. W. Tytler

O when, my soul, wilt thou resound the praise
Of Delos, nurse to Phoebus&#039; infant-days,
Or of the Cyclades. Most sacred these
Of isles, that rise amid surrounding seas;
And fame and hymns divine to them belong:
But Delos chief demands the Muse&#039;s song.
For there the God, who leads the vocal train,
Was swath&#039;d around; and on the Delian plain
His infant-limbs were wash&#039;d: the sacred lay
Triumphant rose to hail…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/callimachus_hymn_diana?rev=1719653208&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>callimachus_hymn_diana</title>
        <link>https://ganino.com/anteanus/callimachus_hymn_diana?rev=1719653208&amp;do=diff</link>
        <description>Callimachus: Hymn to Diana

by: Callimachus (c. 310-240 B.C.)

translated by H. W. Tytler

Tho&#039; great Apollo claim the poet&#039;s lyre,
Yet cold neglect may tempt Diana&#039;s ire,
Come, virgin-goddess, and inspire my song,
To you the chase, the sylvan dance belong,
And mountain sports; since first with accents mild,
Whilst on his knee the Thund&#039;rer held his child,
O grant me, Father, thus the Goddess said,
To reign a virgin, an unspotted maid.
To me let temples rife, and altars smoke,
And men by many na…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/callimachus_hymn_jupiter?rev=1719653392&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>callimachus_hymn_jupiter</title>
        <link>https://ganino.com/anteanus/callimachus_hymn_jupiter?rev=1719653392&amp;do=diff</link>
        <description>Callimachus: Hymn to Jupiter

by: Callimachus (c. 310-240 B.C.)

translated by H. W. Tytler

Whilst we to Jove immortal and divine,
Perform the rites, and pour the ruddy wine;
What shall the Muse, with sacred rapture sing,
But Jove th&#039; almighty and eternal king,
Who from high heav&#039;n, with bursting thunder, hurl&#039;d
The sons of earth, and awes th&#039; ætherial world!
But say, thou first and greatest pow&#039;r above!
Shall I Dictæan or Lycæan Jove
Attempt to sing?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/callimachus?rev=1719653122&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>callimachus</title>
        <link>https://ganino.com/anteanus/callimachus?rev=1719653122&amp;do=diff</link>
        <description>Callimachus: The Bathing of Pallas

by: Callimachus (c. 310-240 B.C.)

translated by H. W. Tytler

Come forth, come forth, ye virgins, and prepare
The bath for Pallas with assiduous care:
The Goddess comes; from yon&#039; ætherial meads
I hear the snorting of her fiery steeds.
Come forth, come forth, ye brown Pelasgian maids;
For bright Minerva never seeks the shades,
Nor bathes her limbs in the refreshing flood,
Till from her steeds she wash the dust and blood:
Not tho&#039; th&#039; immortal arms, as once be…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/categories_by_aristotle?rev=1719653336&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>categories_by_aristotle</title>
        <link>https://ganino.com/anteanus/categories_by_aristotle?rev=1719653336&amp;do=diff</link>
        <description>Categories

by Aristotle

350BC

translated by E. M. Edghill

1

Things are said to be named &#039;equivocally&#039; when, though they have a
common name, the definition corresponding with the name differs for
each. Thus, a real man and a figure in a picture can both lay claim to
the name &#039;animal&#039;; yet these are equivocally so named, for, though
they have a common name, the definition corresponding with the name
differs for each. For should any one define in what sense each is an
animal, his definition in…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/charmides?rev=1719653108&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:08+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>charmides</title>
        <link>https://ganino.com/anteanus/charmides?rev=1719653108&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955. 

Plato: Charmides

Socrates

Chaerephon

Critias

Charmides\

[153a]


We arrived yesterday evening from the army at Potidaea,1 and I sought with delight, after an absence of some time, my wonted conversations. Accordingly I went into the wrestling-school of Taureas,2 opposite the Queen&#039;s shrine,3 and there I came upon quite a number of people, some of …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/clitophon?rev=1719653196&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>clitophon</title>
        <link>https://ganino.com/anteanus/clitophon?rev=1719653196&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Clitophon

Socrates

Cleitophon

[406a]

Socrates

It was told us recently by someone about Cleitophon, the son of Aristonymus, that in a conversation he had with Lysias he was finding fault with the instructions of Socrates and praising to the skies the lectures of Thrasymachus.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/code_of_hammurabi?rev=1719653242&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>code_of_hammurabi</title>
        <link>https://ganino.com/anteanus/code_of_hammurabi?rev=1719653242&amp;do=diff</link>
        <description>Law Code of Hammurabi

mari_letters

1754 BC

Law Code Of Hammurabi PDF

Part of the source file for the Law code of Hammurabi Translator: L. W. King

When Anu the Sublime, King of the Anunaki, and Bel, the lord of Heaven and earth, who decreed the fate of the land, assigned to Marduk, the over-ruling son of Ea, God of righteousness, dominion over earthly man, and made him great among the Igigi, they called Babylon by his illustrious name, made it great on earth, and founded an everlasting kingd…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/code_of_nesilim?rev=1719653266&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>code_of_nesilim</title>
        <link>https://ganino.com/anteanus/code_of_nesilim?rev=1719653266&amp;do=diff</link>
        <description>Code of Nesilim

code_of_urukagina 

anitta_text 

hittite_military_oath

From the Ancient History Sourcebook, The Code of the Nesilim, c. 1650 – 1500 BC, Paul Halsall, August 1998, from: Oliver J. Thatcher, ed., The Library of Original Sources (Milwaukee: University Research Extension Co., 1901), Vol. III: The Roman World, pp. 9–11 and scanned by: J. S. Arkenberg, Dept. of History, Cal. State Fullerton. Prof. Arkenberg has modernized the text:</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/code_of_ur-nammu?rev=1719653223&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>code_of_ur-nammu</title>
        <link>https://ganino.com/anteanus/code_of_ur-nammu?rev=1719653223&amp;do=diff</link>
        <description>Code of Ur-Nammu

code_of_urukagina

ca. 2100-2050 BC

The Ur-Nammu law code is the oldest known, written about 300 years before Hammurabi law code. When first found in 1901, the laws of Hammurabi (1792-1750 BC) were heralded as the earliest known laws. Now older collections are known: They are laws of the town Eshnunna (ca. 1800 BC), the laws of King Lipit-Ishtar of Isin (ca. 1930 BC), and Old Babylonian copies (ca. 1900-1700 BC) of the Ur-Nammu law code , with 26 laws of the 57. This cylinder …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/code_of_urukagina?rev=1719653387&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>code_of_urukagina</title>
        <link>https://ganino.com/anteanus/code_of_urukagina?rev=1719653387&amp;do=diff</link>
        <description>Code of Urukagina

enheduanna_hymns

The code of Urukagina (2,380-2,360 BC) no actual copy of law survives however is known to have existed by its reference in the later codes such as...

	*  Cuneiform law (2,350-1,400 BC) - refers to any of the legal codes written in cuneiform script.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/codex_of_lipit-ishtar_of_isin?rev=1719653246&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:26+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>codex_of_lipit-ishtar_of_isin</title>
        <link>https://ganino.com/anteanus/codex_of_lipit-ishtar_of_isin?rev=1719653246&amp;do=diff</link>
        <description>Code of Lipit-Ishtar

lament_for_ur

The text exists on several partial fragments. The following complete laws have been reconstructed:

	*  §8 If a man gave bare ground to another man to set out as an orchard and the latter did not complete setting out that bare ground as an orchard, he shall give to the man who set out the orchard the bare ground which he neglected as part of his share.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/coffin_texts?rev=1719653207&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>coffin_texts</title>
        <link>https://ganino.com/anteanus/coffin_texts?rev=1719653207&amp;do=diff</link>
        <description>Coffin Texts

pyramid_texts

The Pyramid Texts and the Coffin Texts is the name given to a compilation/collection of all known decorations found on the tomb walls and inside and outside coffins of the various Ancient Egyptians.

The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. The texts are derived in part from the earlier</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/confucius?rev=1719653118&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>confucius</title>
        <link>https://ganino.com/anteanus/confucius?rev=1719653118&amp;do=diff</link>
        <description>Confucius</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/consentius?rev=1719653320&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:40+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>consentius</title>
        <link>https://ganino.com/anteanus/consentius?rev=1719653320&amp;do=diff</link>
        <description>Consentius

Publius Consentius was a 5th-century Latin grammarian and the author of two treatises.

	*  Ars de Duabus Partibus Orationis, Nomine et Verbo, on the noun and the verb
	*  Ars de Barbarismis et Metaplasmis, on barbarisms and metaplasm. The latter refers to a third essay, de Structurarum Ratione, on the structure of periods, which, if ever published, is no longer extant.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/cratylus?rev=1719653216&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>cratylus</title>
        <link>https://ganino.com/anteanus/cratylus?rev=1719653216&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 12 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. 

Plato: Cratylus

Hermogenes

Cratylus

Socrates

[383a]


Hermogenes

Here is Socrates; shall we take him as a partner in our discussion?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/critias?rev=1719653148&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>critias</title>
        <link>https://ganino.com/anteanus/critias?rev=1719653148&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Critias

Timaeus

Critias

Socrates

Hermocrates

[106a]


Timaeus

How gladly do I now welcome my release, Socrates, from my protracted discourse, even as a traveller who takes his rest after a long journey! And I make my prayer to that God who has recently been created by our speech1(although in reality created of old), that he will grant to u…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/crito?rev=1719653107&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>crito</title>
        <link>https://ganino.com/anteanus/crito?rev=1719653107&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 1 translated by Harold North Fowler; Introduction by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Crito

Socrates

Crito

[43a]


Socrates

Why have you come at this time, Crito? Or isn&#039;t it still early?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/crowns-dress-staves-etc?rev=1719653391&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:51+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>crowns-dress-staves-etc</title>
        <link>https://ganino.com/anteanus/crowns-dress-staves-etc?rev=1719653391&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/cuniform?rev=1719653254&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>cuniform</title>
        <link>https://ganino.com/anteanus/cuniform?rev=1719653254&amp;do=diff</link>
        <description>Cuniform

the_behistun_inscription

Cuniform was not always phonetic, early cuneiform seems to be visual representations of known objects and known references, cuniform evolved into abstract symbols possibly as a means of dealing with the clay medium as paper being space constraints, time constraints and character of the clay material. Here are some examples</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/curse_agade?rev=1719653253&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:33+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>curse_agade</title>
        <link>https://ganino.com/anteanus/curse_agade?rev=1719653253&amp;do=diff</link>
        <description>Curse of Agade

debate_between_bird_and_fish

The Curse of Agade is a story dated to the Ur III Period of Mesopotamia (2047-1750 BC). It tells the story of the Akkadian ruler Naram-Sin (reigned 2261-2224 BC) and his confrontation with the gods, particularly the god Enlil. Naram-Sin is considered the most important ruler of the Akkadian Empire after its founder (his grandfather) Sargon the Great (reigned 2334-2279 BC). He enlarged the boundaries of the empire and increased it in power, prestige, …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/curse_of_agade?rev=1719653319&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>curse_of_agade</title>
        <link>https://ganino.com/anteanus/curse_of_agade?rev=1719653319&amp;do=diff</link>
        <description>The Curse of Agade

curse_agade 

instructions_of_shuruppak

Later material described how the fall of Akkad was due to Naram-Sin&#039;s attack upon the city of Nippur. When prompted by a pair of inauspicious oracles, the king sacked the E-kur temple, supposedly protected by the god Enlil, head of the pantheon. As a result of this, eight chief deities of the Anunnaki pantheon were supposed to have come together and withdrawn their support from Akkad.
&lt;p&gt;&lt;a name=&quot;para1&quot; href=&quot;#line1.1&quot;&gt;&lt;sup&gt;1-9&lt;/sup&gt;&lt;/…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_africo?rev=1719653185&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:25+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_africo</title>
        <link>https://ganino.com/anteanus/de_bello_africo?rev=1719653185&amp;do=diff</link>
        <description>De Bello Africo

C. IULI CAESARIS COMMENTARIUS INCERTI AVCTORIS LIBER

IULI CAESARIS COMMENTARIUS PRIMUS

1

Caesar itineribus iustis confectis nullo die intermisso a. d. XIIII Kal. Ian. Lilybaeum pervenit statimque ostendit sese naves velle conscendere, cum non amplius legionem tironum haberet unam, equites vix DC. Tabernaculum secundum litus ipsum constituit, ut prope fluctus verberaret. Hoc eo consilio fecit nequis sibi morae quicquam fore speraret et ut omnes in dies horasque parati essent. …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_alexandrino?rev=1719653204&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_alexandrino</title>
        <link>https://ganino.com/anteanus/de_bello_alexandrino?rev=1719653204&amp;do=diff</link>
        <description>De Bello Alexandrino

C. IULI CAESARIS COMMENTARIUS INCERTI AVCTORIS LIBER

IULI CAESARIS COMMENTARIUS PRIMUS

1

Bello Alexandrino conflato Caesar Rhodo atque ex Syria Ciliciaque omnem classem arcessit; Creta sagittarios, equites ab rege Nabataeorum Malcho evocat; tormenta undique conquiri et frumentum mitti, auxilia adduci iubet. Interim munitiones cotidie operibus augentur atque omnes oppidi partes, quae minus esse firmae videntur, testudinibus ac musculis +aptantur+; ex aedificiis autem per …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_civili_1?rev=1719653283&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_civili_1</title>
        <link>https://ganino.com/anteanus/de_bello_civili_1?rev=1719653283&amp;do=diff</link>
        <description>The Civil Wars By Julius Caesar 1

C. IULI CAESARIS DE BELLO CIVILS COMMENTARIUS

[Julius Caesar Of The Romans]

Translated by W. A. McDevitte and W. S. Bohn

&lt;a href=&quot;/music/09 The Civil Wars, I [IofII].mp3&quot;&gt;Book I Part I of II In Audio&lt;/a&gt;&lt;br /&gt;
&lt;a href=&quot;/music/10 The Civil Wars, I [IIofII].mp3&quot;&gt;Book I Part II of II In Audio&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;&lt;br /&gt;
alt version not a transcription and starts at Chapter 1, second part of audio start…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_civili_2?rev=1719653120&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:20+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_civili_2</title>
        <link>https://ganino.com/anteanus/de_bello_civili_2?rev=1719653120&amp;do=diff</link>
        <description>The Civil Wars By Julius Caesar 2

C. IULI CAESARIS DE BELLO CIVILS COMMENTARIUS

[Julius Caesar Of The Romans]

Translated by W. A. McDevitte and W. S. Bohn

&lt;a href=&quot;/music/11 The Civil Wars, II.mp3&quot;&gt;Book II In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(49 B.C.)

Chapter 1

While these things were going forward in Spain, Caius Trebonius,
Caesar&#039;s lieutenant, who had been left to conduct the assault of
Massilia, be…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_civili_3?rev=1719653343&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_civili_3</title>
        <link>https://ganino.com/anteanus/de_bello_civili_3?rev=1719653343&amp;do=diff</link>
        <description>The Civil Wars By Julius Caesar 3

C. IULI CAESARIS DE BELLO CIVILS COMMENTARIUS

[Julius Caesar Of The Romans]

Translated by W. A. McDevitte and W. S. Bohn

&lt;a href=&quot;/music/12 The Civil Wars, III [IofII].mp3&quot;&gt;Book III Part I of II In Audio&lt;/a&gt;&lt;br /&gt;
&lt;a href=&quot;/music/13 The Civil Wars, III [IIofII].mp3&quot;&gt;Book III Part II of II In Audio&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;&lt;br /&gt;
alt version not a transcription and starts at Chapter 1, second part of aud…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_civili_i?rev=1719653329&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:49+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_civili_i</title>
        <link>https://ganino.com/anteanus/de_bello_civili_i?rev=1719653329&amp;do=diff</link>
        <description>De Bello Civili I

[Julius Caesar Of The Romans]

&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21&quot;&gt;21&lt;/a&gt; 	&lt;a hre…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_civili_ii?rev=1719653207&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_civili_ii</title>
        <link>https://ganino.com/anteanus/de_bello_civili_ii?rev=1719653207&amp;do=diff</link>
        <description>De Bello Civili II

[Julius Caesar Of The Romans]

&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21&quot;&gt;21&lt;/a&gt; 	&lt;a hr…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_civili_iii?rev=1719653319&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_civili_iii</title>
        <link>https://ganino.com/anteanus/de_bello_civili_iii?rev=1719653319&amp;do=diff</link>
        <description>De Bello Civili III

[Julius Caesar Of The Romans]


&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21&quot;&gt;21&lt;/a&gt; 	&lt;a …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_1?rev=1719653325&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_1</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_1?rev=1719653325&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 1

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/01 The Gallic Wars, I.mp3&quot;&gt;Book 1 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(58 B.C.)

Chapter 1

All Gaul is divided into three parts, one of which the Belgae inhabit,
the Aquitani another, those who in their own language are called Celts,
in our Gauls, the third. All these differ from …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_2?rev=1719653121&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:21+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_2</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_2?rev=1719653121&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 2

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/02 The Gallic Wars, II.mp3&quot;&gt;Book 2 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(57 B.C.)

Chapter 1

While Caesar was in winter quarters in Hither Gaul, as we have shown
above, frequent reports were brought to him, and he was also informed
by letters from Labienus, that all the Belgae, who…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_3?rev=1719653388&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_3</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_3?rev=1719653388&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 3

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/03 The Gallic Wars, III.mp3&quot;&gt;Book 3 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(56 B.C.)

Chapter 1

When Caesar was setting out for Italy, he sent Servius Galba with
the twelfth legion and part of the cavalry, against the Nantuates,
the Veragri, and Seduni, who extend from the territorie…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_4?rev=1719653326&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_4</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_4?rev=1719653326&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 4

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/04 The Gallic Wars, IV.mp3&quot;&gt;Book 4 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(55 B.C.)

Chapter 1

The following winter (this was the year in which Cn. Pompey and M.
Crassus were consuls), those Germans [called] the Usipetes, and likewise
the Tenchtheri, with a great number of men, cross…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_5?rev=1719653238&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_5</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_5?rev=1719653238&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 5

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/05 The Gallic Wars, V.mp3&quot;&gt;Book 5 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(54 B.C.)

Chapter 1

Lucius Domitius and Appius Claudius being consuls, Caesar, when departing
from his winter quarters into Italy, as he had been accustomed to
do yearly, commands the lieutenants whom he appoin…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_6?rev=1719653384&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_6</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_6?rev=1719653384&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 6

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/06 The Gallic Wars, VI.mp3&quot;&gt;Book 6 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(53 B.C.)

Chapter 1

Caesar, expecting for many reasons a greater commotion in Gaul, resolves
to hold a levy by the means of M. Silanus C. Antistius Reginus, and
T. Sextius, his lieutenants: at the same time he…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_7?rev=1719653260&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:40+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_7</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_7?rev=1719653260&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 7

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/07 The Gallic Wars, VII.mp3&quot;&gt;Book 7 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

(52 B.C.)

Chapter 1

Gaul being tranquil, Caesar, as he had determined, sets out for Italy
to hold the provincial assizes. There he receives intelligence of
the death of Clodius; and, being informed of the dec…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/de_bello_gallico_8?rev=1719653365&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:25+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_8</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_8?rev=1719653365&amp;do=diff</link>
        <description>The Gallic Wars By Julius Caesar 8

Translated by W. A. McDevitte and W. S. Bohn
[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/08 The Gallic Wars, VIII.mp3&quot;&gt;Book 8 In Audio (alt version not a transcription)&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

Chapter 0

Prevailed on by your continued solicitations, Balbus, I have engaged
in a most difficult task, as my daily refusals appear to plead not
my inability, but indolence, as an excuse. I have compiled a c…</description>
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        <title>de_bello_gallico_i</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_i?rev=1719653263&amp;do=diff</link>
        <description>De Bello Gallico I

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS PRIMUS

de_bello_gallico

[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/bellumgallicum_01_caesar.mp3&quot;&gt;Book I ch.I-IX – 00:17:00 In Audio&lt;/a&gt;

I

Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam qui ipsorum lingua Celtae, nostra Galli appellantur. Hi omnes lingua, institutis, legibus inter se differunt. Gallos ab Aquitanis Garumna flumen, a Belgis Matrona et Sequana dividit. Horum omniu…</description>
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        <title>de_bello_gallico_ii</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_ii?rev=1719653349&amp;do=diff</link>
        <description>De Bello Gallico II

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS SECUNDUS

[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/bellumgallicum_06_caesar.mp3&quot;&gt;Book II ch.I-XV – 00:27:13  In Audio&lt;/a&gt;

I

Cum esset Caesar in citeriore Gallia [in hibernis], ita uti supra demonstravimus, crebri ad eum rumores adferebantur litterisque item Labieni certior fiebat omnes Belgas, quam tertiam esse Galliae partem dixeramus, contra populum Romanum coniurare obsidesque inter se dare. Coniurandi has esse causas…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_iii</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_iii?rev=1719653201&amp;do=diff</link>
        <description>De Bello Gallico III

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS TERTIUS

[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/bellumgallicum_08_caesar.mp3&quot;&gt;Book III ch.I-XVI – 00:24:49  In Audio&lt;/a&gt;

I

Cum in Italiam proficisceretur Caesar, Ser. Galbam cum legione XII et parte equitatus in Nantuates, Veragros Sedunosque misit, qui a finibus Allobrogum et lacu Lemanno et flumine Rhodano ad summas Alpes pertinent. Causa mittendi fuit quod iter per Alpes, quo magno cum periculo magnisque cum portor…</description>
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        <title>de_bello_gallico_iv</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_iv?rev=1719653150&amp;do=diff</link>
        <description>De Bello Gallico IV

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS QUARTUS

[Julius Caesar Deity Of The Romans]

&lt;a href=&quot;/music/bellumgallicum_10_caesar.mp3&quot;&gt;Book IV ch.I-XV – 00:21:35  In Audio&lt;/a&gt;

I

Ea quae secuta est hieme, qui fuit annus Cn. Pompeio, M. Crasso consulibus, Usipetes Germani et item Tencteri magna [cum] multitudine hominum flumen Rhenum transierunt, non longe a mari, quo Rhenus influit. Causa transeundi fuit quod ab Suebis complures annos exagitati bello premebantur et agri…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_v</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_v?rev=1719653192&amp;do=diff</link>
        <description>De Bello Gallico V

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS QUINTUS

[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/bellumgallicum_13_caesar.mp3&quot;&gt;Book V ch.I-XIV – 00:27:33  In Audio&lt;/a&gt;

I

L. Domitio Ap. Claudio consulibus, discedens ab hibernis Caesar in Italiam, ut quotannis facere consuerat, legatis imperat quos legionibus praefecerat uti quam plurimas possent hieme naves aedificandas veteresque reficiendas curarent. Earum modum formamque demonstrat. Ad celeritatem onerandi subductio…</description>
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        <title>de_bello_gallico_vi</title>
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        <description>De Bello Gallico VI

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS SEXTUS

[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/bellumgallicum_17_caesar.mp3&quot;&gt;Book VI ch.I-VIII – 00:13:17  In Audio&lt;/a&gt;

I

Multis de causis Caesar maiorem Galliae motum exspectans per Marcum Silanum, Gaium Antistium Reginum, Titum Sextium legatos dilectum habere instituit; simul ab Gnaeo Pompeio proconsule petit, quoniam ipse ad urbem cum imperio rei publicae causa remaneret, quos ex Cisalpina Gallia consulis sacramento…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico_vii</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_vii?rev=1719653265&amp;do=diff</link>
        <description>De Bello Gallico VII

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS SEPTIMUS

[Julius Caesar Of The Romans]

&lt;a href=&quot;/music/bellumgallicum_20_caesar.mp3&quot;&gt;Book VII ch.I-XIII – 00:19:24  In Audio&lt;/a&gt;&lt;/script&gt;

I

Quieta Gallia Caesar, ut constituerat, in Italiam ad conventus agendos proficiscitur. Ibi cognoscit de Clodii caede [de] senatusque consulto certior factus, ut omnes iuniores Italiae coniurarent, delectum tota provincia habere instituit. Eae res in Galliam Transalpinam celeriter perferu…</description>
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        <title>de_bello_gallico_viii</title>
        <link>https://ganino.com/anteanus/de_bello_gallico_viii?rev=1719653169&amp;do=diff</link>
        <description>De Bello Gallico VIII

C. IULI CAESARIS DE BELLO GALLICO COMMENTARIUS OCTAVUS

[Julius Caesar Of The Romans]

Prooemium I

Coactus assiduis tuis vocibus, Balbe, cum cotidiana mea recusatio non difficultatis excusationem, sed inertiae videretur deprecationem habere, rem difficillimam suscepi. Caesaris nostri commentarios rerum gestarum Galliae, non comparantibus superioribus atque insequentibus eius scriptis, contexui novissimumque imperfectum ab rebus gestis Alexandriae confeci usque ad exitum n…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_gallico</title>
        <link>https://ganino.com/anteanus/de_bello_gallico?rev=1719653380&amp;do=diff</link>
        <description>De Bello Gallico

[Julius Caesar Of The Romans]

Comprises of eight books in full below in Latin and in English translation with audio and campaign maps.

Nomen: De Bello Gallico 

Avctor: Ivlivs Caesar 

Lingva: Latina 


	*  Liber: 
		*  I
		*  II
		*  III
		*  IV
		*  V
		*  VI
		*  VII
		*</description>
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        <dc:date>2024-06-29T09:27:31+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_bello_hispaniensi</title>
        <link>https://ganino.com/anteanus/de_bello_hispaniensi?rev=1719653251&amp;do=diff</link>
        <description>De Bello Hispaniensi

C. IULI CAESARIS COMMENTARIUS INCERTI AVCTORIS LIBER

IULI CAESARIS COMMENTARIUS PRIMUS

1

 Pharnace superato, Africa recepta, qui ex his proeliis cum adulescente Cn. Pompeio profugissent, cum … et ulterioris Hispaniae potitus esset, dum Caesar muneribus dandis in Italia detinetur, … quo facilius praesidia contra compararet, Pompeius in fidem uniuscuiusque civitatis confugere coepit. Ita partim precibus partim vi bene magna comparata manu provinciam vastare. Quibus in rebu…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:05+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_imperio_cn._pompei_ad_qvirites_oratio</title>
        <link>https://ganino.com/anteanus/de_imperio_cn._pompei_ad_qvirites_oratio?rev=1719653225&amp;do=diff</link>
        <description>DE IMPERIO CN. POMPEI AD QVIRITES

ORATIO  M. TVLLI CICERONIS

	*  Marcus Tullius Cicero

 [1] Quamquam mihi semper frequens conspectus vester multo iucundissimus, hic autem locus ad agendum amplissimus, ad dicendum ornatissimus est visus, Quirites, tamen hoc aditu laudis, qui semper optimo cuique maxime patuit, non mea me voluntas adhuc, sed vitae meae rationes ab ineunte aetate susceptae prohibuerunt. Nam cum antea per aetatem nondum huius auctoritatem loci attingere auderem, statueremque nihi…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_re_militari</title>
        <link>https://ganino.com/anteanus/de_re_militari?rev=1719653152&amp;do=diff</link>
        <description>De Re Militari

Publius Flavius Vegetius Renatus

Translated from the Latin by Lieutenant John Clarke

Text written in 390 A.D. British translation published in 1767.

Etext version by Mads Brevik (2001)

Introduction

(This introduction was written for a British 1940 reprint of DE RE MILITARI. Author unknown.)</description>
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        <dc:date>2024-06-29T09:28:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>de_revolutionibus_orbium_coelestium</title>
        <link>https://ganino.com/anteanus/de_revolutionibus_orbium_coelestium?rev=1719653323&amp;do=diff</link>
        <description>De Revolutionibus Orbium Coelestium

[nikolaus kopernikus]

Nicholas Copernicus

De Revolutionibus (On the Revolutions), 1543

NICHOLAS COPERNICUS OF TORUÑ SIX BOOKS ON THE REVOLUTIONS OF THE HEAVENLY SPHERES

Diligent reader, in this work, which has just been created and published, you have the motions of the fixed stars and planets, as these motions have been reconstituted on the basis of ancient as well as recent observations, and have moreover been embellished by new and marvelous hypotheses…</description>
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        <title>debate_between_bird_and_fish</title>
        <link>https://ganino.com/anteanus/debate_between_bird_and_fish?rev=1719653233&amp;do=diff</link>
        <description>Debate Between Bird And Fish

curse_of_agade


&lt;p&gt;&lt;a name=&quot;para1&quot; href=&quot;#line1&quot;&gt;&lt;sup&gt;1-12&lt;/sup&gt;&lt;/a&gt;In those ancient
days, when the good destinies had been decreed, and after &lt;span class=
&quot;dn&quot;&gt;An&lt;/span&gt; and &lt;span class=&quot;dn&quot;&gt;Enlil&lt;/span&gt; had set up the divine rules of
heaven and earth, then the third of them, ......, the lord of broad wisdom,
&lt;span class=&quot;dn&quot;&gt;Enki&lt;/span&gt;, the master of destinies, gathered together ......
and founded dwelling places; he took in his hand waters to encourage and crea…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>deeds_and_exploits_of_ninurta</title>
        <link>https://ganino.com/anteanus/deeds_and_exploits_of_ninurta?rev=1719653335&amp;do=diff</link>
        <description>Deeds and Exploits of Ninurta

the_epic_of_atrahasis

Deeds and Exploits of Ninurta, tablet written as late as the 1st century BC or as early as the 4th century.

Also known as “Lugal-e” or “Oh Warrior King!”. In it, Ninurta is feasting with the other gods, when he receives bad news from Sharur - his mace and loyal weapon, whose name means Smasher of Thousands, an artifact capable to move around independently and to communicate with the gods. High up in the mountains, the rocks and plants had ri…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>demodocus</title>
        <link>https://ganino.com/anteanus/demodocus?rev=1719653289&amp;do=diff</link>
        <description>The Works of Plato. A new and literal translation. By George Burges, M.A., Trinity, Cambridge. London: Henry G. Bohn, York Street, Covent Garden. MDCDCLIV.

Plato: Demodocus

[1.] You are, Demodocus, requesting1 me to advise you on the matters, about which you are come together to deliberate. But it has come into my mind to consider, what avails this meeting of yours, and the eagerness of those, who think to advise with you, and the vote, which each of you thinks of giving. For, in the first pla…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>dialogo_della_musica_antica_e_della_moderna</title>
        <link>https://ganino.com/anteanus/dialogo_della_musica_antica_e_della_moderna?rev=1719653396&amp;do=diff</link>
        <description>Dialogo Della Musica Antica E Della Moderna

Vincenzo Galilei

(Florence, 1581)

Vincenzo Galilei (ca. 1520 – 2 July 1591) was an Italian lutenist, composer, and music theorist, and the father of the famous astronomer and physicist Galileo Galilei and of the lute virtuoso and composer Michelagnolo Galilei. He was a seminal figure in the musical life of the late Renaissance, and contributed significantly to the musical revolution which demarcates the beginning of the Baroque era.</description>
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        <dc:format>text/html</dc:format>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>dialogues_concerning_two_new_sciences_by_galileo_galilei_first_day</title>
        <link>https://ganino.com/anteanus/dialogues_concerning_two_new_sciences_by_galileo_galilei_first_day?rev=1719653251&amp;do=diff</link>
        <description>Dialogues Concerning Two New Sciences



by Galileo Galilei

Translated from the Italian and Latin into English by Henry Crew and Alfonso de Salvio. With an Introduction by Antonio Favaro

First published in 1638.

This translation first published by Macmillan, 1914.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>dialogues_concerning_two_new_sciences_by_galileo_galilei_fourth_day</title>
        <link>https://ganino.com/anteanus/dialogues_concerning_two_new_sciences_by_galileo_galilei_fourth_day?rev=1719653321&amp;do=diff</link>
        <description>Dialogues Concerning Two New Sciences



by Galileo Galilei

Translated from the Italian and Latin into English by Henry Crew and Alfonso de Salvio. With an Introduction by Antonio Favaro

First published in 1638.

This translation first published by Macmillan, 1914.
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&lt;td&gt;20°&lt;/td&gt;
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&lt;td&gt;1922&lt;/td&gt;
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&lt;tr&gt;
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        <description>Dialogues Concerning Two New Sciences



by Galileo Galilei

Translated from the Italian and Latin into English by Henry Crew and Alfonso de Salvio. With an Introduction by Antonio Favaro

First published in 1638.

This translation first published by Macmillan, 1914.</description>
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        <description>Dialogues Concerning Two New Sciences



by Galileo Galilei

Translated from the Italian and Latin into English by Henry Crew and Alfonso de Salvio. With an Introduction by Antonio Favaro

First published in 1638.

This translation first published by Macmillan, 1914.</description>
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        <description>Dialogues Concerning Two New Sciences



by Galileo Galilei

Translated from the Italian and Latin into English by Henry Crew and Alfonso de Salvio. With an Introduction by Antonio Favaro

First published in 1638.

This translation first published by Macmillan, 1914.</description>
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        <dc:date>2024-06-29T09:25:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>dispute_between_man_his_ba</title>
        <link>https://ganino.com/anteanus/dispute_between_man_his_ba?rev=1719653128&amp;do=diff</link>
        <description>Dispute Between A Man And His Ba

the_story_of_sinuhe

The Dispute between a man and his Ba or The Debate Between a Man and his Soul is an ancient Egyptian text dating to the Middle Kingdom about a man deeply unhappy with his life. It is part of the so-called Wisdom literature and takes the form of a dialogue between a man and his ba. The beginning of the text is missing, there are a number of lacunae, and translation of the remainder is difficult. The only copy to survive, consisting of 155 col…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/domestic-and-funerary-furniture?rev=1719653341&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:01+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>domestic-and-funerary-furniture</title>
        <link>https://ganino.com/anteanus/domestic-and-funerary-furniture?rev=1719653341&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/dynasty_dunnum?rev=1719653289&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:09+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>dynasty_dunnum</title>
        <link>https://ganino.com/anteanus/dynasty_dunnum?rev=1719653289&amp;do=diff</link>
        <description>Dynasty of Dunnum

the_poor_man_of_nippur

1500

The Dynasty of Dunnum, sometimes called the Theogony of Dunnum or Dunnu or the Harab Myth, is an ancient Mesopotamian mythical tale of successive generations of gods who take power through parricide and live incestuously with their mothers and/or sisters, until, according to a reconstruction of the broken text, more acceptable behavior prevailed with the last generation of gods, Enlil and his twin sons Nušku and Ninurta, who share rule amicably. I…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/economics_by_aristotle?rev=1719653366&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:26+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>economics_by_aristotle</title>
        <link>https://ganino.com/anteanus/economics_by_aristotle?rev=1719653366&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 18, translated by G.C. Armstrong. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1935. 

Aristotle: Economics

Book One

[1343a] [1]

Between Housecraft (the art of governing a Household or Home) and Statecraft (the art of governing a Nation) there are differences corresponding to those between the two kinds of community over which they severally preside. There is, however, this further difference: that whereas the government of a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/edwin_smith_s_surgical_papyrus?rev=1719653135&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>edwin_smith_s_surgical_papyrus</title>
        <link>https://ganino.com/anteanus/edwin_smith_s_surgical_papyrus?rev=1719653135&amp;do=diff</link>
        <description>Edwin Smith&#039;s Surgical Papyrus

1700BC

The Edwin Smith Papyrus is an Ancient Egyptian medical text, named after the dealer who bought it in 1862, and the oldest known surgical treatise on trauma. The document describes 48 cases of injuries, fractures, wounds, dislocations and tumors, 47 clinical, 1 magical.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/egypt_early_digs?rev=1719653275&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:55+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>egypt_early_digs</title>
        <link>https://ganino.com/anteanus/egypt_early_digs?rev=1719653275&amp;do=diff</link>
        <description>Scenes Of Egypt Early 20th Century

sphinx_and_the_great_pyramid_of_giza_panorama 

ancient_egypt_artifacts


&lt;a href=&quot;/images/egyptscenes/01506u.jpg&quot;&gt;&lt;img src=&quot;/images/egyptscenesthumb/01506u.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egyptscenes/01507u.jpg&quot;&gt;&lt;img src=&quot;/images/egyptscenesthumb/01507u.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egyptscenes/01519u.jpg&quot;&gt;&lt;img src=&quot;/images/egyptscenesthumb/01519u.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/egyptscenes/01529u.jpg&quot;&gt;&lt;img src=&quot;/images/egyptscenesthumb/01529u.jpg&quot;&gt;&lt;/a&gt;
&lt;a href=&quot;/images/e…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eloquent_peasant?rev=1719653276&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eloquent_peasant</title>
        <link>https://ganino.com/anteanus/eloquent_peasant?rev=1719653276&amp;do=diff</link>
        <description>The Eloquent Peasant

tale_shipwrecked_sailor

c. 1800 BC

The Tale of the Eloquent Peasant was written on hieratic script on papyri that are now held in the British Museum and the Royal Library in Berlin.

The pharaoh in the story is thought to be King Nebkaure Khety of the Fourth Dynasty. The story itself is thought to have come later, sometimes around the Twelfth Dynasty, and is set in the town of Herakleopolis, near modern day Beni Suef.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/enheduanna_hymns?rev=1719653346&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>enheduanna_hymns</title>
        <link>https://ganino.com/anteanus/enheduanna_hymns?rev=1719653346&amp;do=diff</link>
        <description>Enheduanna Hymns

the_epic_of_gilgamesh



En-hedu-Ana is a title and means “The High Priestess [named] Ornament of the Sky”

&#039;en&#039;=High Priestess &#039;hedu&#039;=Ornament &#039;Ana&#039;=of the Sky/Heaven or of the God of the Sky/Heaven 

The Akkadian/Sumerian poet Enheduanna (2285-2250 BC) is the world’s first author known by name and was the daugher of Sargon of Akkad (Sargon the Great).</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/enmerkar_and_the_lord_of_aratta?rev=1719653338&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>enmerkar_and_the_lord_of_aratta</title>
        <link>https://ganino.com/anteanus/enmerkar_and_the_lord_of_aratta?rev=1719653338&amp;do=diff</link>
        <description>Enmerkar and the Lord of Aratta

lament_for_ur

Enmerkar and the Lord of Aratta is a legendary Sumerian account, of preserved, early post-Sumerian copies, composed in the Neo-Sumerian period (ca. 21st century BC). It is one of a series of accounts describing the conflicts between Enmerkar, king of Unug-Kulaba (Uruk), and the unnamed king of Aratta.


&lt;p&gt;&lt;a name=&quot;para1&quot; href=&quot;#line1&quot;&gt;&lt;sup&gt;1-24&lt;/sup&gt;&lt;/a&gt;City, majestic
bull bearing vigour and great awesome splendour, &lt;span class=&quot;sn&quot;&gt;Kulaba&lt;/span&gt;,…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/enuma_elish?rev=1719653167&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>enuma_elish</title>
        <link>https://ganino.com/anteanus/enuma_elish?rev=1719653167&amp;do=diff</link>
        <description>Enuma Elis: &quot;When on High . . .&quot;

the_epic_of_gilgamesh 

the_epic_of_atrahasis

The Mesopotamian/Babylonian/Sumerian Creation Myth

Dennis Bratcher

The Enuma Elish is a Babylonian or Mesopotamian myth of creation recounting the struggle between cosmic order and chaos. It is basically a myth of the cycle of seasons. It is named after its opening words and was recited on the fourth day of the ancient Babylonian New Year&#039;s festival. The basic story exists in various forms in the area. This versio…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/epinomis?rev=1719653252&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>epinomis</title>
        <link>https://ganino.com/anteanus/epinomis?rev=1719653252&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925.

Plato: Epinomis, or Nocturnal Council

Cleinias of Crete

Athenian Visitor

Megillus of Sparta

[973a]

Cleinias</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eridu_genesis_ii?rev=1719653112&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eridu_genesis_ii</title>
        <link>https://ganino.com/anteanus/eridu_genesis_ii?rev=1719653112&amp;do=diff</link>
        <description>Eridu Genesis (cont)

eridu_genesis 

the_epic_of_gilgamesh 

the_epic_of_atrahasis

The Eridu Genesis is written on a Sumerian cuneiform tablet of which about two thirds are now lost. Eridu Genesis, in Mesopotamian religious literature, ancient Sumerian epic primarily concerned with the creation of the world, the building of cities, and the flood. According to the epic, after the universe was created out of the primeval sea and the gods were born, the deities fashioned man from clay to cultivat…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eridu_genesis?rev=1719653397&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eridu_genesis</title>
        <link>https://ganino.com/anteanus/eridu_genesis?rev=1719653397&amp;do=diff</link>
        <description>Sumer Flood Story

enuma_elish 

eridu_genesis_ii


&lt;h4&gt;Segment A&lt;/h4&gt; &lt;span class=&quot;gap&quot;&gt;approx. 36 lines missing&lt;/span&gt;&lt;br&gt; &lt;p&gt;&lt;a href=&quot;#c174.A.1&quot;&gt;1-10.&lt;/a&gt;&lt;a name=&quot;t174.p1&quot;&gt;&lt;/a&gt; …… sets up …….  &quot;I will …… the perishing of my mankind; for &lt;span class=&quot;proper&quot;&gt;Nintur&lt;/span&gt;, I will stop the annihilation of my creatures, and I will return the people from their dwelling grounds. Let them build many cities so that I can refresh myself in their shade. Let them lay the bricks of many cities in pure p…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eryxias?rev=1719653144&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eryxias</title>
        <link>https://ganino.com/anteanus/eryxias?rev=1719653144&amp;do=diff</link>
        <description>The Works of Plato. A new and literal translation. By George Burges, M.A., Trinity, Cambridge. London: Henry G. Bohn, York Street, Covent Garden. MDCDCLIV.

Plato: Eryxias; or On Wealth

Socrates
Eryxias
Critias
Erasistratus　

Socrates. 

We happened to be taking a walk, myself and Eryxias, of the ward of Steiria, in the portico of Zeus, who presides over Freed-men, and there came to us Critias the son of Phseax, (and) the nephew of Erasistratus. Now Erasistratus happened at that time to be rece…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_1?rev=1719653243&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_1</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_1?rev=1719653243&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 1

euclid_s_elements

The fundamentals of geometry: theories of triangles, parallels, and area.

Definitions

Definition 1.

A point is that which has no part.

Definition 2.

A line is breadthless length.

Definition 3.

The ends of a line are points.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_2?rev=1719653176&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_2</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_2?rev=1719653176&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 2

euclid_s_elements

Geometric algebra.

Definitions

Definition 1.

Any rectangular parallelogram is said to be contained by the two straight lines containing the right angle.

Definition 2

And in any parallelogrammic area let any one whatever of the parallelograms about its diameter with the two complements be called a gnomon.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_3?rev=1719653131&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:31+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_3</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_3?rev=1719653131&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 3

euclid_s_elements

Theory of circles.

Definitions

Definition 1.

Equal circles are those whose diameters are equal, or whose radii are equal.

Definition 2.

A straight line is said to touch a circle which, meeting the circle and being produced, does not cut the circle.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_4?rev=1719653308&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_4</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_4?rev=1719653308&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 4

euclid_s_elements

Constructions for inscribed and circumscribed figures.

Definitions

Definition 1.

A rectilinear figure is said to be inscribed in a rectilinear figure when the respective angles of the inscribed figure lie on the respective sides of that in which it is inscribed.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_5?rev=1719653266&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_5</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_5?rev=1719653266&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 5

euclid_s_elements

Theory of abstract proportions.

Definitions

Definition 1

A magnitude is a part of a magnitude, the less of the greater, when it measures the greater.

Definition 2

The greater is a multiple of the less when it is measured by the less.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_6?rev=1719653309&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_6</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_6?rev=1719653309&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 6

euclid_s_elements

Similar figures and proportions in geometry.

Definitions

Definition 1.

Similar rectilinear figures are such as have their angles severally equal and the sides about the equal angles proportional.

Definition 2.

Two figures are reciprocally related when the sides about corresponding angles are reciprocally proportional.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_7?rev=1719653277&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_7</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_7?rev=1719653277&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 7

euclid_s_elements

Fundamentals of number theory.

Definitions

Definition 1

A unit is that by virtue of which each of the things that exist is called one.

Definition 2

A number is a multitude composed of units.

Definition 3

A number is a part of a number, the less of the greater, when it measures the greater;</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_8?rev=1719653359&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:19+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_8</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_8?rev=1719653359&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 8

euclid_s_elements

Continued proportions in number theory.

Propositions

Proposition 1.

If there are as many numbers as we please in continued proportion, and the extremes of them are relatively prime, then the numbers are the least of those which have the same ratio with them.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_9?rev=1719653145&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_9</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_9?rev=1719653145&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 9

euclid_s_elements

Number theory.

Propositions

Proposition 1.

If two similar plane numbers multiplied by one another make some number, then the product is square.

Proposition 2.

If two numbers multiplied by one another make a square number, then they are similar plane numbers.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_10?rev=1719653330&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_10</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_10?rev=1719653330&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 10

euclid_s_elements

Classification of incommensurables.

Definitions I

Definition 1.

Those magnitudes are said to be commensurable which are measured by the same measure, and those incommensurable which cannot have any common measure.

Definition 2.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_11?rev=1719653154&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:54+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_11</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_11?rev=1719653154&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 11

euclid_s_elements

Solid geometry.

Definitions

Definition 1.

A solid is that which has length, breadth, and depth.

Definition 2.

A face of a solid is a surface.

Definition 3.

A straight line is at right angles to a plane when it makes right angles with all the straight lines which meet it and are in the plane.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_12?rev=1719653375&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_12</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_12?rev=1719653375&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 12

euclid_s_elements

Measurement of figures.

Propositions

Proposition 1.

Similar polygons inscribed in circles are to one another as the squares on their diameters.

Proposition 2.

Circles are to one another as the squares on their diameters.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements_book_13?rev=1719653396&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements_book_13</title>
        <link>https://ganino.com/anteanus/euclid_s_elements_book_13?rev=1719653396&amp;do=diff</link>
        <description>Euclid&#039;s Elements Book 13

euclid_s_elements

Regular solids.

Propositions

Proposition 1.

If a straight line is cut in extreme and mean ratio, then the square on the greater segment added to the half of the whole is five times the square on the half.

Proposition 2.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euclid_s_elements?rev=1719653389&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:49+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euclid_s_elements</title>
        <link>https://ganino.com/anteanus/euclid_s_elements?rev=1719653389&amp;do=diff</link>
        <description>Euclid&#039;s Elements



Euclid&#039;s Elements form one of the most beautiful and influential works of science in the history of humankind. Its beauty lies in its logical development of geometry and other branches of mathematics. It has influenced all branches of science but none so much as mathematics and the exact sciences. The Elements have been studied 24 centuries in many languages starting, of course, in the original Greek, then in Arabic, Latin, and many modern languages.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eudemian_ethics_by_aristotle_2?rev=1719653238&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eudemian_ethics_by_aristotle_2</title>
        <link>https://ganino.com/anteanus/eudemian_ethics_by_aristotle_2?rev=1719653238&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 20, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1981. 

Aristotle: Eudemian Ethics Book 2

[1218b] [31]

After this we must take a fresh starting-point and discuss the subjects that follow.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eudemian_ethics_by_aristotle_3?rev=1719653157&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eudemian_ethics_by_aristotle_3</title>
        <link>https://ganino.com/anteanus/eudemian_ethics_by_aristotle_3?rev=1719653157&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 20, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1981. 

Aristotle: Eudemian Ethics Book 3

[1228a] [23]

It has then been stated in general terms that there are middle states in the virtues and that these are purposive, and also that the opposite dispositions are vices and what these are. But let us take them separately and discuss them seriatim. And first let us speak about Courage.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eudemian_ethics_by_aristotle_7?rev=1719653237&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:17+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eudemian_ethics_by_aristotle_7</title>
        <link>https://ganino.com/anteanus/eudemian_ethics_by_aristotle_7?rev=1719653237&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 20, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1981.

Aristotle: Eudemian Ethics Book 7

[1234b] [18]

Friendship—its nature and qualities, what constitutes a friend, and whether the term friendship has one or several meanings, [20] and if several, how many, and also what is our duty towards a friend and what are the just claims of friendship—is a matter that calls for investigation no less than any o…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eudemian_ethics_by_aristotle_8?rev=1719653234&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:14+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eudemian_ethics_by_aristotle_8</title>
        <link>https://ganino.com/anteanus/eudemian_ethics_by_aristotle_8?rev=1719653234&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 20, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1981. 

Aristotle: Eudemian Ethics Book 8

[1246a] [26]

But1 one may raise the question whether it is possible to use any given thing both for its natural purpose and otherwise, and in the latter case to use it qua itself or on the contrary incidentally: for instance, with an eye qua eye, to see, or also just to see wrong, by squinting so that one object…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/eudemian_ethics_by_aristotle?rev=1719653277&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>eudemian_ethics_by_aristotle</title>
        <link>https://ganino.com/anteanus/eudemian_ethics_by_aristotle?rev=1719653277&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 20, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1981. 

Aristotle: Eudemian Ethics Book 1

[1214a] [1]

The man1 who at Delos set forth in the precinct of the god his own opinion composed an inscription for the forecourt of the temple of Leto in which he distinguished goodness, beauty and pleasantness as not all being properties of the same thing. His verses are:</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_alcestis?rev=1719653286&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_alcestis</title>
        <link>https://ganino.com/anteanus/euripides_alcestis?rev=1719653286&amp;do=diff</link>
        <description>Euripides: Alcestis

EURIPIDES’ “ALCESTIS” Άλκηστις

Produced in 438BCE at the City Dionysia

Awarded 2nd prize

TRANSLATED BY G. THEODORIDIS

© 2008

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any o…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_andromache?rev=1719653310&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_andromache</title>
        <link>https://ganino.com/anteanus/euripides_andromache?rev=1719653310&amp;do=diff</link>
        <description>Euripides: Andromache

EURIPIDES’ “ANDROMACHE” ΑΝΔΡΟΜΑΧΗ (or, according to Callimachus, “Democrates”)

ca 427 BCE Place of first performance or prize awarded unknown.

Translated by George Theodoridis

© 2012

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All rights reserved</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_bacchae?rev=1719653123&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_bacchae</title>
        <link>https://ganino.com/anteanus/euripides_bacchae?rev=1719653123&amp;do=diff</link>
        <description>Euripides: Bacchae

EURIPIDES’ “BACCHAE” Βάκχαι

First production posthumously in 403BCE at City Dionysia 1st Prize

Translated by George Theodoridis

© 2005

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_cyclops?rev=1719653258&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_cyclops</title>
        <link>https://ganino.com/anteanus/euripides_cyclops?rev=1719653258&amp;do=diff</link>
        <description>Euripides: Cyclops

EURIPIDES’ “CYCLOPS” Κύκλωψ or  Κύκλωπας

Written circa 428BCE

TRANSLATED BY G.THEODORIDIS

©2008

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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_elektra?rev=1719653395&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:55+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_elektra</title>
        <link>https://ganino.com/anteanus/euripides_elektra?rev=1719653395&amp;do=diff</link>
        <description>Euripides: Elektra (aka Electra)

EURIPIDES’ “ELEKTRA”  Ήλέκτρα

First produced circa 410-413 BCE

Translated by G. Theodoridis

©2006

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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_hekabe?rev=1719653358&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_hekabe</title>
        <link>https://ganino.com/anteanus/euripides_hekabe?rev=1719653358&amp;do=diff</link>
        <description>Euripides: Hekabe (aka Hecuba)

Euripides’ “HEKABE” ‘Εκάβη (Also known as Hecuba)

Written 424BCE

Translated by George Theodoridis

©2007

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_helen?rev=1719653321&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:41+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_helen</title>
        <link>https://ganino.com/anteanus/euripides_helen?rev=1719653321&amp;do=diff</link>
        <description>Euripides: Helen

EURIPIDES’ “HELEN” Ελένη

412BC (Prize: Unknown)

Translated by George Theodoridis

© 2011

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_heracleidae?rev=1719653190&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_heracleidae</title>
        <link>https://ganino.com/anteanus/euripides_heracleidae?rev=1719653190&amp;do=diff</link>
        <description>Euripides: Heracleidae

EURIPIDES’ “HERAKLEIDAE” Ηρακλείδαι (aka Herakles’ Children)

430-427  BCE Prize won: unknown

Translated by George Theodoridis

© 2010

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_herakles?rev=1719653141&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:41+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_herakles</title>
        <link>https://ganino.com/anteanus/euripides_herakles?rev=1719653141&amp;do=diff</link>
        <description>Euripides: Herakles

EURIPIDES’ Herakles (aka “Heracles Mainomenos” and  “Hercules Furens”)

Ηρακλής μαινόμενος 

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All rights reserved

© 2012

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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_hippolytus?rev=1719653174&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:14+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_hippolytus</title>
        <link>https://ganino.com/anteanus/euripides_hippolytus?rev=1719653174&amp;do=diff</link>
        <description>Euripides: Hippolytus

EURIPIDES’ “HIPPOLYTUS” Ιππόλυτος

circa 428 BC First Prize

Translated by George Theodoridis

© 2010

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of this work be used as part of a collage, whic…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_ion?rev=1719653197&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:37+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_ion</title>
        <link>https://ganino.com/anteanus/euripides_ion?rev=1719653197&amp;do=diff</link>
        <description>Euripides: Ion

EURIPIDES’ “ION”  Ίων

Written between 414 and 412 BC

Translated by George Theodoridis

©2006

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of this work be used as part of a collage, which includes the…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_iphigeneia_aulis?rev=1719653309&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_iphigeneia_aulis</title>
        <link>https://ganino.com/anteanus/euripides_iphigeneia_aulis?rev=1719653309&amp;do=diff</link>
        <description>Euripides: Iphigeneia In Aulis

“IPHIGENIA IN AULIS” Ιφιγένεια εν Αυλίδι

Written in 410 B.C. First produced circa 405 B.C.

Translated by George Theodoridis

© 2007

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of thi…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_iphigeneia_tauris?rev=1719653182&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_iphigeneia_tauris</title>
        <link>https://ganino.com/anteanus/euripides_iphigeneia_tauris?rev=1719653182&amp;do=diff</link>
        <description>Euripides: Iphigeneia In Tauris

EURIPIDES’ “IPHIGENEIA IN TAURIS” Ιφιγένεια εν Ταύροις

First performed in 414-412 BC

Translated by George Theodoridis

© 2009

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of this wor…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_medea?rev=1719653379&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_medea</title>
        <link>https://ganino.com/anteanus/euripides_medea?rev=1719653379&amp;do=diff</link>
        <description>Euripides: Medea

EURIPIDES’ “MEDEA” Μήδεια

First produced in 431 BC at City Dionysia 3rd Prize

Translated By George Theodoridis

©2005

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.</description>
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    <item rdf:about="https://ganino.com/anteanus/euripides_orestes?rev=1719653135&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_orestes</title>
        <link>https://ganino.com/anteanus/euripides_orestes?rev=1719653135&amp;do=diff</link>
        <description>Euripides: Orestes

EURIPIDES’ “ORESTES” Ορέστης

Circa 408 BC

Translated by George Theodoridis

© 2010

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
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    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_phoenician_women?rev=1719653196&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_phoenician_women</title>
        <link>https://ganino.com/anteanus/euripides_phoenician_women?rev=1719653196&amp;do=diff</link>
        <description>Euripides: Phoenician Women

EURIPIDES’ Phoenician Women Φοίνισσαι

Produced, ca 412-408 BC Prize won: possibly 2nd

Translated by George Theodoridis

© 2012

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances shou…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_poems?rev=1719653198&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_poems</title>
        <link>https://ganino.com/anteanus/euripides_poems?rev=1719653198&amp;do=diff</link>
        <description>Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 1.

Euripides: Poems

“The poet Euripides was the son of a shop-keeper Mnesarchus and a greengrocer Cleito, an Athenian, but born at Salamis in the archonship of Calliades （480 B.C.） in the 75th Olympiad, when the Greeks fought the Persians at sea</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_rhesus?rev=1719653323&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_rhesus</title>
        <link>https://ganino.com/anteanus/euripides_rhesus?rev=1719653323&amp;do=diff</link>
        <description>Euripides: Rhesus

EURIPIDES’ &quot;Rhesus” Ρήσος

Circa 445BC

Translated by George Theodoridis

© 2010

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This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of this work be used as part of a collage, which includes the work of ot…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/euripides_suppliant_women?rev=1719653393&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euripides_suppliant_women</title>
        <link>https://ganino.com/anteanus/euripides_suppliant_women?rev=1719653393&amp;do=diff</link>
        <description>Euripides: Suppliant Women

EURIPIDES’ “SUPPLIANT WOMEN” Ικέτιδες

Circa 423BC

Translated by George Theodoridis

© 2010

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of this work be used as part of a collage, which in…</description>
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        <title>euripides_trojan_women</title>
        <link>https://ganino.com/anteanus/euripides_trojan_women?rev=1719653168&amp;do=diff</link>
        <description>Euripides: Trojan Women

EURIPIDES’ &quot;TROJAN WOMEN” Τρωάδες

Produced in 415BC at the City Dionysia  (This is the 3rd of a Trilogy. The preceding plays, Alexandros and Palamedes are lost)

TRANSLATED BY G. THEODORIDIS

© 2008

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved</description>
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        <dc:date>2024-06-29T09:25:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euthydemus</title>
        <link>https://ganino.com/anteanus/euthydemus?rev=1719653115&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 3 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967. 

Plato: Euthydemus

Crito

Socrates

Euthydemus

Dionysodorus

Cleinias

Ctesippus

[271a]


Crito

Who was it, Socrates, that you were talking with yesterday at the Lyceum? Why, there was such a crowd standing about you that when I came up in the hope of listening I could hear nothing distinctly: still, by craning over I got a glimpse, and it appeared …</description>
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    <item rdf:about="https://ganino.com/anteanus/euthyphro?rev=1719653156&amp;do=diff">
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        <dc:date>2024-06-29T09:25:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>euthyphro</title>
        <link>https://ganino.com/anteanus/euthyphro?rev=1719653156&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 1 translated by Harold North Fowler; Introduction by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966.

Plato: Euthyphro

Euthyphro

Socrates

[2a]


Euthyphro

What strange thing has happened, Socrates, that you have left your accustomed haunts in the Lyceum and are now haunting the portico where the king archon sits? For it cannot be that you have an action before the king, as I have.</description>
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    <item rdf:about="https://ganino.com/anteanus/first_alcibiades?rev=1719653147&amp;do=diff">
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        <dc:date>2024-06-29T09:25:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>first_alcibiades</title>
        <link>https://ganino.com/anteanus/first_alcibiades?rev=1719653147&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955. 

Plato: Alcibiades 1

Socrates

Alcibiades

[103a]


Socrates

Son of Cleinias, I think it must surprise you that I, the first of all your lovers, am the only one of them who has not given up his suit and thrown you over, and whereas they have all pestered you with their conversation I have not spoken one word to you for so many years. The cause of this…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>fish-and-parts-of-fish</title>
        <link>https://ganino.com/anteanus/fish-and-parts-of-fish?rev=1719653164&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td style=&quot;text-align: center;&quot; valig…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>fortune_of_alexander_the_great_by_plutarch</title>
        <link>https://ganino.com/anteanus/fortune_of_alexander_the_great_by_plutarch?rev=1719653132&amp;do=diff</link>
        <description>Plutarch, Moralia On the Fortune or the Virtue of Alexander The Great

I

This is Fortune&#039;s discourse, who declares that Alexander is her own characteristic handiwork, and hers alone. But some rejoinder must be made on behalf of philosophy, or rather on Alexander&#039;s behalf, who would be vexed and indignant if he should be thought to have received as a pure gift, even at the hands of Fortune, the supremacy which he won at the price of much blood and of wounds that followed one after another; and</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>galilean_relativity</title>
        <link>https://ganino.com/anteanus/galilean_relativity?rev=1719653281&amp;do=diff</link>
        <description>Galileo&#039;s Theory Of Relativity

dialogues_concerning_two_new_sciences_by_galileo_galilei


Imagine a person inside a ship which is sailing on a perfectly smooth 
lake at constant speed. This passeneger is in the ship&#039;s windowless 
hull and, despite it being a fine day, is engaged in doing mechanical 
experiments (such as studying the behavior of pendula and the 
trajectories of falling bodies). A simple question one can ask of this 
researcher is whether she can determine that the ship is moving…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>gallery_of_italian_tribes</title>
        <link>https://ganino.com/anteanus/gallery_of_italian_tribes?rev=1719653364&amp;do=diff</link>
        <description>Gallery Of Italian Tribes

etruscan

[Sardinia]

[Sardinia]

[Sardinia]

[Sardinia]

[Sardinia]

[Sardinia]

[Sardinia]</description>
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        <dc:date>2024-06-29T09:29:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>gardiner_s_sign_list_of_egyptian_hieroglyphs</title>
        <link>https://ganino.com/anteanus/gardiner_s_sign_list_of_egyptian_hieroglyphs?rev=1719653350&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

scripturam_aegyptium_rosetta_stone

The following is a  list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;p style=&quot;text-align: center;&quot;&gt;Phono. &amp;#8211; Phonogram       Ideo. &amp;#8211; Ideogram       Det. &amp;#8211; Determinativ…</description>
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        <dc:date>2024-06-29T09:28:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>gardiners-sign-list_anthropomorphic-deities</title>
        <link>https://ganino.com/anteanus/gardiners-sign-list_anthropomorphic-deities?rev=1719653312&amp;do=diff</link>
        <description>Gardiner&#039;s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;
&lt;p style=&quot;text-align: center;&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>generation_of_animals_by_aristotle_2</title>
        <link>https://ganino.com/anteanus/generation_of_animals_by_aristotle_2?rev=1719653222&amp;do=diff</link>
        <description>On the Generation of Animals

by Aristotle

Translated by Arthur Platt

☎,I,II,III,IV,V

Book II

1

THAT the male and the female are the principles of generation has been previously stated, as also what is their power and their essence. But why is it that one thing becomes and is male, another female? It is the business of our discussion as it proceeds to try and point out (1) that the sexes arise from Necessity and the first efficient cause, (2) from what sort of material they are formed. That…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>generation_of_animals_by_aristotle_3</title>
        <link>https://ganino.com/anteanus/generation_of_animals_by_aristotle_3?rev=1719653317&amp;do=diff</link>
        <description>On the Generation of Animals

by Aristotle

Translated by Arthur Platt

☎,I,II,III,IV,V

Book III

1

WE have now spoken about the sterility of mules, and about those animals which are viviparous both externally and within themselves. The generation of the oviparous sanguinea is to a certain extent similar to that of the animals that walk, and all may be embraced in the same general statement; but in other respects there are differences in them both as compared with each other and with those tha…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>generation_of_animals_by_aristotle_4</title>
        <link>https://ganino.com/anteanus/generation_of_animals_by_aristotle_4?rev=1719653127&amp;do=diff</link>
        <description>On the Generation of Animals

by Aristotle

Translated by Arthur Platt

☎,I,II,III,IV,V

Book IV

1

WE have thus spoken of the generation of animals both generally and separately in all the different classes. But, since male and female are distinct in the most perfect of them, and since we say that the sexes are first principles of all living things whether animals or plants, only in some of them the sexes are separated and in others not, therefore we must speak first of the origin of the sexes…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>generation_of_animals_by_aristotle_5</title>
        <link>https://ganino.com/anteanus/generation_of_animals_by_aristotle_5?rev=1719653355&amp;do=diff</link>
        <description>On the Generation of Animals

by Aristotle

Translated by Arthur Platt

☎,I,II,III,IV,V

1

WE must now investigate the qualities by which the parts of animals differ. I mean such qualities of the parts as blueness and blackness in the eyes, height and depth of pitch in the voice, and differences in colour whether of the skin or of hair and feathers. Some such qualities are found to characterize the whole of a kind of animals sometimes, while in other kinds they occur at random, as is especially…</description>
    </item>
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        <dc:date>2024-06-29T09:26:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>generation_of_animals_by_aristotle</title>
        <link>https://ganino.com/anteanus/generation_of_animals_by_aristotle?rev=1719653170&amp;do=diff</link>
        <description>On the Generation of Animals

by Aristotle

Translated by Arthur Platt

☎,I,II,III,IV,V

Book I

1

WE have now discussed the other parts of animals, both generally and with reference to the peculiarities of each kind, explaining how each part exists on account of such a cause, and I mean by this the final cause.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>genesis</title>
        <link>https://ganino.com/anteanus/genesis?rev=1719653216&amp;do=diff</link>
        <description>Genesis


&lt;div style=&quot;float: right; padding: 10px&quot;&gt;
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&lt;/div&gt;


A creation myth (or creation story) is a cultural, traditional or religious myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions,…</description>
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        <dc:date>2024-06-29T09:29:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>goebekli_tepe</title>
        <link>https://ganino.com/anteanus/goebekli_tepe?rev=1719653378&amp;do=diff</link>
        <description>Göbekli Tepe

Göbekli Tepe Turkish for “Potbelly Hill”) is an archaeological site in the Southeastern Anatolia Region of Turkey, approximately 12 km (7 mi) northeast of the city of Şanlıurfa. The tell has a height of 15 m (49 ft) and is about 300 m (980 ft) in diameter. It is approximately 760 m (2,490 ft) above sea level.</description>
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        <dc:date>2024-06-29T09:27:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>gorgias</title>
        <link>https://ganino.com/anteanus/gorgias?rev=1719653277&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 3 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967. 

Plato: Gorgias

Callicles

Socrates

Chaerephon

Gorgias

Polus

[447a]


Callicles

To join in a fight or a fray, as the saying is, Socrates, you have chosen your time well enough.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hannibal</title>
        <link>https://ganino.com/anteanus/hannibal?rev=1719653229&amp;do=diff</link>
        <description>Hannibal

Hanba&#039;al, “mercy of Ba&#039;al”) born 247 BC, Carthage

The most important ancient sources on Hannibal are Livy&#039;s books 21-39 and books 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, and 16 of the World History by Polybius of Megalopolis. Additional information can be found in Appian&#039;s Roman history, especially the parts on the Hannibalic war, the Spanish war, the African war, and the Syrian War.</description>
    </item>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hesiod_corpus</title>
        <link>https://ganino.com/anteanus/hesiod_corpus?rev=1719653157&amp;do=diff</link>
        <description>Hesiod

Hesiodic Corpus

Hesiod (Greek: Ἡσίοδος, Hēsíodos) was a Greek oral poet generally thought by scholars to have been active between 750 and 650 BC, around the same time as Homer. His is the first European poetry in which the poet regards himself as a topic, an individual with a distinctive role to play. Ancient authors credited him and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thou…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hipparchus</title>
        <link>https://ganino.com/anteanus/hipparchus?rev=1719653292&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955. 

Plato: Hipparchus

Socrates

Friend

[225a]

Socrates

And what is love of gain? What can it be, and who are the lovers of gain?</description>
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        <dc:format>text/html</dc:format>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hippias_major</title>
        <link>https://ganino.com/anteanus/hippias_major?rev=1719653365&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Hippias Major

Socrates

Hippias

[281a]

Socrates

Hippias, beautiful and wise, what a long time it is since you have put in at the port of Athens!</description>
    </item>
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        <dc:date>2024-06-29T09:29:17+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hippias_minor</title>
        <link>https://ganino.com/anteanus/hippias_minor?rev=1719653357&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Hippias Minor

Eudicus

Socrates

Hippias

[363a]

Eudicus

Why, then, are you silent, Socrates, when Hippias has been delivering such a fine display? Why do you not join us in praising some part of his speech, or else, if he seems to you to have been wrong in any point, refute him—especially now that we who might best claim to have a share in p…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>historia_ecclesiastica_socrates_scholasticus</title>
        <link>https://ganino.com/anteanus/historia_ecclesiastica_socrates_scholasticus?rev=1719653227&amp;do=diff</link>
        <description>Historia Ecclesiastica

Socrates Scolasticus a.k.a Socrates of Constantinople

	*  &lt;https://www.ganino.com/files/0380-0440,_Socrates_Scholasticus,_Historia_ecclesiastica_[Schaff],_EN.pdf&gt;
	*  &lt;https://www.ganino.com/files/Socratis_Scholastici_et_Hermiae_Sozomeni.pdf&gt;</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:41+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>histories_book_1_macaulay</title>
        <link>https://ganino.com/anteanus/histories_book_1_macaulay?rev=1719653201&amp;do=diff</link>
        <description>Title: The History Of Herodotus Volume 1 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 1

BOOK I. THE FIRST BOOK OF THE HISTORIES, CALLED CLIO

This is the Showing forth of the Inquiry of Herodotus of Halicarnassos, to the end that 1 neither the deeds of men may be forgotten by lapse of time, nor the works 2 great and marvellous, which have been produced some by Hellenes and some by Barbarians, may lose their renown; and especially that the causes may be remembered for w…</description>
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    <item rdf:about="https://ganino.com/anteanus/histories_book_2_macaulay?rev=1719653214&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:54+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>histories_book_2_macaulay</title>
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        <description>Title: The History Of Herodotus Volume 1 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 2

BOOK II. THE SECOND BOOK OF THE HISTORIES, CALLED EUTERPE

1. When Cyrus had brought his life to an end, Cambyses received the royal power in succession, being the son of Cyrus and of Cassandane the daughter of Pharnaspes, for whose death, which came about before his own, Cyrus had made great mourning himself and also had proclaimed to all those over whom he bore rule that they shou…</description>
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        <description>Title: The History Of Herodotus Volume 1 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 3

BOOK III. THE THIRD BOOK OF THE HISTORIES, CALLED THALEIA

1. Against this Amasis then Cambyses the son of Cyrus was making his march, taking with him not only other nations of which he was ruler, but also Hellenes, both Ionians and Aiolians: 1 and the cause of the expedition was as follows:Cambyses sent an envoy to Egypt and asked Amasis to give him his daughter; and he made the r…</description>
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        <description>Title: The History Of Herodotus Volume 1 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 4

BOOK IV. THE FOURTH BOOK OF THE HISTORIES, CALLED MELPOMENE

1. After Babylon had been taken, the march of Dareios himself 1 against the Scythians took place: for now that Asia was flourishing in respect of population, and large sums were being gathered in as revenue, Dareios formed the desire to take vengeance upon the Scythians, because they had first invaded the Median land and h…</description>
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        <description>Title: The History Of Herodotus Volume 2 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 5

BOOK V. THE FIFTH BOOK OF THE HISTORIES, CALLED TERPSICHORE

1. In the meantime those of the Persians who had been left behind in Europe by Dareios, of whom Megabazos was the commander, had subdued the people of Perinthos first of the Hellespontians, since they refused to be subject to Dareios. These had in former times also been hardly dealt with by the Paionians: for the Paionians…</description>
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        <description>Title: The History Of Herodotus Volume 2 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 6

BOOK VI. THE SIXTH BOOK OF THE HISTORIES, CALLED ERATO

1. Aristagoras accordingly, after having caused Ionia to revolt, thus brought his life to an end; and meanwhile Histiaios the despot of Miletos, having been let go by Dareios had arrived at Sardis: and when he came from Susa, Artaphrenes the governor of Sardis asked him for what reason he supposed the Ionians had revolted; and …</description>
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        <description>Title: The History Of Herodotus Volume 2 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 7

BOOK VII. THE SEVENTH BOOK OF THE HISTORIES, CALLED POLYMNIA

1. Now when the report came to Dareios the son of Hystaspes of the battle which was fought at Marathon, the king, who even before this had been greatly exasperated with the Athenians on account of the attack made upon Sardis, then far more than before displayed indignation, and was far more desirous of making a march agai…</description>
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        <description>Title: The History Of Herodotus Volume 2 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 8

BOOK VIII. THE EIGHTH BOOK OF THE HISTORIES, CALLED URANIA

1. Those of the Hellenes who had been appointed to serve in the fleet were these:the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnis…</description>
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        <description>Title: The History Of Herodotus Volume 2 (of 2); Author: Herodotus; Translator: G. C. Macaulay

Herodotus: Book 9

BOOK IX. THE NINTH BOOK OF THE HISTORIES, CALLED CALLIOPE

1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all…</description>
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        <title>history_of_animals_by_aristotle</title>
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        <description>Historia animalium, by D&#039;Arcy W. Thompson. Clarendon Press, 1910.

Aristotle: History of Animals Book 1-5

BOOK I

Part 1

Of the parts of animals some are simple: to wit, all such as divide
into parts uniform with themselves, as flesh into flesh; others are
composite, such as divide into parts not uniform with themselves,
as, for instance, the hand does not divide into hands nor the face
into faces.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 1 (of 6) Chapter 4,5,6

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter IV: The Cruelty, Follies And Murder Of Commodus.

Part I.

The Cruelty, Follies, And Murder Of Commodus - Election Of Pertinax - His Attempts To Reform The State - His Assassination By The Praetorian Guards.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 1 (of 6) Chapters 7,8,9

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter VII: Tyranny Of Maximin, Rebellion, Civil Wars, Death Of Maximin.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 1 (of 6) Chapters 10,11,12

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter X: Emperors Decius, Gallus, Aemilianus, Valerian And Gallienus.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 1 (of 6) Chapters 13,14,15

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XIII: Reign Of Diocletian And This Three Associates.

Part I.</description>
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        <title>history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_1</title>
        <link>https://ganino.com/anteanus/history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_1?rev=1719653329&amp;do=diff</link>
        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 1 (of 6) Chapter 1,2,3

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Introduction

Preface By The Editor.

The great work of Gibbon is indispensable to the student of history. The literature of Europe offers no substitute for</description>
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        <dc:date>2024-06-29T09:28:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 2 (of 6) Chapter 19,20,21

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XIX: Constantius Sole Emperor.

Part I.

Constantius Sole Emperor. - Elevation And Death Of Gallus. - Danger And Elevation Of Julian. - Sarmatian And Persian Wars. - Victories Of Julian In Gaul.</description>
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        <dc:date>2024-06-29T09:26:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_2_pg3</title>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 2 (of 6) Chapter 22,23,24

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XXII: Julian Declared Emperor.

Part I

Julian Is Declared Emperor By The Legions Of Gaul. - His March And Success. - The Death Of Constantius. - Civil Administration Of Julian. While the Romans languished under the ignominious tyr…</description>
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        <dc:date>2024-06-29T09:29:11+00:00</dc:date>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 2 (of 6) Chapter 25,26

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XXV: Reigns Of Jovian And Valentinian, Division Of The Empire.

Part I.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 2 (of 6) Chapter 16,17,18

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XVI: Conduct Towards The Christians, From Nero To Constantine.</description>
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        <dc:date>2024-06-29T09:28:54+00:00</dc:date>
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        <title>history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_3_pg1</title>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 3 (of 6) Chapter 27,28,29

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XXVII: Civil Wars, Reign Of Theodosius.

Part I.

Death Of Gratian. - Ruin Of Arianism. - St. Ambrose. - First Civil War, Against Maximus. - Character, Administration, And Penance Of Theodosius. - Death Of Valentinian II. - Second …</description>
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        <dc:date>2024-06-29T09:27:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_3_pg2</title>
        <link>https://ganino.com/anteanus/history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_3_pg2?rev=1719653227&amp;do=diff</link>
        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 3 (of 6) Chapter 30,21,32

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XXX: Revolt Of The Goths.

Part I.

Revolt Of The Goths. - They Plunder Greece. - Two Great Invasions Of Italy By Alaric And Radagaisus. - They Are Repulsed By Stilicho. - The Germans Overrun Gaul. - Usurpation Of Constantine In Th…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:02+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_3_pg3</title>
        <link>https://ganino.com/anteanus/history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_3_pg3?rev=1719653162&amp;do=diff</link>
        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 3 (of 6) Chapter 33,34,35

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XXXIII: Conquest Of Africa By The Vandals.

Part I.

Death Of Honorius. - Valentinian III. - Emperor Of The East. - Administration Of His Mother Placidia - Aetius And Boniface. - Conquest Of Africa By The Vandals.</description>
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        <dc:date>2024-06-29T09:26:59+00:00</dc:date>
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        <title>history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon_volume_3_pg4</title>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 3 (of 6) Chapter 36,37,38

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XXXVI: Total Extinction Of The Western Empire.

Part I.

Sack Of Rome By Genseric, King Of The Vandals. - His Naval Depredations. - Succession Of The Last Emperors Of The West, Maximus, Avitus, Majorian, Severus, Anthemius, Olybriu…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 4 (of 6) Chapter 39,40,41

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XXXIX: Gothic Kingdom Of Italy.

Part I.

Zeno And Anastasius, Emperors Of The East. - Birth, Education, And First Exploits Of Theodoric The Ostrogoth. - His Invasion And Conquest Of Italy. - The Gothic Kingdom Of Italy. - State Of…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 4 (of 6) Chapter 42,43,44

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XLII: State Of The Barbaric World.

Part I.

State Of The Barbaric World. - Establishment Of The Lombards On the Danube. - Tribes And Inroads Of The Sclavonians. - Origin, Empire, And Embassies Of The Turks. - The Flight Of The Ava…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 4 (of 6) Chapter 45,46,47

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XLV: State Of Italy Under The Lombards.

Part I.

Reign Of The Younger Justin. - Embassy Of The Avars. - Their Settlement On The Danube. - Conquest Of Italy By The Lombards. - Adoption And Reign Of Tiberius. - Of Maurice. - State O…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 4 (of 6) Chapter 48

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XLVIII: Succession And Characters Of The Greek Emperors.

Part I.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 5 (of 6) Chapter 49,50,51

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter XLIX: Conquest Of Italy By The Franks.

Part I.

Introduction, Worship, And Persecution Of Images. - Revolt Of Italy And Rome. - Temporal Dominion Of The Popes. - Conquest Of Italy By The Franks. - Establishment Of Images. - Charac…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 5 (of 6) Chapter 52,53,54

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LII: More Conquests By The Arabs.

Part I.

The Two Sieges Of Constantinople By The Arabs. - Their Invasion Of France, And Defeat By Charles Martel. - Civil War Of The Ommiades And Abbassides. - Learning Of The Arabs. - Luxury Of T…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 5 (of 6) Chapter 55,56,57

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LV: The Bulgarians, The Hungarians And The Russians.

Part I.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 5 (of 6) Chapter 58

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LVIII: The First Crusade.

Part I.

Origin And Numbers Of The First Crusade. - Characters Of The Latin Princes. - Their March To Constantinople. - Policy Of The Greek Emperor Alexius. - Conquest Of Nice, Antioch, And Jerusalem, By The Fr…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 6 (of 6) Chapter 59,60,61

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LIX: The Crusades.

Part I.

Preservation Of The Greek Empire. - Numbers, Passage, And Event, Of The Second And Third Crusades. - St. Bernard. - Reign Of Saladin In Egypt And Syria. - His Conquest Of Jerusalem. - Naval Crusades. - …</description>
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        <dc:date>2024-06-29T09:26:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 6 (of 6) Chapter 62,63,64

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LXII: Greek Emperors Of Nice And Constantinople.

Part I.

The Greek Emperors Of Nice And Constantinople. - Elevation And Reign Of Michael Palaeologus. - His False Union With The Pope And The Latin Church. - Hostile Designs Of Char…</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 6 (of 6) Chapter 65,66,67

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LXV: Elevation Of Timour Or Tamerlane, And His Death

Part I.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 6 (of 6) Chapter 68,69,70

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LXVIII: Reign Of Mahomet The Second, Extinction Of Eastern Empire</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Volume 6 (of 6) Chapter 71

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

Chapter LXXI: Prospect Of The Ruins Of Rome In The Fifteenth Century.

Part I.</description>
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        <description>History Of The Decline And Fall Of The Roman Empire

[Edward Gibbon]

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman

1782 (Written), 1845 (Revised)

Complete 6 Volumes Chapters 1 - 71

history_of_the_decline_and_fall_of_the_roman_empire_edward_gibbon

	*  Volume 1
		*  Chapters 1,2,3
		*  Chapters 4,5,6
		*  Chapters 7,8,9
		*  Chapters 10,11,12
		*  Chapters 13,14,15



&lt;a href=&quot;/music/decline/decline1/declineandfall_bk1_gibbon_64kb_MP3WRAP.mp3&quot;&gt;Book 1 In Audio&lt;/a&gt;&lt;/li&gt;


	*  Volume …</description>
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        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 1

BOOK I

CHAPTER I

The State of Greece from the earliest Times to the Commencement of the Peloponnesian War</description>
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        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 2

BOOK II

CHAPTER VI

Beginning of the Peloponnesian War—First Invasion of Attica—Funeral Oration of Pericles</description>
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        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 3

BOOK III

CHAPTER IX

Fourth and Fifth Years of the War—Revolt of Mitylene 

The next summer, just as the corn was getting ripe, the Peloponnesians and their allies invaded Attica under the command of Archidamus, son of Zeuxidamus, king of the Lacedaemonians, and sat down and ravaged the land; the Athenian horse as usual attacking them, wherever it was prac…</description>
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        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 4

BOOK IV

CHAPTER XII

Seventh Year of the War—Occupation of Pylos—Surrender of the Spartan Army in Sphacteria</description>
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        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 5

BOOK V

CHAPTER XV

Tenth Year of the War—Death of Cleon and Brasidas—Peace of Nicias 

The next summer the truce for a year ended, after lasting until the Pythian games. During the armistice the Athenians expelled the Delians from Delos, concluding that they must have been polluted by some old offence at the time of their consecration, and that this had be…</description>
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        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 6

BOOK VI

CHAPTER XVIII

Seventeenth Year of the War—The Sicilian Campaign—Affair of the Hermae—Departure of the Expedition</description>
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        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 7

BOOK VII

CHAPTER XXI

Eighteenth and Nineteenth Years of the War—Arrival of Gylippus at Syracuse—Fortification of Decelea—Successes of the Syracusans</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/history_peloponnesian_war_8?rev=1719653224&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:04+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>history_peloponnesian_war_8</title>
        <link>https://ganino.com/anteanus/history_peloponnesian_war_8?rev=1719653224&amp;do=diff</link>
        <description>Thucydides&#039; Peloponnesian War, translated by Richard Crawley, published by J.M. Dent and Co. in 1903.

Thucydides: Peloponnesian War Book 8

BOOK VIII

CHAPTER XXIV

Nineteenth and Twentieth Years of the War—Revolt of Ionia— Intervention of Persia—The War in Ionia</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/hittite_military_oath?rev=1719653195&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hittite_military_oath</title>
        <link>https://ganino.com/anteanus/hittite_military_oath?rev=1719653195&amp;do=diff</link>
        <description>Hittite Military Oath

anitta_text


1500

Describes the ceremony of the oath taken by the Hittite soldiers and the cursing of those who fail to keep the oath. Here&#039;s what these sections say:

“Whoever breaks these oaths, betrays the king of the Hatti land, and turns his eyes in hostile fashion upon the Hatti land, let these oaths seize him! Let them blind this man&#039;s army and make it deaf! Let them not see each other, let them not hear each other! Let them make a cruel fate of their lot!</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/homeric_hymn_apollo?rev=1719653236&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>homeric_hymn_apollo</title>
        <link>https://ganino.com/anteanus/homeric_hymn_apollo?rev=1719653236&amp;do=diff</link>
        <description>Homeric Hymn to Apollo

Hymn to Apollo, The Homeric Hymns, translated by Hugh Gerard Evelyn-White (1874-1924), from the Loeb edition of 1914, now in the public domain, with thanks to www.theoi.com for making the text available on line. This text has 124 tagged references to 77 ancient places.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/homeric_hymn_demeter?rev=1719653257&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:37+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>homeric_hymn_demeter</title>
        <link>https://ganino.com/anteanus/homeric_hymn_demeter?rev=1719653257&amp;do=diff</link>
        <description>Homeric Hymn to Demeter

Hymn to Demeter, The Homeric Hymns, translated by Hugh Gerard Evelyn-White (1874-1924), from the Loeb edition of 1914, now in the public domain, with thanks to www.theoi.com for making the text available on line. This text has 18 tagged references to 9 ancient places.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/homeric_hymn_dionysus?rev=1719653255&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>homeric_hymn_dionysus</title>
        <link>https://ganino.com/anteanus/homeric_hymn_dionysus?rev=1719653255&amp;do=diff</link>
        <description>Homeric Hymn to Dionysus

Hymn to Dionysus, The Homeric Hymns, translated by Hugh Gerard Evelyn-White (1874-1924), from the Loeb edition of 1914, now in the public domain, with thanks to www.theoi.com for making the text available on line. This text has 8 tagged references to 8 ancient places.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/hormones_and_aging?rev=1719653318&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hormones_and_aging</title>
        <link>https://ganino.com/anteanus/hormones_and_aging?rev=1719653318&amp;do=diff</link>
        <description>Hormones and Aging

blood_composition

&lt;table class=&quot;&quot;&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt; &lt;strong&gt;Hormone &lt;/strong&gt;&lt;/td&gt;&lt;td&gt;&lt;strong&gt; Function &lt;/strong&gt;&lt;/td&gt;&lt;td&gt;&lt;strong&gt;Endocrine Gland secreting&lt;/strong&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td&gt; Thyrotropin-releasing hormone (TRH)&lt;/td&gt;&lt;td&gt; Stimulates thyroid gland to synthesize T3 &amp;amp; T4 hormones&lt;/td&gt;&lt;td&gt;Hypothalamus (HYP)&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td&gt;Corticotropin-releasing hormone (CRH)&lt;/td&gt;&lt;td&gt;Stimulates cortex of adrenal gland to secrete gluco and mineralo corticoids&lt;/td&gt;&lt;td&gt; (HYP)&lt;/td&gt;&lt;/tr&gt;&lt;tr…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/hymn_to_nanna?rev=1719653346&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>hymn_to_nanna</title>
        <link>https://ganino.com/anteanus/hymn_to_nanna?rev=1719653346&amp;do=diff</link>
        <description>Hymn To Nanna

enheduanna_hymns

A hymn to Nanna (Nanna E): translation


&lt;p&gt;&lt;a name=&quot;para1&quot; href=&quot;#line1&quot;&gt;&lt;sup&gt;1-4&lt;/sup&gt;&lt;/a&gt;Princely son, you
are radiant as you come forth from the sacred bathing chamber (?), .......
...... the mountain of pure divine powers, the &lt;i&gt;abzu&lt;/i&gt; shrine, .......
...... the majestic foundation platform, ....... Bringing terrifying radiance
from the marshes, you ...... a fearsome .......&lt;/p&gt;

&lt;p&gt;&lt;a name=&quot;para2&quot; href=&quot;#line5&quot;&gt;&lt;sup&gt;5-12&lt;/sup&gt;&lt;/a&gt;Lifting your head
in you…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ibycus?rev=1719653153&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ibycus</title>
        <link>https://ganino.com/anteanus/ibycus?rev=1719653153&amp;do=diff</link>
        <description>Ibycus

sappho



Ibycus Greek: Ἴβυκος; fl. 2nd half of 6th century BC was an Ancient Greek lyric poet, a citizen of Rhegium in Magna Graecia, probably active at Samos during the reign of the tyrant Polycrates and numbered by the scholars of Hellenistic Alexandria in the canonical list of nine lyric poets. He was mainly remembered in antiquity for pederastic verses, but he also composed lyrical narratives on mythological themes in the manner of Stesichorus. His work survives today only as quotat…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/in-nin_me-hus-a?rev=1719653369&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>in-nin_me-hus-a</title>
        <link>https://ganino.com/anteanus/in-nin_me-hus-a?rev=1719653369&amp;do=diff</link>
        <description>In-nin me-hus-a

enheduanna_hymns

Inana and Ebih: translation


&lt;p&gt;&lt;a name=&quot;para1&quot; href=&quot;#line1&quot;&gt;&lt;sup&gt;1-6&lt;/sup&gt;&lt;/a&gt;Goddess of the
fearsome divine powers, clad in terror, riding on the great divine powers,
&lt;span class=&quot;dn&quot;&gt;Inana&lt;/span&gt;, made complete by the strength of the holy
&lt;i&gt;ankar&lt;/i&gt; weapon, drenched in blood, rushing around in great battles, with
shield resting on the ground (?), covered in storm and flood, great lady &lt;span
class=&quot;dn&quot;&gt;Inana&lt;/span&gt;, knowing well how to plan conflicts, you…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/in-nin_sa-gur-ra?rev=1719653111&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:11+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>in-nin_sa-gur-ra</title>
        <link>https://ganino.com/anteanus/in-nin_sa-gur-ra?rev=1719653111&amp;do=diff</link>
        <description>In-nin sa-gur-ra

enheduanna_hymns

A hymn to Inana (Inana C): translation



&lt;p&gt;&lt;a name=&quot;para1&quot; href=&quot;#line1&quot;&gt;&lt;sup&gt;1-10&lt;/sup&gt;&lt;/a&gt;The great-hearted
mistress, the impetuous lady, proud among the &lt;span class=&quot;dn&quot;&gt;Anuna&lt;/span&gt;
gods and pre-eminent in all lands, the great daughter of &lt;span class=
&quot;dn&quot;&gt;Suen&lt;/span&gt;, exalted among the Great Princes (&lt;em&gt;a name of the &lt;span
class=&quot;dn&quot;&gt;Igigi&lt;/span&gt; gods&lt;/em&gt;) , the magnificent lady who gathers up the
divine powers of heaven and earth and rivals great &lt;sp…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/instructions_of_shuruppak?rev=1719653211&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:51+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>instructions_of_shuruppak</title>
        <link>https://ganino.com/anteanus/instructions_of_shuruppak?rev=1719653211&amp;do=diff</link>
        <description>Instructions Of Shuruppak

kesh_temple_hymn_ii

[An image showing fragments of the Instructions of Shuruppak uncovered at the ancient Adab (dated to c. 2600 BC — c. 2500 BC). This exhibit is in the Museum of the Oriental Institute of Chicago. Translation: &quot;Shurrupak gave instructions to his son: / Do not buy an ass which brays too much. / Do not commit rape upon a man&#039;s daughter, do not announce it to the courtyard. / Do not answer back against your father, do not raise a &#039;heavy eye.&#039;&quot;.]

Americ…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/invertebrates-and-lesser-animals?rev=1719653202&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:42+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>invertebrates-and-lesser-animals</title>
        <link>https://ganino.com/anteanus/invertebrates-and-lesser-animals?rev=1719653202&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;
&lt;p style=&quot;text-align: center;&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ion_-_plato?rev=1719653215&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:55+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ion_-_plato</title>
        <link>https://ganino.com/anteanus/ion_-_plato?rev=1719653215&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Ion

Socrates

Ion

[530a]

Socrates

Welcome, Ion. Where have you come from now, to pay us this visit? From your home in Ephesus?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ipuwer_papyrus?rev=1719653140&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:40+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ipuwer_papyrus</title>
        <link>https://ganino.com/anteanus/ipuwer_papyrus?rev=1719653140&amp;do=diff</link>
        <description>Ipuwer Papyrus



1650 BC

the_egyption_book_of_the_dead

westcar_papyrus

The Ipuwer Papyrus is a single papyrus holding an ancient Egyptian poem, called The Admonitions of Ipuwer or The Dialogue of Ipuwer and the Lord of All. Its official designation is Papyrus Leiden I 344 recto. It is housed in the Dutch National Museum of Antiquities in Leiden, Netherlands, after being purchased from Giovanni Anastasi, the Swedish consul to Egypt, in 1828. The sole surviving manuscript dates to the later 13…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/kesh_temple_hymn_ii?rev=1719653255&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>kesh_temple_hymn_ii</title>
        <link>https://ganino.com/anteanus/kesh_temple_hymn_ii?rev=1719653255&amp;do=diff</link>
        <description>Kesh Temple Hymn


instructions_of_shuruppak 

kesh_temple_hymn

The Kesh Temple Hymn or Liturgy to Nintud or Liturgy to Nintud on the creation of man and woman is a Sumerian myth, written on clay tablets as early as 2600 BC. Along with the Instructions of Shuruppak, it is the oldest surviving literature in the world.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/kesh_temple_hymn?rev=1719653333&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>kesh_temple_hymn</title>
        <link>https://ganino.com/anteanus/kesh_temple_hymn?rev=1719653333&amp;do=diff</link>
        <description>Kesh Temple Hymn

The Kesh Temple Hymn or Liturgy to Nintud or Liturgy to Nintud on the creation of man and woman is a Sumerian tablet, written on clay tablets as early as 2600 BC. Along with the Instructions of Shuruppak, it is the oldest surviving literature in the world.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/kultepe_texts_ii?rev=1719653267&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>kultepe_texts_ii</title>
        <link>https://ganino.com/anteanus/kultepe_texts_ii?rev=1719653267&amp;do=diff</link>
        <description>Kültepe Texts

enuma_elish

1850 BC

The body of some twenty-thousand cuneiform tablets written in Old Assyrian script and language discovered in the fields at Kültepe. Kültepe (Turkish: Ash Hill) is an archaeological site located in Kayseri Province in Turkey. The nearest modern city to Kültepe is Kayseri, about 20 km southwest. It consists of a tell, the actual Kültepe, and a lower town where an Assyrian settlement was found. Its name in Assyrian texts from the 20th century BC was Kaneš (spoke…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/kultepe_texts?rev=1719653356&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>kultepe_texts</title>
        <link>https://ganino.com/anteanus/kultepe_texts?rev=1719653356&amp;do=diff</link>
        <description>Kültepe Texts

Are texts found at Kültepe is an archaeological site located in Kayseri Province in Turkey. In 1925, Bedřich Hrozný excavated Kültepe and found over 1000 cuneiform tablets, to date over 20,000 cuneiform tablets have been recovered from the site.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/laches?rev=1719653377&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:37+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>laches</title>
        <link>https://ganino.com/anteanus/laches?rev=1719653377&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955. 

Plato: Laches

Lysimachus

Melesias

Nicias

Laches

Sons of Lysimachus and Melesias

Socrates

[178a]</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/lament_for_ur?rev=1719653337&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>lament_for_ur</title>
        <link>https://ganino.com/anteanus/lament_for_ur?rev=1719653337&amp;do=diff</link>
        <description>Lament for Ur

enmerkar_and_the_lord_of_aratta 

lament_ur

It contains one of five known Mesopotamian “city laments”—dirges for ruined cities in the voice of the city&#039;s tutelary goddess.

The other city laments are:

	*  The Lament for Sumer and Ur
	*  The Lament for Nippur
	*  The Lament for Eridu</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/lament_ur?rev=1719653366&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:26+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>lament_ur</title>
        <link>https://ganino.com/anteanus/lament_ur?rev=1719653366&amp;do=diff</link>
        <description>Lament for Ur

code_of_ur-nammu 

lament_for_ur

The Lament for Ur, or Lamentation over the city of Ur is a Sumerian lament composed around the time of the fall of Ur to the Elamites and the end of the city&#039;s third dynasty (c. 2000 BC).

The other city laments are:

	*  Lament for Sumer and Ur</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/latin_league?rev=1719653345&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:05+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>latin_league</title>
        <link>https://ganino.com/anteanus/latin_league?rev=1719653345&amp;do=diff</link>
        <description>Latin League

The Latin League (c. 7th century BC – 338 BC) was a confederation of about 30 villages and tribes in the region of Latium near ancient Rome, organized for mutual defense. The term “Latin League” is one coined by modern historians with no precise Latin equivalent.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/laws_-_plato?rev=1719653344&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:04+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>laws_-_plato</title>
        <link>https://ganino.com/anteanus/laws_-_plato?rev=1719653344&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 1

[624a]

Athenian

To whom do you ascribe the authorship of your legal arrangements, Strangers? To a god or to some man?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/laws_-_plato2?rev=1719653254&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>laws_-_plato2</title>
        <link>https://ganino.com/anteanus/laws_-_plato2?rev=1719653254&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 2

[624a]

Athenian

To whom do you ascribe the authorship of your legal arrangements, Strangers? To a god or to some man?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/laws_-_plato3?rev=1719653231&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:11+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>laws_-_plato3</title>
        <link>https://ganino.com/anteanus/laws_-_plato3?rev=1719653231&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 3

[676a]

Athenian

So much for that, then! Now, what are we to say about the origin of government? Would not the best and easiest way of discerning it be from this standpoint?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/laws_-_plato4?rev=1719653273&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>laws_-_plato4</title>
        <link>https://ganino.com/anteanus/laws_-_plato4?rev=1719653273&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 4

[704a]

Athenian

Come now, what is this State going to be, shall we suppose I am not asking for its present name or the name it will have to go by in the future; for this might be derived from the conditions of its settlement, or from some locality, or a river or spring or some local deity might bestow its sacred title …</description>
    </item>
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        <title>laws_-_plato5</title>
        <link>https://ganino.com/anteanus/laws_-_plato5?rev=1719653202&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 5

[726a]

Athenian

Let everyone who has just heard the ordinances concerning gods and dear forefathers now give ear. Of all a man&#039;s own belongings, the most divine is his soul, since it is most his own. A man&#039;s own belongings are invariably twofold: the stronger and better are the ruling elements, the weaker and worse tho…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>laws_-_plato6</title>
        <link>https://ganino.com/anteanus/laws_-_plato6?rev=1719653281&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 6

[751a]

Athenian

Well then, after all that has now been said, you will next come, I suppose, to the task of appointing magistrates for your State.</description>
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        <title>laws_-_plato7</title>
        <link>https://ganino.com/anteanus/laws_-_plato7?rev=1719653211&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 7

[788a]

Athenian

Now that our children, of both sexes, are born, our proper course will be to deal in the next place with their nurture and education. This is a subject which it is wholly impossible to pass over; but obviously it can be treated more suitably by way of precept and exhortation than by legislation. For in …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>laws_-_plato8</title>
        <link>https://ganino.com/anteanus/laws_-_plato8?rev=1719653239&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 8

[828a]

Athenian

Our next task is, with the help of the Delphic oracles, to arrange and ordain by law the festivals, prescribing what sacrifices, and to what deities, it will be good and right for the State to offer: the times and the number of them, however, it is, no doubt, our own business to ordain by ourselves.</description>
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        <title>laws_-_plato9</title>
        <link>https://ganino.com/anteanus/laws_-_plato9?rev=1719653180&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 9

[853a]

Athenian

The method of our legislation requires that we should deal next with the judicial proceedings connected with all the transactions hitherto described. The matters which involve such proceedings have been stated1 in part (those, namely, which concern farming and all industries dependent thereon), but we h…</description>
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        <title>laws_-_plato10</title>
        <link>https://ganino.com/anteanus/laws_-_plato10?rev=1719653199&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 10

[884a]

Athenian

Next after cases of outrage we shall state for cases of violence one universally inclusive principle of law, to this effect:—No one shall carry or drive off anything which belongs to others, nor shall he use any of his neighbor&#039;s goods unless he has gained the consent of the owner; for from such action…</description>
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        <title>laws_-_plato11</title>
        <link>https://ganino.com/anteanus/laws_-_plato11?rev=1719653349&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 11

[913a]

Athenian

In the next place our business transactions one with another will require proper regulation. The following will serve for a comprehensive rule:—as far as possible, no one shall touch my goods nor move them in the slightest degree, if he has in no wise at all got my consent; and I must act in like manne…</description>
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        <title>laws_-_plato12</title>
        <link>https://ganino.com/anteanus/laws_-_plato12?rev=1719653204&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 10 &amp; 11 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 &amp; 1968. 

Plato: Laws Book 12

[941a]

Athenian

If anyone, while acting as ambassador or herald, conveys false messages from his State to another State, or fails to deliver the actual message he was sent to deliver, or is proved to have brought back, as ambassador or herald, either from a friendly or hostile nation, their reply in a false form,—agai…</description>
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        <title>laws_of_eshnunna</title>
        <link>https://ganino.com/anteanus/laws_of_eshnunna?rev=1719653222&amp;do=diff</link>
        <description>Laws of Eshnunna

code_of_urukagina

[Laws of Eshnunna]

Tablets: U.S. Department of State, Bureau of Educational and Cultural Affairs. Illustrations of Artifacts from Iraq: Present, Missing or Stolen</description>
    </item>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>legend_of_etana</title>
        <link>https://ganino.com/anteanus/legend_of_etana?rev=1719653171&amp;do=diff</link>
        <description>Legend of Etana

Myth of Etana, Etana

laws_of_eshnunna

Source: Foster, Benjamin (1995) From distant days... Myths, tales and poetry from Ancient Mesopotamia. CDI Press, Bethesda.

Chapter I

	*  They planned a city [ ]
	*  The gods laid tis foundations
	*  They planned the city [Kish?]</description>
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        <title>letter_1_plato</title>
        <link>https://ganino.com/anteanus/letter_1_plato?rev=1719653262&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966.

Plato: Letter 1

Plato to Dionysius wishes well-doing.1

After I had spent so long a time with you and was trusted above all others in my administration of your government, while you were enjoying the benefits I was enduring the slanders, grievous as they were. For I knew that men would not believe that any of your more brutal acts were done with my conse…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_2_plato</title>
        <link>https://ganino.com/anteanus/letter_2_plato?rev=1719653363&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 2

[310b]

Plato to Dionysius wishes well-doing.

I hear from Archedemus1 that you think that not only I myself should keep quiet but my friends also from doing or saying anything bad about you; and that “you except Dion only.”2 [310c] Now your saying this, that Dion is excepted, implies that I have no control over my friends; for had I had…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_3_plato</title>
        <link>https://ganino.com/anteanus/letter_3_plato?rev=1719653325&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 3

[315a]

“Plato to Dionysius wishes joy!” If I wrote thus, [315b] should I be hitting on the best mode of address? Or rather, by writing, according to my custom, “Wishes well-doing,” this being my usual mode of address, in my letters to my friends? You, indeed,—as was reported by the spectators then present—addressed even the God himself …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_4_plato</title>
        <link>https://ganino.com/anteanus/letter_4_plato?rev=1719653155&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 4

[320a]

Plato to Dion of Syracuse wishes well-doing.

It has been plain, I believe, all along that I took a keen interest in the operations1 that have been carried out, and that I was most anxious to see them finally completed. In this I was mainly prompted [320b] by my jealous regard for what is noble2; for I esteem it just that those w…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_5_plato</title>
        <link>https://ganino.com/anteanus/letter_5_plato?rev=1719653398&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 5

[321c]

Plato To Perdiccas1 wishes well-doing.

I counselled Euphraeus,2 in accordance with your message, to devote his time to the task of caring for your interests; and I feel myself bound also to give you friendly, and what is called “sacred,” counsel [321d] both about the other matters you mention and as to how you ought now to make …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_6_plato</title>
        <link>https://ganino.com/anteanus/letter_6_plato?rev=1719653357&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 6

[322c]

Plato to Hermeias and Erastus and Coriscus1 wishes well-doing.

Some God, as it seems plain to me, is preparing for you good fortune in a gracious and bountiful way, if only you accept it with grace. For you dwell near together as neighbors in close association [322d] so that you can help one another in the things of greatest imp…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_7_plato</title>
        <link>https://ganino.com/anteanus/letter_7_plato?rev=1719653356&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 7

[323d]

Plato to Dion&#039;s associates and friends wishes well-doing.

You wrote to me that I ought to consider that your policy was the same as that which Dion had; and moreover you charged me to support it, so far as I can, [324a] both by deed and word. Now if you really hold the same views and aims as he, I consent to support them, but if…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_8_plato</title>
        <link>https://ganino.com/anteanus/letter_8_plato?rev=1719653353&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 8

[352b]

Plato to the relatives and companions of Dion wishes well-doing.

The policy which would best serve to secure your real “well-doing”1 is that which I shall now endeavor as best I can to describe to you. And I hope that my advice will not only be salutary to you (though to you in special), but also [352c] to all the Syracusans, in…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_9_plato</title>
        <link>https://ganino.com/anteanus/letter_9_plato?rev=1719653138&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 9

[357d]

Plato to Archytas1 of Tarentum wishes well-doing.

Archippus and Philonides and their party have arrived, [357e] bringing us the letter which you gave them, and also reporting your news. Their business with the city they have completed without difficulty—for in truth it was not at all a hard task; and they have given us a full ac…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_10_plato</title>
        <link>https://ganino.com/anteanus/letter_10_plato?rev=1719653245&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 10

[358c]

Plato to Aristodorus wishes well-doing.

I hear that you now are and always have been one of Dion&#039;s most intimate companions, since of all who pursue philosophy you exhibit the most philosophic disposition; for steadfastness, trustiness, and sincerity—these I affirm to be the genuine philosophy, but as to all other forms of scie…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_11_plato</title>
        <link>https://ganino.com/anteanus/letter_11_plato?rev=1719653167&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966.

Plato: Letter 11

[358d]

Plato to Laodamas wishes well-doing.

I wrote to you before that in view of all that you say it is of great importance that you yourself should come to Athens. But since you say that this is impossible, the second best course would have been that I, if possible, or Socrates should go to you, as in fact you said in your letter. At…</description>
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        <dc:date>2024-06-29T09:29:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_12_plato</title>
        <link>https://ganino.com/anteanus/letter_12_plato?rev=1719653397&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 12

[359c]

Plato to Archytas of Tarentum wishes well-doing.

We have been wonderfully pleased at receiving the treatises which have come from you and felt [359d] the utmost possible admiration for their author; indeed we judged the man to be worthy of those ancient ancestors of his. For in truth these men are said to be Myrians; and they w…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>letter_13_plato</title>
        <link>https://ganino.com/anteanus/letter_13_plato?rev=1719653150&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 7 translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Letter 13

[360a]

Plato to Dionysius, Tyrant of Syracuse, wishes well-doing.

Let this greeting not only commence my letter but serve at the same time as a token that it is from me.1 Once when you were feasting the Locrian youths and were seated at a distance from me, you got up and came over to me and in a friendly spirit made some remark [360b]…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:42+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>liber_linteus</title>
        <link>https://ganino.com/anteanus/liber_linteus?rev=1719653322&amp;do=diff</link>
        <description>Liber Linteus, Liber Agramensis

The Liber Linteus Zagrabiensis (Latin for “Linen Book of Zagreb”, also rarely known as Liber Agramensis, “Book of Agram”) is the longest Etruscan text and the only extant linen book, dated to the 3rd century BC. It remains mostly untranslated because of the lack of knowledge about the Etruscan language, though the few words which can be understood indicate that the text is most likely a ritual calendar.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livius_andronicus</title>
        <link>https://ganino.com/anteanus/livius_andronicus?rev=1719653191&amp;do=diff</link>
        <description>Livius Andronicus

Lucius Livius Andronicus (ca. 285 BC — 204 BC), translator, founder of Roman drama


&lt;p&gt;Latin: &lt;a href=&quot;http://latin.packhum.org/author/94&quot;&gt;PHI Latin Texts&lt;/a&gt;&lt;br /&gt;
Latin: &lt;a href=&quot;http://www.thelatinlibrary.com/andronicus.html&quot;&gt;The Latin Library&lt;br /&gt;
&lt;/a&gt;Latin: &lt;a href=&quot;http://www.forumromanum.org/literature/livius_andronicusx.html&quot;&gt;Forum Romanum&lt;/a&gt;&lt;a href=&quot;http://www.thelatinlibrary.com/andronicus.html&quot;&gt;&lt;br /&gt;
&lt;/a&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot;&gt;English translation o…</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy_livivs</title>
        <link>https://ganino.com/anteanus/livy_livivs?rev=1719653147&amp;do=diff</link>
        <description>TITVS LIVIVS PATAVINVS

[Livy]

Titus Livius Patavinus (59 BC – AD 17) simply referred to as Livy by historians and lecturers. Livy was a Roman historian his surviving body of word is the - Ab Urbe Condita -. Seneca the Younger gives brief mention that he was also known as an orator and philosopher and had written some treatises in those fields from a historical point of view. Most of Livy&#039;s 142 books on the 770-year history of Rome have been lost, 35 survive: i-x, xxi-xlv. Below is Livy&#039;s entir…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy-per?rev=1719653264&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy-per</title>
        <link>https://ganino.com/anteanus/livy-per?rev=1719653264&amp;do=diff</link>
        <description>T. LIVI AB VRBE CONDITA PERIOCHAE


&lt;table align=&quot;center&quot; border=&quot;0&quot; cellpadding=&quot;6&quot; cellspacing=&quot;0&quot;&gt;
&lt;tbody&gt;&lt;tr&gt;
	&lt;td&gt;&lt;a href=&quot;liv.per1.shtml&quot;&gt;I&lt;/a&gt;&amp;nbsp;&amp;nbsp;
	&lt;/td&gt;&lt;td&gt;&lt;a href=&quot;liv.per2.shtml&quot;&gt;II&lt;/a&gt;&amp;nbsp;&amp;nbsp;
	&lt;/td&gt;&lt;td&gt;&lt;a href=&quot;liv.per3.shtml&quot;&gt;III&lt;/a&gt;&amp;nbsp;&amp;nbsp;
	&lt;/td&gt;&lt;td&gt;&lt;a href=&quot;liv.per4.shtml&quot;&gt;IV&lt;/a&gt;&amp;nbsp;&amp;nbsp;
	&lt;/td&gt;&lt;td&gt;&lt;a href=&quot;liv.per5.shtml&quot;&gt;V&lt;/a&gt;&amp;nbsp;&amp;nbsp;
	&lt;/td&gt;&lt;td&gt;&lt;a href=&quot;liv.per6.shtml&quot;&gt;VI&lt;/a&gt;&amp;nbsp;&amp;nbsp;
	&lt;/td&gt;&lt;td&gt;&lt;a href=&quot;liv.per7.shtml&quot;&gt;VII&lt;/a&gt;&amp;nbsp;&amp;nbsp;
	&lt;/td&gt;&lt;td&gt;&lt;a …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy-pr?rev=1719653290&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy-pr</title>
        <link>https://ganino.com/anteanus/livy-pr?rev=1719653290&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA PRAEFATIO

[Livy]

Facturusne operae pretium sim si a primordio urbis res populi Romani perscripserim nec satis scio nec, si sciam, dicere ausim, quippe qui cum veterem tum volgatam esse rem videam, dum novi semper scriptores aut in rebus certius aliquid allaturos se aut scribendi arte rudem vetustatem superaturos credunt. Vtcumque erit, iuvabit tamen rerum gestarum memoriae principis terrarum populi pro virili parte et ipsum consuluisse; et si in tanta scriptorum turba…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy1?rev=1719653283&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy1</title>
        <link>https://ganino.com/anteanus/livy1?rev=1719653283&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER I

[Livy]



&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy2?rev=1719653304&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:24+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy2</title>
        <link>https://ganino.com/anteanus/livy2?rev=1719653304&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER II

[Livy]



&lt;P class=margin&gt;
&lt;A HREF=&quot;#1&quot;&gt;1&lt;/A&gt; 	 	&lt;A HREF=&quot;#2&quot;&gt;2&lt;/A&gt; 	 	&lt;A HREF=&quot;#3&quot;&gt;3&lt;/A&gt; 	 	&lt;A HREF=&quot;#4&quot;&gt;4&lt;/A&gt; 	 	&lt;A HREF=&quot;#5&quot;&gt;5&lt;/A&gt; 	 	&lt;A HREF=&quot;#6&quot;&gt;6&lt;/A&gt; 	 	&lt;A HREF=&quot;#7&quot;&gt;7&lt;/A&gt; 	 	&lt;A HREF=&quot;#8&quot;&gt;8&lt;/A&gt; 	 	&lt;A HREF=&quot;#9&quot;&gt;9&lt;/A&gt; 	 	&lt;A HREF=&quot;#10&quot;&gt;10&lt;/A&gt; 	 	&lt;A HREF=&quot;#11&quot;&gt;11&lt;/A&gt; 	 	&lt;A HREF=&quot;#12&quot;&gt;12&lt;/A&gt; 	 	&lt;A HREF=&quot;#13&quot;&gt;13&lt;/A&gt; 	 	&lt;A HREF=&quot;#14&quot;&gt;14&lt;/A&gt; 	 	&lt;A HREF=&quot;#15&quot;&gt;15&lt;/A&gt; 	 	&lt;A HREF=&quot;#16&quot;&gt;16&lt;/A&gt; 	 	&lt;A HREF=&quot;#17&quot;&gt;17&lt;/A&gt; 	 	&lt;A HREF=&quot;#18&quot;&gt;18&lt;/A&gt; 	 	&lt;A HREF=&quot;#19&quot;&gt;19&lt;/A&gt; 	 …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy3?rev=1719653136&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy3</title>
        <link>https://ganino.com/anteanus/livy3?rev=1719653136&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER III

[Livy]



&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy4?rev=1719653189&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy4</title>
        <link>https://ganino.com/anteanus/livy4?rev=1719653189&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER IV

[Livy]



&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy5?rev=1719653250&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy5</title>
        <link>https://ganino.com/anteanus/livy5?rev=1719653250&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER V

[Livy]


&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	 …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy6?rev=1719653389&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:49+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy6</title>
        <link>https://ganino.com/anteanus/livy6?rev=1719653389&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER VI

[Livy]


&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy7?rev=1719653126&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:26+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy7</title>
        <link>https://ganino.com/anteanus/livy7?rev=1719653126&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER VII

[Livy]


&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1 &lt;/a&gt; 	 	 &lt;a href=&quot;#2&quot;&gt;2 &lt;/a&gt; 	 	 &lt;a href=&quot;#3&quot;&gt;3 &lt;/a&gt; 	 	 &lt;a href=&quot;#4&quot;&gt;4 &lt;/a&gt; 	 	 &lt;a href=&quot;#5&quot;&gt;5 &lt;/a&gt; 	 	 &lt;a href=&quot;#6&quot;&gt;6 &lt;/a&gt; 	 	 &lt;a href=&quot;#7&quot;&gt;7 &lt;/a&gt; 	 	 &lt;a href=&quot;#8&quot;&gt;8 &lt;/a&gt; 	 	 &lt;a href=&quot;#9&quot;&gt;9 &lt;/a&gt; 	 	 &lt;a href=&quot;#10&quot;&gt;10 &lt;/a&gt; 	 	 &lt;a href=&quot;#11&quot;&gt;11 &lt;/a&gt; 	 	 &lt;a href=&quot;#12&quot;&gt;12 &lt;/a&gt; 	 	 &lt;a href=&quot;#13&quot;&gt;13 &lt;/a&gt; 	 	 &lt;a href=&quot;#14&quot;&gt;14 &lt;/a&gt; 	 	 &lt;a href=&quot;#15&quot;&gt;15 &lt;/a&gt; 	 	 &lt;a href=&quot;#16&quot;&gt;16 &lt;/a&gt; 	 	 &lt;a href=&quot;#17&quot;&gt;17 &lt;/a&gt; 	 	 &lt;a href=&quot;#1…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy8?rev=1719653272&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy8</title>
        <link>https://ganino.com/anteanus/livy8?rev=1719653272&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER VIII

[Livy]


&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy9?rev=1719653173&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy9</title>
        <link>https://ganino.com/anteanus/livy9?rev=1719653173&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER IX

[Livy]



&lt;p class=&quot;margin&quot;&gt;&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21&quot;&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy10?rev=1719653311&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:31+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy10</title>
        <link>https://ganino.com/anteanus/livy10?rev=1719653311&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER X

[Livy]



&lt;p class=&quot;margin&quot;&gt;&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21&quot;&gt;2…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy21?rev=1719653305&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:25+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy21</title>
        <link>https://ganino.com/anteanus/livy21?rev=1719653305&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXI

[Livy]


&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy22?rev=1719653290&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy22</title>
        <link>https://ganino.com/anteanus/livy22?rev=1719653290&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXII

[Livy]


&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy23?rev=1719653397&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy23</title>
        <link>https://ganino.com/anteanus/livy23?rev=1719653397&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXIII

[Livy]


&lt;p class=&quot;margin&quot;&gt;&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy24?rev=1719653382&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:42+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy24</title>
        <link>https://ganino.com/anteanus/livy24?rev=1719653382&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXIV

[Livy]



&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt;
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt;
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt;
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt;
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt;
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt;
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt;
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt;
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt;
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt;
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt;
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt;
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt;
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt;
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt;
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt;
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt;
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt;
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt;
	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt;
	&lt;a href=&quot;#2…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy25?rev=1719653205&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy25</title>
        <link>https://ganino.com/anteanus/livy25?rev=1719653205&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXV

[Livy]


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt;
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt;
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt;
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt;
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt;
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt;
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt;
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt;
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt;
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt;
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt;
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt;
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt;
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt;
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt;
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt;
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt;
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt;
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt;
	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt;
	&lt;a href=&quot;#21&quot;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy26?rev=1719653153&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy26</title>
        <link>https://ganino.com/anteanus/livy26?rev=1719653153&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXVI

[Livy]



&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy27?rev=1719653297&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:17+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy27</title>
        <link>https://ganino.com/anteanus/livy27?rev=1719653297&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXVII

[Livy]


&lt;p class=&quot;margin&quot;&gt;	
	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy28?rev=1719653157&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy28</title>
        <link>https://ganino.com/anteanus/livy28?rev=1719653157&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXVIII

[Livy]


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy29?rev=1719653314&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy29</title>
        <link>https://ganino.com/anteanus/livy29?rev=1719653314&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXIX

[Livy]


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy30?rev=1719653199&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy30</title>
        <link>https://ganino.com/anteanus/livy30?rev=1719653199&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXX

[Livy]



&lt;p class=&quot;margin&quot;&gt;	
	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy31?rev=1719653359&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:19+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy31</title>
        <link>https://ganino.com/anteanus/livy31?rev=1719653359&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXI

[Livy]


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy32?rev=1719653181&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:21+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy32</title>
        <link>https://ganino.com/anteanus/livy32?rev=1719653181&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXII

[Livy]


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy33?rev=1719653322&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:42+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy33</title>
        <link>https://ganino.com/anteanus/livy33?rev=1719653322&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXIII

[Livy]


&lt;p class=&quot;margin&quot;&gt;
	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy34?rev=1719653331&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:51+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy34</title>
        <link>https://ganino.com/anteanus/livy34?rev=1719653331&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXIV

[Livy]


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy35?rev=1719653137&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:37+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy35</title>
        <link>https://ganino.com/anteanus/livy35?rev=1719653137&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXV


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	
	&lt;a h…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy36?rev=1719653310&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy36</title>
        <link>https://ganino.com/anteanus/livy36?rev=1719653310&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXVI


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	
	&lt;a …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy37?rev=1719653230&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy37</title>
        <link>https://ganino.com/anteanus/livy37?rev=1719653230&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXVII



&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	
	&lt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy38?rev=1719653316&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy38</title>
        <link>https://ganino.com/anteanus/livy38?rev=1719653316&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXVIII


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	
	&lt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy39?rev=1719653393&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy39</title>
        <link>https://ganino.com/anteanus/livy39?rev=1719653393&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XXXIX


&lt;p class=&quot;margin&quot;&gt;	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	
	&lt;a …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy40?rev=1719653296&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy40</title>
        <link>https://ganino.com/anteanus/livy40?rev=1719653296&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XL


&lt;p class=&quot;margin&quot;&gt; 	
	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21&quot;&gt;21&lt;/a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy41?rev=1719653176&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy41</title>
        <link>https://ganino.com/anteanus/livy41?rev=1719653176&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XLI


&lt;p class=&quot;margin&quot;&gt; 	
	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	
	&lt;a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy42?rev=1719653146&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy42</title>
        <link>https://ganino.com/anteanus/livy42?rev=1719653146&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XLII


&lt;p class=&quot;margin&quot;&gt; 	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt; 	&lt;a href=&quot;#21&quot;&gt;21&lt;/a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy43?rev=1719653364&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:24+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy43</title>
        <link>https://ganino.com/anteanus/livy43?rev=1719653364&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XLIII


&lt;p class=&quot;margin&quot;&gt; 
	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt;
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt;
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt;
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt;
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt;
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt;
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt;
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt;
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt;
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt;
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt;
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt;
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt;
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt;
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt;
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt;
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt;
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt;
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt;
	&lt;a href=&quot;#20&quot;&gt;20&lt;/a&gt;
	&lt;a href=&quot;#21&quot;&gt;21&lt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy44?rev=1719653128&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy44</title>
        <link>https://ganino.com/anteanus/livy44?rev=1719653128&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XLIV


&lt;p class=&quot;margin&quot;&gt; 	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;/a&gt; 	
	&lt;a …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/livy45?rev=1719653365&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:25+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>livy45</title>
        <link>https://ganino.com/anteanus/livy45?rev=1719653365&amp;do=diff</link>
        <description>TITI LIVI AB VRBE CONDITA LIBER XLV

[Livy]


&lt;p class=&quot;margin&quot;&gt;  	
	&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	
	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	
	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	
	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	
	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	
	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	
	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	
	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	
	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	
	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	
	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	
	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	
	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	
	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	
	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	
	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	
	&lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; 	
	&lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; 	
	&lt;a href=&quot;#19&quot;&gt;19&lt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/loaves-and-cakes?rev=1719653291&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:11+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>loaves-and-cakes</title>
        <link>https://ganino.com/anteanus/loaves-and-cakes?rev=1719653291&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/lost_city_of_atlantis?rev=1719653358&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>lost_city_of_atlantis</title>
        <link>https://ganino.com/anteanus/lost_city_of_atlantis?rev=1719653358&amp;do=diff</link>
        <description>Lost City of Atlantis

Meet me in Atlantis: my obsessive quest to find the sunken city

Everything we know about Atlantis comes from one man, Plato, and the hunt is based entirely on the clues he left behind.

BY MARK ADAMS

Getting academic specialists to discuss searching for Atlantis proved to be somewhat more difficult than I expected. Most of the e-mails I sent and re-sent to addresses ending in .edu went unanswered. One prominent archaeologist whom I contacted wrote back to inform me that …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/low-broad-signs?rev=1719653249&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>low-broad-signs</title>
        <link>https://ganino.com/anteanus/low-broad-signs?rev=1719653249&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;106&quot;&gt;&lt;span style=&quot;text-decoration: underline;&quot;&gt;N1&lt;img class=&quot;aligncenter size-fu…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/low-narrow-signs?rev=1719653113&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>low-narrow-signs</title>
        <link>https://ganino.com/anteanus/low-narrow-signs?rev=1719653113&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;106&quot;&gt;&lt;span style=&quot;text-decoration: underline;&quot;&gt;Q3&lt;img class=&quot;aligncenter size-fu…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/loyalist_teaching?rev=1719653290&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>loyalist_teaching</title>
        <link>https://ganino.com/anteanus/loyalist_teaching?rev=1719653290&amp;do=diff</link>
        <description>The Sehetepibre Stela - The Loyalist Instructions

dispute_between_man_his_ba

The Loyalist Teaching, or The Loyalist Instructions, is an ancient Egyptian text of the sebayt (&#039;teaching&#039;) genre. It survives in part from a stela inscription of the mid Twelfth dynasty of Egypt. The whole text can be found in papyrus scrolls of the New Kingdom period. Its authorship is uncertain. The text emphasizes the virtues of loyalty to the ruling pharaoh and the responsibilities one must maintain for the sake …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/lysis?rev=1719653302&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>lysis</title>
        <link>https://ganino.com/anteanus/lysis?rev=1719653302&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955.

Plato: Lysis

Socrates

Hippothales

Ctesippus

Menexenus

Lysis


[203a] 1I was making my way from the Academy straight to the Lyceum, by the road outside the town wall,—just under the wall; and when I reached the little gate that leads to the spring of Panops,2 I chanced there upon Hippothales, son of Hieronymus, and Ctesippus of Paeania, and some oth…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_brvtvs?rev=1719653182&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_brvtvs</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_brvtvs?rev=1719653182&amp;do=diff</link>
        <description>BRVTVS

M. TVLLI CICERONIS

 [1] Cum e Cilicia decedens Rhodum venissem et eo mihi de Q. Hortensi morte esset adlatum, opinione omnium maiorem animo cepi dolorem. nam et amico amisso cum consuetudine iucunda tum multorum officiorum coniunctione me privatum videbam et interitu talis auguris dignitatem nostri conlegi deminutam dolebam; qua in cogitatione et cooptatum me ab eo in conlegium recordabar, in quo iuratus iudicium dignitatis meae fecerat, et inauguratum ab eodem; ex quo augurum instituti…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_cato_maior_de_senectvte?rev=1719653392&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_cato_maior_de_senectvte</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_cato_maior_de_senectvte?rev=1719653392&amp;do=diff</link>
        <description>CATO MAIOR DE SENECTVTE

M. TVLLI CICERONIS

 I.1.                              O Tite, si quid ego adiuero curamve levasso,
                            Quae nunc te coquit et versat in pectore fixa,
                            Ecquid erit praemi?
Licet enim mihi versibus eisdem adfari te, Attice, quibus adfatur Flamininum</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_consvlatv_svo_fragmenta?rev=1719653386&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_consvlatv_svo_fragmenta</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_consvlatv_svo_fragmenta?rev=1719653386&amp;do=diff</link>
        <description>DE CONSVLATV SVO FRAGMENTA

M. TVLLI CICERONIS

 De consulatu suo, frg. 2

Principio aetherio flammatus Iuppiter igni
vertitur et totum conlustrat lumine mundum
menteque divina caelum terrasque petessit,
quae penitus sensus hominum vitasque retenta[n]t,
aetheris aeterni saepta atque inclusa cavernis.
Et si stellarum motus cursusque vagantis
nosse velis quae sint signorum in sede locatae,
quae verbo et falsis Graiorum vocibus errant,
re vera certo lapsu spatioque feruntur,
omnia iam cernes divina…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_domo_sva_ad_pontifices_oratio?rev=1719653256&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_domo_sva_ad_pontifices_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_domo_sva_ad_pontifices_oratio?rev=1719653256&amp;do=diff</link>
        <description>DE DOMO SVA AD PONTIFICES

M. TVLLI CICERONIS ORATIO

[1] Cum multa divinitus, pontifices, a maioribus nostris inventa atque instituta sunt, tum nihil praeclarius quam quod eosdem et religionibus deorum immortalium et summae rei publicae praeesse voluerunt, ut amplissimi et clarissimi cives rem publicam bene gerendo religiones, religiones sapienter interpretando rem publicam conservarent. Quod si ullo tempore magna causa in sacerdotum populi Romani iudicio ac potestate versata est, haec profecto…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_fato?rev=1719653201&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:41+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_fato</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_fato?rev=1719653201&amp;do=diff</link>
        <description>DE FATO

M. TVLLI CICERONIS

[1] . . . . quia pertinet ad mores, quod ethos illi vocant, nos eam partem philosophiae de moribus appellare solemus, sed decet augentem linguam Latinam nominare moralem; explicandaque vis est ratioque enuntiationum, quae Graeci axiomata vocant; quae de re futura cum aliquid dicunt deque eo, quod possit fieri aut non possit, quam vim habeant, obscura quaestio est, quam Peri Dynaton philosophi appellant, totaque est Logike, quam rationem disserendi voco. Quod autem in…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_lege_agraria_orationes?rev=1719653131&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:31+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_lege_agraria_orationes</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_lege_agraria_orationes?rev=1719653131&amp;do=diff</link>
        <description>DE LEGE AGRARIA

M. TVLLI CICERONIS ORATIONES

DE LEGE AGRARIA ORATIO PRIMA CONTRA P. SERVILIVM RVLLVM TR. PLEB. IN SENATV

[Fr1] iuventute [Char. GL 1.95]

[Fr2] Capuam colonis deductis occupabunt, Atellam praesidio communient, Nuceriam, Cumas multitudine suorum obtinebunt, cetera oppida praesidiis devincient. [Aquila R.L.M. 43Halm]</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_legibvs_ii?rev=1719653154&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:54+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_legibvs_ii</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_legibvs_ii?rev=1719653154&amp;do=diff</link>
        <description>DE LEGIBVS

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER SECUNDVS

	*  Marcus Tullius Cicero
	*  Liber I
	*  Liber II
	*  Liber III



&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt;     &lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt;     &lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt;     &lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt;     &lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt;     &lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt;     &lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt;     &lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt;     &lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt;     &lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt;     &lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt;     &lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt;     &lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt;     &lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt;     &lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt;     &lt;a…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_legibvs_iii?rev=1719653352&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_legibvs_iii</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_legibvs_iii?rev=1719653352&amp;do=diff</link>
        <description>DE LEGIBVS

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER TERTIVS

	*  Marcus Tullius Cicero
	*  Liber I
	*  Liber II
	*  Liber III



&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; &lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; &lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; &lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; &lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; &lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; &lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; &lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; &lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; &lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; &lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; &lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; &lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; &lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; &lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; &lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; &lt;a href=&quot;#17&quot;&gt;17&lt;/a&gt; &lt;a href=&quot;#18&quot;&gt;18&lt;/a&gt; …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_legibvs?rev=1719653348&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:08+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_legibvs</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_legibvs?rev=1719653348&amp;do=diff</link>
        <description>DE LEGIBVS

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER PRIMVS

	*  Marcus Tullius Cicero
	*  Liber I
	*  Liber II
	*  Liber III



&lt;p class=&quot;margin&quot;&gt;
&lt;a href=&quot;#1&quot;&gt;1&lt;/a&gt; 	&lt;a href=&quot;#2&quot;&gt;2&lt;/a&gt; 	&lt;a href=&quot;#3&quot;&gt;3&lt;/a&gt; 	&lt;a href=&quot;#4&quot;&gt;4&lt;/a&gt; 	&lt;a href=&quot;#5&quot;&gt;5&lt;/a&gt; 	&lt;a href=&quot;#6&quot;&gt;6&lt;/a&gt; 	&lt;a href=&quot;#7&quot;&gt;7&lt;/a&gt; 	&lt;a href=&quot;#8&quot;&gt;8&lt;/a&gt; 	&lt;a href=&quot;#9&quot;&gt;9&lt;/a&gt; 	&lt;a href=&quot;#10&quot;&gt;10&lt;/a&gt; 	&lt;a href=&quot;#11&quot;&gt;11&lt;/a&gt; 	&lt;a href=&quot;#12&quot;&gt;12&lt;/a&gt; 	&lt;a href=&quot;#13&quot;&gt;13&lt;/a&gt; 	&lt;a href=&quot;#14&quot;&gt;14&lt;/a&gt; 	&lt;a href=&quot;#15&quot;&gt;15&lt;/a&gt; 	&lt;a href=&quot;#16&quot;&gt;16&lt;/a&gt; 	&lt;a href=…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_optimo_genere_oratorvm?rev=1719653286&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_optimo_genere_oratorvm</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_optimo_genere_oratorvm?rev=1719653286&amp;do=diff</link>
        <description>DE OPTIMO GENERE ORATORVM

M. TVLLI CICERONIS

[I] [1] Oratorum genera esse dicuntur tamquam poetarum; id secus est, nam alterum est multiplex. Poematis enim tragici, comici, epici, melici, etiam ac dithyrambici, quod magis est tractatum a Graecis quam a Latinis, suum cuiusque est, diversum a reliquis. Itaque et in tragoedia comicum vitiosum est et in comoedia turpe tragicum; et in ceteris suus est cuique certus sonus et quaedam intellegentibus nota vox. [2] Oratorum autem si quis ita numerat pl…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_partitione_oratio?rev=1719653341&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:01+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_partitione_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_partitione_oratio?rev=1719653341&amp;do=diff</link>
        <description>DE PARTITIONE ORATIO

M. TVLLI CICERONIS

 [1] CICERO FILIUS. Studeo, mi pater, Latine ex te audire ea quae mihi tu de ratione dicendi Graece tradidisti—si modo tibi est otium, et si vis. CICERO PATER. An est, mi Cicero, quod ego malim quam te quam doctissimum esse? Otium autem primum est summum, quoniam aliquando Roma exeundi potestas data est; deinde ista tua studia vel maximis occupationibus meis anteferrem libenter.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_provinciis_consvlaribus_oratio?rev=1719653166&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_provinciis_consvlaribus_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_provinciis_consvlaribus_oratio?rev=1719653166&amp;do=diff</link>
        <description>DE PROVINCIIS CONSVLARIBUS

M. TVLLI CICERONIS ORATIO

 1 I. [1] Si quis vestrum, patres conscripti, exspectat quas sim provincias decreturus, consideret ipse secum qui mihi homines ex provinciis potissimum detrahendi sint; non dubitabit quid sentire me conveniat, cum, quid mihi sentire necesse sit, cogitarit. Ac si princeps eam sententiam dicerem, laudaretis profecto; si solus, certe ignosceritis; etiamsi paulo minus utilis vobis sententia videretur, veniam tamen aliquam dolori meo tribueritis.…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_ii?rev=1719653330&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_re_pvblica_ii</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_ii?rev=1719653330&amp;do=diff</link>
        <description>DE RE PVBLICA

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER SECVNDVS

	*  Marcus Tullius Cicero
		*  Liber I
		*  Liber II
		*  Liber III
		*  Liber IV
		*  Liber V
		*  Liber VI


(?)

1

 &lt;cupidi&gt;tate audiendi, ingressus est sic loqui Scipio: &#039;Catonis hoc senis est, quem ut scitis unice dilexi maximeque sum admiratus, cuique vel patris utriusque iudicio vel etiam meo studio me totum ab adulescentia dedidi; cuius me numquam satiare potuit oratio; tantus erat in homine usus rei publicae, q…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_iii?rev=1719653286&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_re_pvblica_iii</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_iii?rev=1719653286&amp;do=diff</link>
        <description>DE RE PVBLICA

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER TERTIVS

	*  Marcus Tullius Cicero
		*  Liber I
		*  Liber II
		*  Liber III
		*  Liber IV
		*  Liber V
		*  Liber VI


3

et vehiculis tarditati, eademque cum accepisset homines inconditis vocibus inchoatum quiddam et confusum sonantes, incidit has et distinxit in partis, et ut signa quaedam sic verba rebus inpressit, hominesque antea dissociatos iucundissimo inter se sermonis vinculo conligavit. a simili etiam mente vocis qui vi…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_iv?rev=1719653212&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_re_pvblica_iv</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_iv?rev=1719653212&amp;do=diff</link>
        <description>DE RE PVBLICA

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER QUARTUS

	*  Marcus Tullius Cicero
		*  Liber I
		*  Liber II
		*  Liber III
		*  Liber IV
		*  Liber V
		*  Liber VI


2

Scipio: &#039;gratiam, quam commode ordines discripti aetates classes equitatus, in quo suffragia sunt etiam senatus, nimis multis iam stulte hanc utilitatem tolli cupientibus, qui novam largitionem quaerunt aliquo plebiscito reddendorum equorum.</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_v?rev=1719653339&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:59+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_re_pvblica_v</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_v?rev=1719653339&amp;do=diff</link>
        <description>DE RE PVBLICA

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER QVINTVS

	*  Marcus Tullius Cicero
		*  Liber I
		*  Liber II
		*  Liber III
		*  Liber IV
		*  Liber V
		*  Liber VI


(?)

3

(Manilius?) &#039;&lt;nihil esse tam&gt; regale quam explanationem aequitatis, in qua iuris erat interpretatio, quod ius privati petere solebant a regibus, ob easque causas agri arvi et arbusti et pascui lati atque uberes definiebantur, qui essent regii [qui] colerenturque sine regum opera et labore, ut eos nulla pr…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_vi?rev=1719653385&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_re_pvblica_vi</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica_vi?rev=1719653385&amp;do=diff</link>
        <description>DE RE PVBLICA

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER SEXTVS

	*  Marcus Tullius Cicero
		*  Liber I
		*  Liber II
		*  Liber III
		*  Liber IV
		*  Liber V
		*  Liber VI


Somnium Scipionis

9

Scipio: “Cum in Africam venissem M.&#039; Manilio consuli ad quartam legionem tribunus, ut scitis, militum, nihil mihi fuit potius, quam ut Masinissam convenirem regem, familiae nostrae iustis de causis amicissimum. Ad quem ut veni, complexus me senex collacrimavit aliquantoque post suspexit ad ca…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica?rev=1719653242&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_de_re_pvblica</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_de_re_pvblica?rev=1719653242&amp;do=diff</link>
        <description>DE RE PVBLICA

[Marcus Tullius Cicero]

M. TVLLI CICERONIS

LIBER PRIMVS

	*  Marcus Tullius Cicero
		*  Liber I
		*  Liber II
		*  Liber III
		*  Liber IV
		*  Liber V
		*  Liber VI


1

&lt;im&gt;petu liberavissent, nec C. Duelius A. Atilius L. Metellus terrore Karthaginis, non duo Scipiones oriens incendium belli Punici secundi sanguine suo restinxissent, nec id excitatum maioribus copiis aut Q. Maximus enervavisset, aut M. Marcellus contudisset, aut a portis huius urbis avolsum P. Africanus compul…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_in_l._calpvrnivm_pisonem_oratio?rev=1719653210&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_in_l._calpvrnivm_pisonem_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_in_l._calpvrnivm_pisonem_oratio?rev=1719653210&amp;do=diff</link>
        <description>IN L. CALPVRNIVM PISONEM

M. TVLLI CICERONIS ORATIO

 [I] Iamne vides, belua, iamne sentis quae sit hominum querela frontis tuae? Nemo queritur Syrum nescio quem de grege noviciorum factum esse consulem. Non enim nos color iste servilis, non pilosae genae, non dentes putridi deceperunt; oculi, supercilia, frons, voltus denique totus, qui sermo quidam tacitus mentis est, hic in fraudem homines impulit, hic eos quibus erat ignotus decepit, fefellit, induxit. Pauci ista tua lutulenta vitia noramus,…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_in_vatinium_oratio?rev=1719653225&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:05+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_in_vatinium_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_in_vatinium_oratio?rev=1719653225&amp;do=diff</link>
        <description>IN VATINIUM

M. TVLLI CICERONIS ORATIO

 [I] [1] si tantum modo, Vatini, quid indignitas postularet spectare voluissem, fecissem id quod his vehementer placebat, ut te, cuius testimonium propter turpitudinem vitae sordisque domesticas nullius momenti putaretur, tacitus dimitterem; nemo enim horum aut ita te refutandum ut gravem adversarium aut ita rogandum ut religiosum testem arbitrabatur. sed fui paulo ante intemperantior fortasse quam debui; odio enim tui, in quo etsi omnis propter tuum in me…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_laelivs_de_amicitia?rev=1719653178&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_laelivs_de_amicitia</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_laelivs_de_amicitia?rev=1719653178&amp;do=diff</link>
        <description>LAELIVS DE AMICITIA

M. TVLLI CICERONIS

 [1] Q. Mucius augur multa narrare de C. Laelio socero suo memoriter et iucunde solebat nec dubitare illum in omni sermone appellare sapientem; ego autem a patre ita eram deductus ad Scaevolam sumpta virili toga, ut, quoad possem et liceret, a senis latere numquam discederem; itaque multa ab eo prudenter disputata, multa etiam breviter et commode dicta memoriae mandabam fierique studebam eius prudentia doctior. Quo mortuo me ad pontificem Scaevolam contul…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_oratio_de_harvspicvm_responso_in_p._clodivm_in_senatv_habita?rev=1719653183&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_oratio_de_harvspicvm_responso_in_p._clodivm_in_senatv_habita</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_oratio_de_harvspicvm_responso_in_p._clodivm_in_senatv_habita?rev=1719653183&amp;do=diff</link>
        <description>DE HARVSPICVM RESPONSO IN P. CLODIVM IN SENATV HABITA

M. TVLLI CICERONIS ORATIO

[1] Hesterno die, patres conscripti, cum me et vestra dignitas et frequentia equitum Romanorum praesentium, quibus senatus dabatur, magno opere commosset, putavi mihi reprimendam esse P. Clodi impudicam impudentiam, cum is publicanorum causam stultissimis interrogationibus impediret, P. Tullioni Syro navaret operam atque ei se, cui totus venierat, etiam vobis inspectantibus venditaret. Itaque hominem furentem exsul…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_orator_ad_m._brvtvm?rev=1719653288&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:08+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_orator_ad_m._brvtvm</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_orator_ad_m._brvtvm?rev=1719653288&amp;do=diff</link>
        <description>ORATOR AD M. BRVTVM

M. TVLLI CICERONIS

I. [1] Vtrum difficilius aut maius esset negare tibi saepius idem roganti an efficere id quod rogares diu multumque, Brute, dubitavi. Nam et negare ei quem unice diligerem cuique me carissimum esse sentirem, praesertim et iusta petenti et praeclara cupienti, durum admodum mihi videbatur, et suscipere tantam rem, quantam non modo facultate consequi difficile esset sed etiam cogitatione complecti, vix arbitrabar esse eius qui vereretur reprehensionem doctor…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_paradoxa_ad_m._brutum?rev=1719653374&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_paradoxa_ad_m._brutum</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_paradoxa_ad_m._brutum?rev=1719653374&amp;do=diff</link>
        <description>PARADOXA AD M. BRUTUM

M. TVLLI CICERONIS

[1] Animadverti, Brute, saepe Catonem, avunculum tuum, cum in senatu sententiam diceret, locos graves ex philosophia tractare abhorrentes ab hoc usu forensi et publico, sed dicendo consequi tamen, ut illa etiam populo probabilia viderentur. [2] Quod eo maius est illi quam aut tibi aut nobis, quia nos ea philosophia plus utimur, quae peperit dicendi copiam, et in qua dicuntur ea, quae non multum discrepent ab opinione populari, Cato autem, perfectus mea …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_post_reditvm_ad_qvirites_oratio?rev=1719653149&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:49+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_post_reditvm_ad_qvirites_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_post_reditvm_ad_qvirites_oratio?rev=1719653149&amp;do=diff</link>
        <description>POST REDITVM AD QVIRITES

M. TVLLI CICERONIS ORATIO

 [1] Quod precatus a Iove Optimo Maximo ceterisque dis immortalibus sum, Quirites, eo tempore, cum me fortunasque meas pro vestra incolumitate, otio concordiaque devovi, ut, si meas rationes umquam vestrae saluti anteposuissem, sempiternam poenam sustinerem mea voluntate susceptam, sin et ea, quae ante gesseram, conservandae civitatis causa gessissem et illam miseram profectionem vestrae salutis gratia suscepissem, ut, quod odium scelerati hom…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_post_reditvm_in_senatv_oratio?rev=1719653361&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:21+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_post_reditvm_in_senatv_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_post_reditvm_in_senatv_oratio?rev=1719653361&amp;do=diff</link>
        <description>POST REDITVM IN SENATV

M. TVLLI CICERONIS ORATIO

 [1] Si, patres conscripti, pro vestris immortalibus in me fratremque meum liberosque nostros meritis parum vobis cumulate gratias egero, quaeso obtestorque, ne meae naturae potius quam magnitudini vestrorum beneficiorum id tribuendum putetis. quae tanta enim potest exsistere ubertas ingenii, quae tanta dicendi copia, quod tam divinum atque incredibile genus orationis, quo quisquam possit vestra in nos universa promerita non dicam complecti oran…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:59+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_a._caecina_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_a._caecina_oratio?rev=1719653279&amp;do=diff</link>
        <description>PRO A. CAECINA

ORATIO  M. TVLLI CICERONIS

	*  Marcus Tullius Cicero

 [1] Si, quantum in agro locisque desertis audacia potest, tantum in foro atque in iudiciis impudentia valeret, non minus nunc in causa cederet A. Caecina Sex. Aebuti impudentiae, quam tum in vi facienda cessit audaciae. Verum et illud considerati hominis esse putavit, qua de re iure disceptari oporteret, armis non contendere, et hoc constantis, quicum vi et armis certare noluisset, eum iure iudicioque superare. [2] Ac mihi q…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_a._clventio_oratio?rev=1719653316&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_a._clventio_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_a._clventio_oratio?rev=1719653316&amp;do=diff</link>
        <description>PRO A. CLVENTIO

ORATIO M. TVLLI CICERONIS

	*  Marcus Tullius Cicero

I. 1. Animadverti, iudices, omnem accusatoris orationem in duas divisam esse partes, quarum altera mihi niti et magno opere confidere videbatur invidia iam inveterata iudicii Iuniani, altera tantum modo consuetudinis causa timide et diffidenter attingere rationem veneficii criminum, qua de re lege est haec quaestio constituta. Itaque mihi certum est hanc eandem distributionem invidiae et criminum sic in defensione servare ut …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_a._licinio_archia_poeta_oratio?rev=1719653255&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_a._licinio_archia_poeta_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_a._licinio_archia_poeta_oratio?rev=1719653255&amp;do=diff</link>
        <description>PRO A. LICINIO ARCHIA POETA

M. TVLLI CICERONIS ORATIO

 [1] Si quid est in me ingeni, iudices, quod sentio quam sit exiguum, aut si qua exercitatio dicendi, in qua me non infitior mediocriter esse versatum, aut si huiusce rei ratio aliqua ab optimarum artium studiis ac disciplina profecta, a qua ego nullum confiteor aetatis meae tempus abhorruisse, earum rerum omnium vel in primis hic A. Licinius fructum a me repetere prope suo iure debet. Nam quoad longissime potest mens mea respicere spatium …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_cn._plancio_oratio?rev=1719653290&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_cn._plancio_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_cn._plancio_oratio?rev=1719653290&amp;do=diff</link>
        <description>PRO CN. PLANCIO

M. TVLLI CICERONIS ORATIO

[I] [1] Cum propter egregiam et singularem Cn. Planci, iudices, in mea salute custodienda fidem tam multos et bonos viros eius honori viderem esse fautores, capiebam animo non mediocrem voluptatem quod, cuius officium mihi saluti fuisset, ei meorum temporum memoriam suffragari videbam. Cum autem audirem meos partim inimicos, partim invidos huic accusationi esse fautores, eandemque rem adversariam esse in iudicio Cn. Plancio quae in petitione fuisset ad…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_l._cornelio_balbo_oratio?rev=1719653313&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:33+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_l._cornelio_balbo_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_l._cornelio_balbo_oratio?rev=1719653313&amp;do=diff</link>
        <description>PRO L. CORNELIO BALBO

M. TVLLI CICERONIS ORATIO

[1] Si auctoritates patronorum in iudiciis valent, ab amplissimis viris L. Corneli causa defensa est; si usus, a peritissimis; si ingenia, ab eloquentissimis; si studia, ab amicissimis et cum beneficiis cum L. Cornelio tum maxima familiaritate coniunctis. Quae sunt igitur meae partes? Auctoritatis tantae quantam vos in me esse voluistis, usus mediocris, ingeni minime voluntati paris. Nam ceteris a quibus est defensus hunc debere plurimum video; e…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_l._flacco_oratio?rev=1719653282&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:02+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_l._flacco_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_l._flacco_oratio?rev=1719653282&amp;do=diff</link>
        <description>PRO L. FLACCO

M. TVLLI CICERONIS ORATIO

[1] Cum in maximis periculis huius urbis atque imperi, gravissimo atque acerbissimo rei publicae casu, socio atque adiutore consiliorum periculorumque meorum L. Flacco, caedem a vobis, coniugibus, liberis vestris, vastitatem a templis, delubris, urbe, Italia depellebam, sperabam, iudices, honoris potius L. Flacci me adiutorem futurum quam miseriarum deprecatorem. Quod enim esset praemium dignitatis quod populus Romanus, cum huius maioribus semper detulis…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_m._caelio_oratio?rev=1719653326&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_m._caelio_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_m._caelio_oratio?rev=1719653326&amp;do=diff</link>
        <description>PRO M. CAELIO

M. TVLLI CICERONIS ORATIO

 [1] Si quis, iudices, forte nunc adsit ignarus legum, iudiciorum, consuetudinis nostrae, miretur profecto, quae sit tanta atrocitas huiusce causae, quod diebus festis ludisque publicis, omnibus forensibus negotiis intermissis unum hoc iudicium exerceatur, nec dubitet, quin tanti facinoris reus arguatur, ut eo neglecto civitas stare non possit; idem cum audiat esse legem, quae de seditiosis consceleratisque civibus, qui armati senatum obsederint, magistr…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_m._marcello_oratio?rev=1719653192&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_m._marcello_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_m._marcello_oratio?rev=1719653192&amp;do=diff</link>
        <description>PRO M. MARCELLO

M. TVLLI CICERONIS ORATIO

 [1] [I] Diuturni silenti, patres conscripti, quo eram his temporibus usus—non timore aliquo, sed partim dolore, partim verecundia—finem hodiernus dies attulit, idemque initium quae vellem quaeque sentirem meo pristino more dicendi. Tantam enim mansuetudinem, tam inusitatam inauditamque clementiam, tantum in summa potestate rerum omnium modum, tam denique incredibilem sapientiam ac paene divinam, tacitus praeterire nullo modo possum.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_m._scavro_oratio?rev=1719653235&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_m._scavro_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_m._scavro_oratio?rev=1719653235&amp;do=diff</link>
        <description>PRO M. SCAVRO

M. TVLLI CICERONIS ORATIO

[1] [a] maxime fuit optandum M. Scauro, iudices, ut nullo suscepto cuiusquam odio sine offensione ac molestia retineret, id quod praecipue semper studuit, generis, familiae, nominis dignitatem.

[c] subiit etiam populi iudicium inquirente Cn. Domitio tribuno plebis.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_mvrena_oratio?rev=1719653372&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:32+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_mvrena_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_mvrena_oratio?rev=1719653372&amp;do=diff</link>
        <description>PRO MVRENA

M. TVLLI CICERONIS ORATIO

 [1] Quae precatus a dis immortalibus sum, iudices, more institutoque maiorum illo die quo auspicato comitiis centuriatis L. Murenam consulem renuntiavi, ut ea res mihi fidei magistratuique meo, populo plebique Romanae bene atque feliciter eveniret, eadem precor ab isdem dis immortalibus ob eiusdem hominis consulatum una cum salute obtinendum, et ut vestrae mentes atque sententiae cum populi Romani voluntatibus suffragiisque consentiant, eaque res vobis pop…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_p._qvinctio_oratio?rev=1719653258&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_p._qvinctio_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_p._qvinctio_oratio?rev=1719653258&amp;do=diff</link>
        <description>PRO P. QVINCTIO

M. TVLLI CICERONIS ORATIO

	*  Marcus Tullius Cicero

I. Quae res in civitate duae plurimum possunt, eae contra nos ambae faciunt in hoc tempore, summa gratia et eloquentia; quarum alterum, C. Aquili, vereor, alteram metuo. Eloquentia Q. Hortensi ne me in dicendo impediat, non nihil commoveor, gratia Sex. Naevi ne P. Quinctio noceat, id vero non mediocriter pertimesco. Neque hoc tanto opere querendum videretur, haec summa in illis esse, si in nobis essent saltem mediocria; verum…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_p._sestio_oratio?rev=1719653266&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:46+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_p._sestio_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_p._sestio_oratio?rev=1719653266&amp;do=diff</link>
        <description>PRO P. SESTIO

M. TVLLI CICERONIS ORATIO

 [I] [1] Si quis antea, iudices, mirabatur quid esset quod, pro tantis opibus rei publicae tantaque dignitate imperi, nequaquam satis multi cives forti et magno animo invenirentur qui auderent se et salutem suam in discrimen offerre pro statu civitatis et pro communi libertate, ex hoc tempore miretur potius si quem bonum et fortem civem viderit, quam si quem aut timidum aut sibi potius quam rei publicae consulentem. nam ut omittatis de unius cuiusque cas…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_pro_m._fonteio_oratio?rev=1719653287&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_pro_m._fonteio_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_pro_m._fonteio_oratio?rev=1719653287&amp;do=diff</link>
        <description>PRO PRO M. FONTEIO

M. TVLLI CICERONIS ORATIO

Excerpta Cusana

[1] Illud vero quid est? quam habet in se rationem, quam consuetudinem, quam similitudinem veritatis? quod ratio, quod consuetudo, quod rei natura respuit, id credendumne est?

[2] Numquid cuiquam iniquissimo disceptatori haec suspicio relinquenda est?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_pro_q._ligario_oratio?rev=1719653383&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_pro_q._ligario_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_pro_q._ligario_oratio?rev=1719653383&amp;do=diff</link>
        <description>PRO PRO Q. LIGARIO

M. TVLLI CICERONIS ORATIO

 [1] I. Nouum crimen, C. Caesar, et ante hanc diem non auditum propinquus meus ad te Q. Tubero detulit, Q. Ligarium in Africa fuisse, idque C. Pansa, praestanti uir ingenio, fretus fortasse familiaritate ea quae est ei tecum, ausus est confiteri. Itaque quo me uertam nescio. Paratus enim ueneram, cum tu id neque per te scires neque audire aliunde potuisses, ut ignoratione tua ad hominis miseri salutem abuterer. Sed quoniam diligentia inimici inuesti…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_rege_deiotaro_ad_c._caesarem_oratio?rev=1719653345&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:05+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_rege_deiotaro_ad_c._caesarem_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_rege_deiotaro_ad_c._caesarem_oratio?rev=1719653345&amp;do=diff</link>
        <description>PRO REGE DEIOTARO AD C. CAESAREM

M. TVLLI CICERONIS ORATIO

 [1] Cum in omnibus causis gravioribus, C. Caesar, initio dicendi commoveri soleam vehementius, quam videtur vel usus vel aetas mea postulare, tum in hac causa ita me multa perturbant, ut, quantum mea fides studii mihi adferat ad salutem regis Deiotari defendendam, tantum facultatis timor detrahat. Primum dico pro capite fortunisque regis, quod ipsum, etsi non iniquum est in tuo dum taxat periculo, tamem est ita inusitatum, regem reum …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_roscio_comodeo_oratio?rev=1719653273&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_roscio_comodeo_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_roscio_comodeo_oratio?rev=1719653273&amp;do=diff</link>
        <description>PRO ROSCIO COMODEO

ORATIO M. TVLLI CICERONIS

	*  Marcus Tullius Cicero

 [1] . . . . malitiam naturae crederetur. Is scilicet vir optimus et singulari fide praeditus in suo iudicio suis tabulis testibus uti conatur. Solent fere dicere qui per tabulas hominis honesti pecuniam expensam tulerunt: &#039;egone talem virum corrumpere potui, ut mea causa falsum in codicem referret?&#039; Exspecto quam mox Chaerea hac oratione utatur: &#039;egone hanc manum plenam perfidiae et hos digitos meos impellere potui ut fal…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_sex._roscio_amerino_oratio?rev=1719653264&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_sex._roscio_amerino_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_sex._roscio_amerino_oratio?rev=1719653264&amp;do=diff</link>
        <description>PRO SEX. ROSCIO AMERINO

ORATIO  M. TVLLI CICERONIS

	*  Marcus Tullius Cicero

 [1] Credo ego vos, iudices, mirari, quid sit, quod, cum tot summi oratores hominesque nobilissimi sedeant, ego potissimum surrexerim, is, qui neque aetate neque ingenio neque auctoritate sim cum his, qui sedeant, comparandus. Omnes hi, quos videtis adesse in hac causa, iniuriam novo scelere conflatam putant oportere defendi, defendere ipsi propter iniquitatem temporum non audent. Ita fit, ut adsint propterea, quod o…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_svlla_oratio?rev=1719653124&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:24+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_svlla_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_svlla_oratio?rev=1719653124&amp;do=diff</link>
        <description>PRO SVLLA

M. TVLLI CICERONIS ORATIO

 [1] Maxime vellem, iudices, ut P. Sulla et antea dignitatis suae splendorem obtinere et post calamitatem acceptam modestiae fructum aliquem percipere potuisset. Sed quoniam ita tulit casus infestus ut in amplissimo honore cum communi ambitionis invidia tum singulari Autroni odio everteretur, et in his pristinae fortunae reliquiis miseris et adflictis tamen haberet quosdam quorum animos ne supplicio quidem suo satiare posset, quamquam ex huius incommodis mag…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_pro_t._annio_milone_oratio?rev=1719653298&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_pro_t._annio_milone_oratio</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_pro_t._annio_milone_oratio?rev=1719653298&amp;do=diff</link>
        <description>PRO T. ANNIO MILONE

M. TVLLI CICERONIS ORATIO

I. 1. Etsi vereor, iudices, ne turpe sit pro fortissimo viro dicere incipientem timere, minimeque deceat, cum T. Annius ipse magis de rei publicae salute quam de sua perturbetur, me ad eius causam parem animi magnitudinem adferre non posse, tamen haec novi iudici nova forma terret oculos, qui, quocumque inciderunt, consuetudinem fori et pristinum morem iudiciorum requirunt. Non enim corona consessus vester cinctus est, ut solebat; non usitata frequ…</description>
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    <item rdf:about="https://ganino.com/anteanus/m._tvlli_ciceronis_topica?rev=1719653307&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:27+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>m._tvlli_ciceronis_topica</title>
        <link>https://ganino.com/anteanus/m._tvlli_ciceronis_topica?rev=1719653307&amp;do=diff</link>
        <description>TOPICA

M. TVLLI CICERONIS

 [1] Maiores nos res scribere ingressos, C. Trebati, et his libris quos brevi tempore satis multos edidimus digniores, e cursu ipso revocavit voluntas tua. Cum enim mecum in Tusculano esses et in bibliotheca separatim uterque nostrum ad suum studium libellos quos vellet evolveret, incidisti in Aristotelis Topica quaedam, quae sunt ab illo pluribus libris explicata. Qua inscriptione commotus continuo a me librorum eorum sententiam requisisti; [2] quam cum tibi euissem,…</description>
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    <item rdf:about="https://ganino.com/anteanus/magna_carta?rev=1719653118&amp;do=diff">
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        <title>magna_carta</title>
        <link>https://ganino.com/anteanus/magna_carta?rev=1719653118&amp;do=diff</link>
        <description>Magna Cata Etiam Magna Carta Libertatum

[1215 Magna Carta]

Quattuor superstites exemplaria MCCXV magna carta

References at the end of sections:
i) “Articles” refer to “Articles of the Barons” written on or before June 15, 1215;
ii) the 1225 version of the Magna Carta.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>magna_cata_etiam_magna_carta_libertatum_english</title>
        <link>https://ganino.com/anteanus/magna_cata_etiam_magna_carta_libertatum_english?rev=1719653169&amp;do=diff</link>
        <description>Magna Cata Etiam Magna Carta Libertatum

[1215 Magna Carta]

John, by the grace of God, king of England, lord of Ireland, duke of Normandy and Aquitaine, and count of Anjou, to the archbishops, bishops, abbots, earls, barons, justiciars, foresters, sheriffs, stewards, servants, and to all his bailiffs and faithful subjects, greeting.</description>
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        <title>mammals</title>
        <link>https://ganino.com/anteanus/mammals?rev=1719653180&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;
&lt;p style=&quot;text-align: center;&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>man_and_his_occupations</title>
        <link>https://ganino.com/anteanus/man_and_his_occupations?rev=1719653213&amp;do=diff</link>
        <description>Gardiner&#039;s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td style=&quot;text-align: center;&quot; valig…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>manetho_aegyptiaca</title>
        <link>https://ganino.com/anteanus/manetho_aegyptiaca?rev=1719653239&amp;do=diff</link>
        <description>The Fragments of Manetho. Loeb Classical Library, 1940. Harvard University Press, Cambridge (Mass.). The text is in the public domain. 

Manetho: History of Egypt

Book I

Fr. 1 (from the Armenian Version of Eusebius, Chronica).

Dynasties of Gods, Demigods, and Spirits of the Dead.</description>
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        <title>marcus_porcivs_cato_censor_maior_natv_ii</title>
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        <description>Marcus Porcivs Cato Censor Maior Natv

[Marcus Porcivs Cato Censor Maior Natv]
(234 – 149 B.C.)

ORATIONVM M. PORCI CATONIS FRAGMENTA - DE AGRI CVLTVRA

DE AGRI CVLTVRA

 [PRAEFATIO] Est interdum praestare mercaturis rem quaerere, nisi tam periculosum sit, et item foenerari, si tam honestum. Maiores nostri sic habuerunt et ita in legibus posiverunt: furem dupli condemnari, foeneratorem quadrupli. Quanto peiorem civem existimarint foeneratorem quam furem, hinc licet existimare. Et virum bonum quo…</description>
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        <title>marcus_porcivs_cato_censor_maior_natv</title>
        <link>https://ganino.com/anteanus/marcus_porcivs_cato_censor_maior_natv?rev=1719653361&amp;do=diff</link>
        <description>Marcus Porcivs Cato Censor Maior Natv

[Marcus Porcivs Cato Censor Maior Natv]
(234 – 149 B.C.)

ORATIONVM M. PORCI CATONIS FRAGMENTA - DE AGRI CVLTVRA

ORATIONVM M. PORCI CATONIS FRAGMENTA

I. Oratio Quam Dixit Numantiae Apud Equites (195 B.C.)

17. Cogitate cum animis vetris: si quid vos per laborem recte feceritis, labor ille a vobis cito recedet, bene factum vobis, dum vivitis, non abscedet; sed si quae per voluptatem nequiter feceritis, voluptas cito abibit, nequiter factum illud apud vos s…</description>
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        <description>On The Law

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 2

Atticus.

—Do you feel inclined, since we have had walking enough for the present, and have arrived at a new period of our discussion, to vary our situation. If you do, let us pass over to the island which is surrounded by the Fibrenus, for such, I believe, is the name of the other river, and sit down while we prosecute the remainder of our discourse?</description>
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        <description>On The Law

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 3

Marcus.

—I shall, therefore, emulate that divine man who has inspired me with such admiration, that I eulogize him perhaps oftener than is necessary.

Atticus.

—You mean Plato.</description>
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        <description>On The Law

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 1

Atticus.

—This is the very grove, and this the oak of Arpinum, whose description in your poem on Marius, I have often read. If, my Marcus, that oak is still in being, this must certainly be it, but it appears extremely old.</description>
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        <title>marcus_tullius_cicero_on_the_republic_2</title>
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        <description>On The Republic

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 2

WHEN he observed all his friends kindled with the desire of hearing him, Scipio thus opened the
discussion. “I will commence (said Scipio) with a sentiment of old Cato, whom, as you know, I
singularly loved and exceedingly admired, and to whom, both by the judgment of my parents
and by my own desire, I was entirely devoted during my youth. Of his discourse, indeed,…</description>
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        <description>On The Republic

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 3

NATURE has treated man less like a mother than a step–dame. She has cast him into mortal life
with a body naked, fragile, and infirm; and with a mind agitated by troubles, depressed by
fears, broken by labours, and exposed to passions. In this mind, however, there lies hid, and
as it were buried, a certain divine spark of genius and intellect; and the soul should i…</description>
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        <link>https://ganino.com/anteanus/marcus_tullius_cicero_on_the_republic_4?rev=1719653195&amp;do=diff</link>
        <description>On The Republic

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 4

FRAGMENTS.

THE great law of just and regular subordination is the basis of political prosperity. There is
much advantage in the harmonious succession of ranks, and orders, and classes, in which the
suffrages of the knights and the senators have their due weight. Too many have foolishly
desired to destroy this institution in the vain hope of receiving some new larg…</description>
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        <link>https://ganino.com/anteanus/marcus_tullius_cicero_on_the_republic_5?rev=1719653197&amp;do=diff</link>
        <description>On The Republic

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 5

FRAGMENTS.

ENNIUS has told us

“Moribus antiquis res stat Romana virisque.” 

“Rome’s Commonwealth in men and manners stands.”

This verse, both for its precision and its verity, appears to me as if it had issued from an
oracle. He justly couples men and manners together, for neither the men, unless the state had
adopted certain manners, nor the manners, unless il…</description>
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        <link>https://ganino.com/anteanus/marcus_tullius_cicero_on_the_republic_6?rev=1719653113&amp;do=diff</link>
        <description>On The Republic

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 6

FRAGMENTS.

Scipio.

—To the wise, the consciousness of good deeds is the noblest reward of virtue. This divine
virtue desires not statues with leaden supporters, (statuas plumbo inhærentes), nor triumphs,
with their fading laurels; but a far more enduring recompence of ever verdant glories.&lt;center&gt;&lt;font size=&quot;6&quot;&gt;&lt;/font&gt;&lt;/center&gt;</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>marcus_tullius_cicero_on_the_republic</title>
        <link>https://ganino.com/anteanus/marcus_tullius_cicero_on_the_republic?rev=1719653392&amp;do=diff</link>
        <description>On The Republic

[Marcus Tullius Cicero]

by Marcus Tullius Cicero

Translated by Francis Barham

	*  Marcus Tullius Cicero

Book 1

WITHOUT the virtue of Patriotism, neither Duelius, Regulus, nor Metellus, had delivered Rome by their courage, from the terror of Carthage—nor had the two Scipios, when the fire of the second Punic War was kindled, quenched it in their blood—nor when it revived in greater force, would Fabius have enervated it—nor would Marcellus have reduced it—nor when it was repu…</description>
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        <title>marcus_tullius_cicero</title>
        <link>https://ganino.com/anteanus/marcus_tullius_cicero?rev=1719653240&amp;do=diff</link>
        <description>Marcus Tullius Cicero

[Bust of Marcus Tullius Cicero]

PHILOSOPHIA

	*  DE RE PVBLICA
		*  Liber I
		*  Liber II
		*  Liber III
		*  Liber IV
		*  Liber V
		*  Liber VI

	*  On The Republic
		*  Book 1
		*  Book 2
		*  Book 3
		*  Book 4
		*  Book 5
		*  Book 6


	*  DE LEGIVS
		*  Liber I
		*  Liber II
		*  Liber III

	*  On The Law
		*  Book 1
		*  Book 2
		*  Book 3


	*  m._tvlli_ciceronis_de_optimo_genere_oratorvm
	*  m._tvlli_ciceronis_topica
	*  m._tvlli_ciceronis_de_fato
	*  m._tvlli_ci…</description>
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        <dc:format>text/html</dc:format>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>mari_letters</title>
        <link>https://ganino.com/anteanus/mari_letters?rev=1719653304&amp;do=diff</link>
        <description>Mari Letters

the_epic_of_gilgamesh

The Mari Letters are a collection of royal correspondence from Mari, an ancient city state on the Euphrates that rivalled the power of Babylon until its destruction by Hammurabi in 1760 BC.

About 2320 BC Lugalzaggisi, the Sumerian ruler of Erech (Uruk), claimed an empire that stretched to the Mediterranean. He was defeated by Sargon of Akkad. Ebla was destroyed either by Sargon at this time or perhaps by his grandson, Naram-sin (c. 2275 BC), and the region o…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>marriage_nergal_ereshkigal</title>
        <link>https://ganino.com/anteanus/marriage_nergal_ereshkigal?rev=1719653313&amp;do=diff</link>
        <description>Marriage of Nergal and Ereshkigal

dynasty_dunnum

1400 BC

This Akkadian myth relates the marriage of two great Mesopotamian gods, Nergal, the god of war and pestilence, and Ereshkigal, the goddess of the underworld.</description>
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        <title>menander</title>
        <link>https://ganino.com/anteanus/menander?rev=1719653296&amp;do=diff</link>
        <description>Menander Dyskolos


&lt;div class=WordSection1&gt;

&lt;p class=MsoNormal style=&#039;margin-top:0in;margin-right:2.0in;
margin-bottom:0in;margin-left:2.0in;margin-bottom:.0001pt;text-align:center;
tab-stops:9.5in&#039;&gt;&lt;span style=&#039;font-size:14.0pt;font-family:&quot;Palatino Linotype&quot;,&quot;serif&quot;;
mso-bidi-font-family:Arial&#039;&gt;Menander&#039;s&lt;/span&gt;&lt;span style=&#039;font-size:14.0pt;
font-family:&quot;Palatino Linotype&quot;,&quot;serif&quot;;mso-bidi-font-family:&quot;Times New Roman&quot;&#039;&gt;
&lt;br&gt;
&lt;/span&gt;&lt;span class=SpellE&gt;&lt;b style=&#039;mso-bidi-font-weight:normal&#039;&gt;&lt;…</description>
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        <dc:date>2024-06-29T09:27:54+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>menexenus</title>
        <link>https://ganino.com/anteanus/menexenus?rev=1719653274&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Menexenus

Socrates

Menexenus

[234a]


Socrates

From the agora, Menexenus, or where from?

Menexenus</description>
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    <item rdf:about="https://ganino.com/anteanus/meno?rev=1719653391&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:51+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>meno</title>
        <link>https://ganino.com/anteanus/meno?rev=1719653391&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 3 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967. 

Plato: Meno

Meno

Socrates

Meno&#039;s Boy

Anytus

[70a]


Meno

Can you tell me, Socrates, whether virtue can be taught, or is acquired by practice, not teaching? Or if neither by practice nor by learning, whether it comes to mankind by nature or in some other way?</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_2</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_2?rev=1719653259&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 2

[993a] [30]

The study of Truth is in one sense difficult, in another easy. This is shown by the fact that whereas no one person can obtain an adequate grasp of it, we cannot all fail in the attempt; [993b] [1] each thinker makes some statement about the natural world, and as an individual contributes l…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_3</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_3?rev=1719653287&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 3

[995a] [24]

It is necessary, with a view to the science which we are investigating, that we first describe the questions which should first be discussed. These consist of all the divergent views which are held about the first principles; and also of any other view apart from these which happens to have…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_4</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_4?rev=1719653383&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 4

[1003a] [21]

There is a science which studies Being qua Being, and the properties inherent in it in virtue of its own nature. This science is not the same as any of the so-called particular sciences, for none of the others contemplates Being generally qua Being; they divide off some portion of it and s…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_5</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_5?rev=1719653301&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989. 

Aristotle: Metaphysics Book 5

[1012b] [34]

“Beginning”1 means: (a) That part of a thing from which one may first move; eg., a line or a journey has one beginning here , and another at the opposite extremity. [1013a] [1] (b) The point from which each thing may best come into being; e.g., a course of study should sometimes be begun …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_6</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_6?rev=1719653323&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989. 

Aristotle: Metaphysics Book 6

[1025b] [3]

It is the principles and causes of the things which are that we are seeking; and clearly of the things which are qua being. There is a cause of health and physical fitness; and mathematics has principles and elements and causes; and in general every intellectual science or science which in…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_7</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_7?rev=1719653374&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 7

[1028a] [10]

The term “being” has several senses, which we have classified in our discussion1 of the number of senses in which terms are used. It denotes first the</description>
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        <title>metaphysics_by_aristotle_8</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_8?rev=1719653132&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 8

[1042a] [3]

We must now draw our conclusions from what has been said, and after summing up the result, bring our inquiry to a close. We have said1 that the objects of our inquiry are the causes and principles and elements of substances. Now some substances are agreed upon by all; but about others certa…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_9</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_9?rev=1719653362&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 9

[1045b] [27]

We have now dealt with Being in the primary sense, to which all the other categories of being are related; i.e. substance. For it is from the concept of substance that all the other modes of being take their meaning; both quantity and quality and all other such terms; for they will all inv…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_10</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_10?rev=1719653399&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 10

[1052a] [15] 

That “one” has several meanings has been already stated1 in our distinction of the various meanings of terms. But although it has a number of senses, the things which are primarily and essentially called one, and not in an accidental sense, may be summarized under four heads:</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_11</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_11?rev=1719653146&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 11

[1059a] [18]

That wisdom is a science of first principles is clear from our Introductory remarks,1 in which we of raised objections to the statements of other thinkers about the first principles. [20] It might be asked, however, whether we should regard Wisdom as one science or as more than one.2 If a…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_12</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_12?rev=1719653258&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989

Aristotle: Metaphysics Book 12

[1069a] [18]

Our inquiry is concerned with substance; for it is the principles and causes of substances that we are investigating. Indeed if the universe is to be regarded as a whole, [20] substance is its first part; and if it is to be regarded as a succession,1 even so substance is first, then qualit…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_13</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_13?rev=1719653155&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 13

[1076a] [8]

We have already explained what the substance of sensible things is, dealing in our treatise on physics1 with the material substrate, and subsequently with substance as actuality.2 Now since we are inquiring whether there is or is not some immutable and eternal substance besides sensible su…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle_14</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle_14?rev=1719653217&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 14

[1087a] [29]

With regard to this kind of substance,1 then, let the foregoing account suffice. All thinkers make the first principles contraries; as in the realm of natural objects, so too in respect of the unchangeable substances.Now if nothing can be prior to the first principle of all things, that f…</description>
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    <item rdf:about="https://ganino.com/anteanus/metaphysics_by_aristotle?rev=1719653215&amp;do=diff">
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        <dc:date>2024-06-29T09:26:55+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>metaphysics_by_aristotle</title>
        <link>https://ganino.com/anteanus/metaphysics_by_aristotle?rev=1719653215&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vols.17, 18, translated by Hugh Tredennick. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1933, 1989.

Aristotle: Metaphysics Book 1

[980a] [21]

All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speakin…</description>
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    <item rdf:about="https://ganino.com/anteanus/meteorology_by_aristotle?rev=1719653332&amp;do=diff">
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        <dc:date>2024-06-29T09:28:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>meteorology_by_aristotle</title>
        <link>https://ganino.com/anteanus/meteorology_by_aristotle?rev=1719653332&amp;do=diff</link>
        <description>The works of Aristotle, translated under the Editorship of W.D. Ross vol. IIl: Meteorologica (E.W. Webster); De mundo (E.S. Forster); De anima (J.A. Smith); Parva naturalia (J.I. Beare; G.R.T. Ross); De spiritu (J.F. Dobson), (Oxford 1931).

Aristotle: Meteorology</description>
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    <item rdf:about="https://ganino.com/anteanus/mimnermus?rev=1719653257&amp;do=diff">
        <dc:format>text/html</dc:format>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>mimnermus</title>
        <link>https://ganino.com/anteanus/mimnermus?rev=1719653257&amp;do=diff</link>
        <description>Mimnermus

solon

Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931.

“Mimnermus : —Son of Ligyrtiades, of Colophon or Smyrna or Astypalaea, writer of Elegy. He flourished in the 37th Olympiad （632-629 B.C.）, and thus precedes the Seven Sages, though according to some authorities he was contemporary with them. He was also called Ligyastades, because he was sweet-and-clear （ λιγύς ）,that is musical. He wro…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/minos?rev=1719653363&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>minos</title>
        <link>https://ganino.com/anteanus/minos?rev=1719653363&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Minos

Socrates

Companion

[313a]


Socrates

Tell me, what is law?

Companion

To what kind of law does your question refer?</description>
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    <item rdf:about="https://ganino.com/anteanus/mirrors?rev=1719653243&amp;do=diff">
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>mirrors</title>
        <link>https://ganino.com/anteanus/mirrors?rev=1719653243&amp;do=diff</link>
        <description>The Latin Library

The Latin Library is the resource for Latin language texts.

Click link to visit: The Latin Library - thelatinlibrary.com

Mirror: A Latin Library Mirror


&lt;a href=&quot;https://ganino.com/thelatinlibrary/abel.historia.html&quot; align&gt;Abelard&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;https://ganino.com/thelatinlibrary/addison.html&quot;&gt;Addison&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;https://ganino.com/thelatinlibrary/adso.html&quot;&gt;Adso Dervensis&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;https://ganino.com/thelatinlibrary/albertanus.html&quot;&gt;Albertano of Brescia&lt;/a&gt;&lt;b…</description>
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    <item rdf:about="https://ganino.com/anteanus/movement_of_animals_by_aristotle?rev=1719653368&amp;do=diff">
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>movement_of_animals_by_aristotle</title>
        <link>https://ganino.com/anteanus/movement_of_animals_by_aristotle?rev=1719653368&amp;do=diff</link>
        <description>The works of Aristotle tr. into English under the editorship of J.A. Smith and W.D. Ross. Clarendon Press, 1949.

Aristotle: Movement of Animals

Part 1

Elsewhere we have investigated in detail the movement of animals after their various kinds, the differences between them, and the reasons for their particular characters (for some animals fly, some swim, some walk, others move in various other ways); there remains an investigation of the common ground of any sort of animal movement whatsoever.</description>
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    <item rdf:about="https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_2?rev=1719653121&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:21+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_2</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_2?rev=1719653121&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 2

Book 2
1. Virtue being, as we have seen, of two kinds, intellectual and moral, intellectual virtue is for the most part both produced and increased by instruction, and therefore requires experience and time; whereas moral or ethical virtue is the product of habit （ethos）, and has indeed derived its name, with a slight va…</description>
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    <item rdf:about="https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_3?rev=1719653272&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_3</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_3?rev=1719653272&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 3

Book 3
1. Virtue however is concerned with emotions and actions, and it is only voluntary feelings and actions for which praise and blame are given; those that are involuntary are condoned, and sometimes even pitied. Hence it seems to be necessary for the student of ethics to define the difference between the Voluntary a…</description>
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        <dc:date>2024-06-29T09:25:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_4</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_4?rev=1719653110&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 4

Book 4
1. Next let us speak of Liberality. This virtue seems to be the observance of the mean in relation to wealth: we praise a man as liberal not in war, nor in matters in which we praise him as temperate nor in judicial decisions, but in relation to giving and getting1 wealth, and especially in giving; wealth meaning …</description>
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        <dc:date>2024-06-29T09:26:02+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_5</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_5?rev=1719653162&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 5

Book 5
1. In regard to Justice1 and Injustice, we have to enquire what sort of actions precisely they are concerned with, in what sense Justice is the observance of a mean, and what are the extremes between which that which is just is a mean. 1. [2] Our enquiry may follow the same procedure as our preceding investigation…</description>
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        <dc:date>2024-06-29T09:26:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_6</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_6?rev=1719653194&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 6

Book 6
1. We have already said1 that it is right to choose the mean and to avoid excess and deficiency, and that the mean is prescribed by the right principle. Let us now analyze the latter notion.</description>
    </item>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_7</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_7?rev=1719653377&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 7

Book 7
1. Let us next begin a fresh part of the subject by laying down that the states of moral character to be avoided are of three kinds—Vice, Unrestraint, and Bestiality.1 The opposite dispositions in the case of two of the three are obvious: one we call Virtue, the other Self-restraint. As the opposite of Bestiality …</description>
    </item>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_8</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_8?rev=1719653331&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 8

Book 8
1. Our next business after this will be to discuss Friendship.1 For friendship is a virtue,2 or involves virtue; and also it is one of the most indispensable requirements of life. For no one would choose to live without friends, but possessing all other good things. In fact rich men, rulers and potentates are thou…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_9</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_9?rev=1719653299&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 9

Book 9
1. In all dissimilar1 friendships, it is proportion, as has been said, that establishes equality and preserves the friendship; just as, in the relations between fellow-citizens, the shoemaker receives payment for his shoes, and the weaver and the other craftsmen for their products, according to value rendered. 1. …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle_10</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle_10?rev=1719653268&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 10

Book 10
1. Our next business after this is doubtless to discuss Pleasure. For pleasure is thought to be especially congenial to mankind; and this is why pleasure and pain are employed in the education of the young, as means whereby to steer their course. Moreover, to like and to dislike the right things is thought to be…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>nicomachean_ethics_by_aristotle</title>
        <link>https://ganino.com/anteanus/nicomachean_ethics_by_aristotle?rev=1719653186&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934. 

Aristotle: Nicomachean Ethics Book 1

Book 1
1. Every art and every investigation, and likewise every practical pursuit or undertaking, seems to aim at some good: hence it has been well said that the Good is That at which all things aim. [2] （It is true that a certain variety is to be observed among the ends at which the arts and sciences aim: in some cases …</description>
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        <title>nin-me-sara</title>
        <link>https://ganino.com/anteanus/nin-me-sara?rev=1719653282&amp;do=diff</link>
        <description>Nin-me-šara

enheduanna_hymns

This is the first english translation of Dr. Annette Zgoll’s german, academic translation of Nin-me-sara found at the beginning of her book, “Der Rechtsfall der En-hedu-Ana im Lied Nin-me-sara”(1997), “En-Hedu-Ana&#039;s Lawsuit in the poem Nin-me-sara</description>
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        <title>nubians_on_the_nile_the_other_ancient_pyramids_of_northern_africa</title>
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        <description>Nubians on the Nile - The Other Ancient Pyramids of Northern Africa



Egypt isn&#039;t the only African country with ancient pyramids rising from its sands. In fact, there are more pyramids in one small section of the northern Sudanese desert than there are in the whole of Egypt.</description>
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        <title>oedipus_at_colonus</title>
        <link>https://ganino.com/anteanus/oedipus_at_colonus?rev=1719653174&amp;do=diff</link>
        <description>Sophocles: Oedipus At Colonos

SOPHOCLES’ “OEDIPUS AT COLONOS” Οιδίπους επί Κολωνώ

Produced between 450BCE and 430BCE

TRANSLATED BY G. THEODORIDIS

© 2009

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances shoul…</description>
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        <title>on_divination_in_sleep_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_divination_in_sleep_by_aristotle?rev=1719653278&amp;do=diff</link>
        <description>The Works of Aristotle. Translated Into English Under the Editorship of J.A. Smith, W.D. Ross. Oxford, 1908. 

Aristotle: On Divination in Sleep

Part 1

As to the divination which takes place in sleep, and is said to be based on dreams, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, or many, suppose dreams to possess a special significance, tends to inspire us with belief in it [such divination], as founded on the testimony of experi…</description>
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        <dc:date>2024-06-29T09:26:31+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_dreams_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_dreams_by_aristotle?rev=1719653191&amp;do=diff</link>
        <description>The Works of Aristotle. Translated Into English Under the Editorship of J.A. Smith, W.D. Ross. Oxford, 1908. 

Aristotle: On Dreams

Part 1

We must, in the next place, investigate the subject of the dream, and first inquire to which of the faculties of the soul it presents itself, i.e. whether the affection is one which pertains to the faculty of intelligence or to that of sense-perception; for these are the only faculties within us by which we acquire knowledge.</description>
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    <item rdf:about="https://ganino.com/anteanus/on_generation_and_corruption_by_aristotle?rev=1719653197&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:37+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_generation_and_corruption_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_generation_and_corruption_by_aristotle?rev=1719653197&amp;do=diff</link>
        <description>Harold Joachim, Aristotle on Coming-to-be and Passing-away (De Generatione Et Corruptione), trans. and commentary (Oxford, UK: Clarendon, 1922)

Aristotle: On Generation and Corruption

BOOK I

Part 1

Our next task is to study coming-to-be and passing-away. We are to
distinguish the causes, and to state the definitions, of these processes
considered in general-as changes predicable uniformly of all the things
that come-to-be and pass-away by nature. Further, we are to study
growth and &#039;alterati…</description>
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        <dc:date>2024-06-29T09:25:33+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_justice</title>
        <link>https://ganino.com/anteanus/on_justice?rev=1719653133&amp;do=diff</link>
        <description>The Works of Plato. A new and literal translation. By George Burges, M.A., Trinity, Cambridge. London: Henry G. Bohn, York Street, Covent Garden. MDCDCLIV. 

Plato: On Justice

PERSONS OF THE DIALOGUE.

SOCRATES and A FRIEND.

[1.] Can you tell us what is justice? or does it seem to you not worth entering into a discourse about it ? To me at least (it seems) very much so. What is it then ? What else than the things considered just. Do not (speak)1 to me in this way; but, as if you had asked me—W…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_length_and_shortness_of_life_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_length_and_shortness_of_life_by_aristotle?rev=1719653170&amp;do=diff</link>
        <description>Ross, G. R. T. (1908) Translation of Aristotle&#039;s De Longitudine et Brevitate Vitae. Clarendon Press, Oxford.

Aristotle: On Length and Shortness of Life

Part 1

The reasons for some animals being long-lived and others short-lived,
and, in a word, causes of the length and brevity of life call for
investigation.</description>
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        <dc:date>2024-06-29T09:29:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_memory_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_memory_by_aristotle?rev=1719653387&amp;do=diff</link>
        <description>The Works of Aristotle. Translated Into English Under the Editorship of J.A. Smith, W.D. Ross. Oxford, 1908. 

Aristotle: On Memory

Part 1

We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, wher…</description>
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        <dc:date>2024-06-29T09:29:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_sleep_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_sleep_by_aristotle?rev=1719653383&amp;do=diff</link>
        <description>The Works of Aristotle. Translated Into English Under the Editorship of J.A. Smith, W.D. Ross. Oxford, 1908. 

Aristotle: On Sleep

Part 1

With regard to sleep and waking, we must consider what they are:
whether they are peculiar to soul or to body, or common to both; and
if common, to what part of soul or body they appertain: further, from
what cause it arises that they are attributes of animals, and whether
all animals share in them both, or some partake of the one only, others
of the other o…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:14+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_the_heavens_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_the_heavens_by_aristotle?rev=1719653114&amp;do=diff</link>
        <description>The Works of Aristotle Translated into English under the Editorship of J.A. Smith and W.D. Ross (Oxford: Clarendon Press, 1922); vol. 2, On the Heavens, translated by J.L. Stocks.

Aristotle: On the Heavens

BOOK I

Part 1

The science which has to do with nature clearly concerns itself for
the most part with bodies and magnitudes and their properties and
movements, but also with the principles of this sort of substance,
as many as they may be. For of things constituted by nature some are
bodies…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_the_soul_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_the_soul_by_aristotle?rev=1719653292&amp;do=diff</link>
        <description>The Works of Aristotle, Eds: J.A. Smith and W.D. Ross. Clarendon, 1912.

Aristotle: On the Soul

BOOK I

Part 1

Holding as we do that, while knowledge of any kind is a thing to
be honoured and prized, one kind of it may, either by reason of its
greater exactness or of a higher dignity and greater wonderfulness
in its objects, be more honourable and precious than another, on both
accounts we should naturally be led to place in the front rank the
study of the soul. The knowledge of the soul admit…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_virtue</title>
        <link>https://ganino.com/anteanus/on_virtue?rev=1719653356&amp;do=diff</link>
        <description>The Works of Plato. A new and literal translation. By George Burges, M.A., Trinity, Cambridge. London: Henry G. Bohn, York Street, Covent Garden. MDCDCLIV. 

Plato: On Virtue

Persons of the dialogue:

Socrates

A Friend


[1.] Is Virtue a thing to be taught, or to be not taught? but do men become good by nature, or by any other means ? I cannot, Socrates, state at present. But let us consider the matter in this way. Come then, (say,) if a person wished to become good in the virtue, in which cle…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_virtues_and_vices_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_virtues_and_vices_by_aristotle?rev=1719653109&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 20, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1952. 

Aristotle: On Virtues and Vices

1. Fine things are the objects of praise, base things of blame; and at the head of the fine stand the virtues, at the head of the base the vices; [2] consequently the virtues are objects of praise, and also the causes of the virtues are objects of praise, and the things that accompany the virtues and that result from them, an…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:59+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>on_youth_old_age_life_and_death_by_aristotle</title>
        <link>https://ganino.com/anteanus/on_youth_old_age_life_and_death_by_aristotle?rev=1719653159&amp;do=diff</link>
        <description>Aristotle, De longitudine et brevitate vitae, De iuventute et senectute, De vita et morte, De respiratione, G. R. T. Ross, translator, in The Parva Naturalia in vol. 3 of W. D. Ross and J. A. Smith, eds., The Works of Aristotle, Translated into English (12 vol., Oxford, 1908-1952).</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:54+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>oops_4_500_year_old_stone_circle_turns_out_be_1990s_replica</title>
        <link>https://ganino.com/anteanus/oops_4_500_year_old_stone_circle_turns_out_be_1990s_replica?rev=1719653214&amp;do=diff</link>
        <description>Oops: 4,500-Year-Old Stone Circle Turns Out to Be 1990s Replica

Discovered in Scotland last November, the recumbent circle was made by a local farmer interested in the ancient monuments

By Jason Daley
smithsonian.com
January 22, 2019



Earlier this month, a council in Scotland delivered an exciting announcement: a previously unknown and well-preserved recumbent stone circle believed to date back 4,500 years had been identified on a local farm. The find in the parish of Leochel-Cushnie in Aber…</description>
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        <title>opening_mouth</title>
        <link>https://ganino.com/anteanus/opening_mouth?rev=1719653220&amp;do=diff</link>
        <description>The Opening of the Mouth

the_egyption_book_of_the_dead

The Opening of the Mouth (“wepet-er”) was the most important part of the burial ritual. It transformed the deceased into an akh, the reanimated and effective spirit that was one of the elements of the ancient Egyptian concept of the soul. The first references to this ritual are from the Old Kingdom, and it remained part of their burial practices throughout Egyptian history.</description>
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        <dc:date>2024-06-29T09:25:40+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>palermo_stone</title>
        <link>https://ganino.com/anteanus/palermo_stone?rev=1719653140&amp;do=diff</link>
        <description>Palermo Stone (Pietra Di Palermo)

[Pietra Di Palermo]

scripturam_aegyptium_rosetta_stone 

westcar_papyrus

The Palermo Stone is a large fragment of a stele known as the Royal Annals of the Old Kingdom of Ancient Egypt. It contains records of the kings of Egypt from the first dynasty through the fifth dynasty.

The fragment is in the Salinas Regional Archaeological Museum in Palermo, Sicily, from which it derives its name. The term 
&lt;table style=&quot;margin-left: auto; margin-right: auto; width: 8…</description>
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        <dc:date>2024-06-29T09:29:27+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>parmenides</title>
        <link>https://ganino.com/anteanus/parmenides?rev=1719653367&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Parmenides

Cephalus

Adeimantus

Antiphon

Glaucon

Pythodorus

Socrates

Zeno

Parmenides</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>parts_of_animals_by_aristotle</title>
        <link>https://ganino.com/anteanus/parts_of_animals_by_aristotle?rev=1719653278&amp;do=diff</link>
        <description>De Partibus Animalium; Translated by W. Ogle. Clarendon Press, 1911.

Aristotle: Parts of Animals

BOOK I

Part 1

Every systematic science, the humblest and the noblest alike, seems
to admit of two distinct kinds of proficiency; one of which may be
properly called scientific knowledge of the subject, while the other
is a kind of educational acquaintance with it. For an educated man
should be able to form a fair off-hand judgement as to the goodness
or badness of the method used by a professor i…</description>
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        <dc:format>text/html</dc:format>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>parts-of-birds</title>
        <link>https://ganino.com/anteanus/parts-of-birds?rev=1719653270&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td style=&quot;text-align: center;&quot; valig…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/parts-of-mammals?rev=1719653303&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>parts-of-mammals</title>
        <link>https://ganino.com/anteanus/parts-of-mammals?rev=1719653303&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td style=&quot;text-align: center;&quot; valig…</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>parts-of-the-human-body</title>
        <link>https://ganino.com/anteanus/parts-of-the-human-body?rev=1719653343&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;
&lt;p style=&quot;text-align: center;&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/phaedo?rev=1719653200&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:40+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>phaedo</title>
        <link>https://ganino.com/anteanus/phaedo?rev=1719653200&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 1 translated by Harold North Fowler; Introduction by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1966. 

Plato: Phaedo

Echecrates

Phaedo

Apollodorus

Socrates

Cebes

Simmias</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/phaedrus?rev=1719653120&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:20+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>phaedrus</title>
        <link>https://ganino.com/anteanus/phaedrus?rev=1719653120&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Phaedrus

Socrates: 
Phaedrus: 
[227a]


Socrates: 
Dear Phaedrus, whither away, and where do you come from?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/philebus?rev=1719653189&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>philebus</title>
        <link>https://ganino.com/anteanus/philebus?rev=1719653189&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Philebus

Socrates

Protarchus

Philebus

[11a]


Socrates

Observe, then, Protarchus, what the doctrine is which you are now to accept from Philebus, and what our doctrine is, against which you are to argue, if you do not agree with it. [11b] Shall we make a brief statement of each of them?</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:19+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>physics_by_aristotle</title>
        <link>https://ganino.com/anteanus/physics_by_aristotle?rev=1719653119&amp;do=diff</link>
        <description>The Works of Aristotle, Translated into English under the Editorship of J.A. Smith and W.D. Ross (Oxford: Clarendon Press, 1922). Physics, translated by R.P. Hardie and R.K. Gaye.

Aristotle: Physics Books 1-4

BOOK I

Part 1

When the objects of an inquiry, in any department, have principles,
conditions, or elements, it is through acquaintance with these that
knowledge, that is to say scientific knowledge, is attained. For we
do not think that we know a thing until we are acquainted with its
pr…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/pindar?rev=1719653175&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>pindar</title>
        <link>https://ganino.com/anteanus/pindar?rev=1719653175&amp;do=diff</link>
        <description>Pindar

Pindar, Greek: Πίνδαρος Pindaros, [píndaros]; Latin: Pindarus; c. 518 – 438 BC was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, “Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly hel…</description>
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        <dc:date>2024-06-29T09:26:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>plato_allegory_of_the_cave_explained</title>
        <link>https://ganino.com/anteanus/plato_allegory_of_the_cave_explained?rev=1719653166&amp;do=diff</link>
        <description>Plato Allegory Of The Cave Explained

Plato, philosopher in classical Greece, his teacher, Socrates, and his most famous student, Aristotle. Plato describes the state of unenlightened man in the well known allegory, Plato&#039;s Allegory of the Cave.

In the allegory, Plato likens people untutored in the Theory of Forms to prisoners chained in a cave, unable to turn their heads. All they can see is the wall of the cave. Behind them burns a fire. Between the fire and the prisoners there is a parapet, …</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:31+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>plato_poems</title>
        <link>https://ganino.com/anteanus/plato_poems?rev=1719653131&amp;do=diff</link>
        <description>Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 2. 

Plato: Poems

“Plato —Son of Ariston son of Aristocles, and Perictione\ ... who was a descendant of Solon</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>plato</title>
        <link>https://ganino.com/anteanus/plato?rev=1719653249&amp;do=diff</link>
        <description>Plato


Early Dialogues

	*  Apology of Socrates
	*  Charmides
	*  Crito
	*  Euthyphro
	*  First Alcibiades
	*  Hippias Major
	*  Hippias Minor
	*  Ion
	*  Laches
	*  Lysis

Transitional and Middle Dialogues

	*  Cratylus
	*  Euthydemus
	*  Gorgias
	*  Menexenus
	*  Meno
	*  Phaedo
	*  Protagoras
	*  Symposium

Later Middle Dialogues

	*  Republic
		*  Republic Book 1
		*  Republic Book 2
		*  Republic Book 3
		*  Republic Book 4
		*  Republic Book 5
		*  Republic Book 6
		*  Republic Book 7
		*…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/poetics_by_aristotle?rev=1719653128&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>poetics_by_aristotle</title>
        <link>https://ganino.com/anteanus/poetics_by_aristotle?rev=1719653128&amp;do=diff</link>
        <description>The Poetics by S. H. Butcher, Litt.d, LL.D. Professor of Greek in the University of Edinburgh. Macmillan and Co. 1895.

Aristotle: Poetics

SECTION 1

Part I

I propose to treat of Poetry in itself and of its various kinds,
noting the essential quality of each, to inquire into the structure
of the plot as requisite to a good poem; into the number and nature
of the parts of which a poem is composed; and similarly into whatever
else falls within the same inquiry. Following, then, the order of
natu…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/politics_by_aristotle_2?rev=1719653373&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:33+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle_2</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle_2?rev=1719653373&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 2

[1260b] [27]

And since we take for our special consideration the study of the form of political community that is the best of all the forms for a people able to pursue the most ideal mode of life, we must also examine the other constitutions actually employed by certain of the states said to be well governed, as well a…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:09+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle_3</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle_3?rev=1719653349&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 3

[1274b] [32]

For the student of government, and of nature and characteristics of the various forms of constitution, almost the first question to consider is in regard to the state: what exactly is the essential nature of a state? As it is, this is a matter of dispute: a public act is spoken of by some people as the act…</description>
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    <item rdf:about="https://ganino.com/anteanus/politics_by_aristotle_4?rev=1719653392&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:52+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle_4</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle_4?rev=1719653392&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 4

[1288b] [10]

1In all the arts and the sciences that are not merely sectional but that in relation to some one class of subject are complete, it is the function of a single art or science to study what is suited to each class,2 for instance what sort of gymnastic exercise is beneficial for what sort of bodily frame, and…</description>
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    <item rdf:about="https://ganino.com/anteanus/politics_by_aristotle_5?rev=1719653324&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:44+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle_5</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle_5?rev=1719653324&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 5

[1301a] [19]

1Almost all the other subjects which we intended to treat [20] have now been discussed. There must follow the consideration of the questions, what are the number and the nature of the causes that give rise to revolutions in constitutions, and what are the causes that destroy each form of constitution, and …</description>
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    <item rdf:about="https://ganino.com/anteanus/politics_by_aristotle_6?rev=1719653373&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:33+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle_6</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle_6?rev=1719653373&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 6

[1316b] [31]

1We have already discussed2 how many and what are the varieties of the deliberative body or sovereign power in the state, and of the system of magistracies and of law-courts, and which variety is adapted to which form of constitution, and also3 the destruction of constitutions and their preservation, from …</description>
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    <item rdf:about="https://ganino.com/anteanus/politics_by_aristotle_7?rev=1719653203&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle_7</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle_7?rev=1719653203&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 7

[1323a] [14]

1The student who is going to make a suitable investigation of the best form of constitution must necessarily decide first of all what is the most desirable mode of life. For while this is uncertain it is also bound to be uncertain what is the best constitution, since it is to be expected that the people th…</description>
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    <item rdf:about="https://ganino.com/anteanus/politics_by_aristotle_8?rev=1719653316&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle_8</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle_8?rev=1719653316&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 8

[1337a] [11]

1Now nobody would dispute that the education of the young requires the special attention of the lawgiver. Indeed the neglect of this in states is injurious to their constitutions; for education ought to be adapted to the particular form of constitution, since the particular character belonging to each cons…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/politics_by_aristotle?rev=1719653240&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:20+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>politics_by_aristotle</title>
        <link>https://ganino.com/anteanus/politics_by_aristotle?rev=1719653240&amp;do=diff</link>
        <description>Aristotle. Aristotle in 23 Volumes, Vol. 21, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1944. 

Aristotle: Politics Book 1

[1252a] [1]

Every state is as we see a sort of partnership,1 and every partnership is formed with a view to some good （since all the actions of all mankind are done with a view to what they think to be good）. It is therefore evident that, while all partnerships aim at some good the partnership that is the most supreme …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/posterior_analytics?rev=1719653138&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>posterior_analytics</title>
        <link>https://ganino.com/anteanus/posterior_analytics?rev=1719653138&amp;do=diff</link>
        <description>MURE, G.R.G. Analytica Posteriora, in vol. 1 of The Works of Aristotle Translated into English, in 12 vols. Oxford. 1901.

Aristotle: Posterior Analytics

BOOK I

Part 1

All instruction given or received by way of argument proceeds from
pre-existent knowledge. This becomes evident upon a survey of all
the species of such instruction. The mathematical sciences and all
other speculative disciplines are acquired in this way, and so are
the two forms of dialectical reasoning, syllogistic and induct…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/prior_analytics?rev=1719653375&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>prior_analytics</title>
        <link>https://ganino.com/anteanus/prior_analytics?rev=1719653375&amp;do=diff</link>
        <description>Analytica Priora. Translated by A. J. Jenkinson. The Works of Aristotle, vol. 1. William D. Ross, gen. ed. London: Oxford University Press, 1955.

Aristotle: Prior Analytics

BOOK I

Part 1

We must first state the subject of our inquiry and the faculty to
which it belongs: its subject is demonstration and the faculty that
carries it out demonstrative science. We must next define a premiss,
a term, and a syllogism, and the nature of a perfect and of an imperfect
syllogism; and after that, the in…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/pro_c._rabirio_perdvellionis_reo_ad_qvirites_oratio?rev=1719653398&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>pro_c._rabirio_perdvellionis_reo_ad_qvirites_oratio</title>
        <link>https://ganino.com/anteanus/pro_c._rabirio_perdvellionis_reo_ad_qvirites_oratio?rev=1719653398&amp;do=diff</link>
        <description>PRO C. RABIRIO PERDVELLIONIS REO AD QVIRITES

ORATIO M. TVLLI CICERONIS

	*  Marcus Tullius Cicero

[1] Etsi, Quirites, non est meae consuetudinis initio dicendi rationem reddere qua de causa quemque defendam, propterea quod cum omnibus civibus in eorum periculis semper satis iustam mihi causam necessitudinis esse duxi, tamen in hac defensione capitis, famae fortunarumque omnium C. Rabiri proponenda ratio videtur esse offici mei, propterea quod, quae iustissima mihi causa ad hunc defendendum ess…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/pro_c._rabirio_postvmo_oratio?rev=1719653273&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>pro_c._rabirio_postvmo_oratio</title>
        <link>https://ganino.com/anteanus/pro_c._rabirio_postvmo_oratio?rev=1719653273&amp;do=diff</link>
        <description>PRO C. RABIRIO POSTVMO

M. TVLLI CICERONIS ORATIO

I. Si quis est, iudices, qui C. Rabirium, quod fortunas suas, fundatas praesertim atque optime constitutas opes, potestati regiae libidinique commiserit, reprehendendum putet, ascribat ad iudicium suum non modo meam sed huius etiam ipsius qui commisit sententiam; nec enim cuiquam eius consilium vehementius quam ipsi displicet. quamquam hoc plerumque facimus ut consilia eventis ponderemus et, cui bene quid processerit, multum illum providisse, cu…</description>
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    <item rdf:about="https://ganino.com/anteanus/progression_of_animals_by_aristotle?rev=1719653139&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>progression_of_animals_by_aristotle</title>
        <link>https://ganino.com/anteanus/progression_of_animals_by_aristotle?rev=1719653139&amp;do=diff</link>
        <description>On the Gait of Animals. By Aristotle. Written 350 B.C.E. Translated by A. S. L. Farquharson. Public Domain.

Aristotle: On the Gait of Animals

Part 1

We have now to consider the parts which are useful to animals for movement in place (locomotion); first, why each part is such as it is and to what end they possess them; and second, the differences between these parts both in one and the same creature, and again by comparison of the parts of creatures of different species with one another. First…</description>
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    <item rdf:about="https://ganino.com/anteanus/protagoras?rev=1719653122&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>protagoras</title>
        <link>https://ganino.com/anteanus/protagoras?rev=1719653122&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 3 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967. 

Plato: Protagoras

A Friend

Socrates

Hippocrates

Protagoras

Alcibiades

Callias

Critias

Prodicus

Hippias</description>
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    <item rdf:about="https://ganino.com/anteanus/pyramid_giza_complex?rev=1719653394&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:54+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>pyramid_giza_complex</title>
        <link>https://ganino.com/anteanus/pyramid_giza_complex?rev=1719653394&amp;do=diff</link>
        <description>Giza Pyramid Complex

pyramids_of_giza_2

Creative Commons

[Giza Pyramid Complex]</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/pyramid_texts_2?rev=1719653259&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>pyramid_texts_2</title>
        <link>https://ganino.com/anteanus/pyramid_texts_2?rev=1719653259&amp;do=diff</link>
        <description>Pyramid Texts

	*  Pyramid Texts 1 - 22
	*  Pyramid Texts 23 - 58

The Pyramid Texts and the Coffin Texts is the name given to a compilation/collection of all known decorations found on the tomb walls and inside and outside coffins of the various Ancient Egyptians.

The Pyramid Texts are a collection of ancient Egyptian religious texts from the time of the Old Kingdom. They are the oldest known religious texts in the world. Written in Old Egyptian, the pyramid texts were carved on the walls and …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/pyramid_texts?rev=1719653229&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:09+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>pyramid_texts</title>
        <link>https://ganino.com/anteanus/pyramid_texts?rev=1719653229&amp;do=diff</link>
        <description>Pyramid Texts

the_maxims_of_ptahhotep 

coffin_texts

	*  Pyramid Texts 1 - 22
	*  Pyramid Texts 23 - 58

The Pyramid Texts and the Coffin Texts is the name given to a compilation/collection of all known decorations found on the tomb walls and inside and outside coffins of the various Ancient Egyptians.

The Pyramid Texts are a collection of ancient Egyptian religious texts from the time of the Old Kingdom. They are the oldest known religious texts in the world, possibly the oldest texts in the…</description>
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    <item rdf:about="https://ganino.com/anteanus/pyramids_of_giza_2?rev=1719653387&amp;do=diff">
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        <dc:date>2024-06-29T09:29:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>pyramids_of_giza_2</title>
        <link>https://ganino.com/anteanus/pyramids_of_giza_2?rev=1719653387&amp;do=diff</link>
        <description>Pyramids Of Giza

egypt_early_digs</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/q._tvlli_ciceronis_commentariolvm_petitionis?rev=1719653160&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:00+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>q._tvlli_ciceronis_commentariolvm_petitionis</title>
        <link>https://ganino.com/anteanus/q._tvlli_ciceronis_commentariolvm_petitionis?rev=1719653160&amp;do=diff</link>
        <description>COMMENTARIOLVM PETITIONIS

Q. TVLLI CICERONIS

I. Etsi tibi omnia suppetunt ea quae consequi ingenio aut usu homines aut diligentia possunt, tamen amore nostro non sum alienum arbitratus ad te perscribere ea quae mihi veniebant in mentem dies ac noctes de petitione tua cogitanti, non ut aliquid ex his novi addisceres, sed ut ea quae in re dispersa atque infinita viderentur esse ratione et distributione sub uno aspectu ponerentur. Quamquam plurimum natura valet, tamen videtur in paucorum mensium …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>rahotep-and-nofret</title>
        <link>https://ganino.com/anteanus/rahotep-and-nofret?rev=1719653177&amp;do=diff</link>
        <description>Rahotep and Nofret</description>
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        <dc:date>2024-06-29T09:25:37+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_1</title>
        <link>https://ganino.com/anteanus/republic_book_1?rev=1719653137&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 1

[327a]

Socrates

I1 went down yesterday to the Peiraeus2 with Glaucon, the son of Ariston, to pay my devotions3 to the Goddess,4 and also because I wished to see how they would conduct the festival since this was its inauguration.5 I thought the procession of the citizens very fine, but it was no better than the show, made…</description>
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        <dc:date>2024-06-29T09:29:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_2</title>
        <link>https://ganino.com/anteanus/republic_book_2?rev=1719653355&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 2

[357a]

Socrates

When I had said this I supposed that I was done with the subject, but it all turned out to be only a prelude. For Glaucon, who is always an intrepid enterprising spirit in everything, would not on this occasion acquiesce in Thrasymachus&#039;s abandonment1 of his case, but said, “Socrates, is it your desire to …</description>
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        <dc:date>2024-06-29T09:29:40+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_3</title>
        <link>https://ganino.com/anteanus/republic_book_3?rev=1719653380&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 3

[386a]

Socrates

“Concerning the gods then,” said I, “this is the sort of thing that we must allow or not allow them to hear from childhood up, if they are to honor the gods1 and their fathers and mothers, and not to hold their friendship with one another in light esteem.” “That was our view and I believe it right.” “What …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_4</title>
        <link>https://ganino.com/anteanus/republic_book_4?rev=1719653274&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 4

[419a]

Socrates

And Adeimantus broke in and said, “What will be your defence, Socrates, if anyone objects that you are not making these men very happy,1 and that through their own fault? For the city really belongs to them and yet they get no enjoyment out of it as ordinary men do by owning lands and building fine big hou…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_5</title>
        <link>https://ganino.com/anteanus/republic_book_5?rev=1719653384&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 5

[449a]

Socrates

“To such a city, then, or constitution I apply the terms good1 and right—and to the corresponding kind of man; but the others I describe as bad and mistaken, if this one is right, in respect both to the administration of states and to the formation2 of the character of the individual soul, they falling und…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_6</title>
        <link>https://ganino.com/anteanus/republic_book_6?rev=1719653199&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 6

[484a]

Socrates

“So now, Glaucon,” I said, “our argument after winding1 a long2 and weary way has at last made clear to us who are the philosophers or lovers of wisdom and who are not.” “Yes,” he said, “a shorter way is perhaps not feasible.” “Apparently not,” I said. “I, at any rate, think that the matter would have been…</description>
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        <dc:date>2024-06-29T09:25:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_7</title>
        <link>https://ganino.com/anteanus/republic_book_7?rev=1719653118&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 7

[514a]

“Next,” said I, “compare our nature in respect of education and its lack to such an experience as this. Picture men dwelling in a sort of subterranean cavern1 with a long entrance open2 to the light on its entire width. Conceive them as having their legs and necks fettered3 from childhood, so that they remain in the…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_8</title>
        <link>https://ganino.com/anteanus/republic_book_8?rev=1719653120&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 8

[543a]

Socrates

“Very good. We are agreed then, Glaucon, that the state which is to achieve the height of good government must have community1 of wives and children and all education, and also that the pursuits of men and women must be the same in peace and war, and that the rulers or kings2 over them3 are to be those who…</description>
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        <dc:date>2024-06-29T09:27:01+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_9</title>
        <link>https://ganino.com/anteanus/republic_book_9?rev=1719653221&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 9

[571a]

Socrates

“There remains for consideration,” said I, “the tyrannical man himself—the manner of his development out of the democratic type and his character and the quality of his life, whether wretched or happy.” “Why, yes, he still remains,” he said. “Do you know, then, what it is that I still miss?” “What?” “In th…</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>republic_book_10</title>
        <link>https://ganino.com/anteanus/republic_book_10?rev=1719653328&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vols. 5 &amp; 6 translated by Paul Shorey. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1969. 

Plato: Republic Book 10

[595a]

Socrates

“And truly,” I said, “many other considerations assure me that we were entirely right in our organization of the state, and especially, I think, in the matter of poetry.1” “What about it?” he said. “In refusing to admit2 at all so much of it as is imitative3; for that it is certainly not to be received is…</description>
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    <item rdf:about="https://ganino.com/anteanus/res_gestae_divi_avgvsti?rev=1719653134&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>res_gestae_divi_avgvsti</title>
        <link>https://ganino.com/anteanus/res_gestae_divi_avgvsti?rev=1719653134&amp;do=diff</link>
        <description>RES GESTAE DIVI AVGVSTI

[RES GESTAE DIVI AVGVSTI]

After Julius Caesar, came his adopted son, maternal great-uncle of Gaius Julius Caesar known as Octavius who later changed his name to Augustus (Julio-Claudian dynasty), Reigned from January 16 27 BC – August 19, 14 AD and died of natural causes.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/rhetoric_by_aristotle?rev=1719653205&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>rhetoric_by_aristotle</title>
        <link>https://ganino.com/anteanus/rhetoric_by_aristotle?rev=1719653205&amp;do=diff</link>
        <description>Aristotle in 23 Volumes, Vol. 22, translated by J. H. Freese. Aristotle. Cambridge and London. Harvard University Press; William Heinemann Ltd. 1926. 

Aristotle: Rhetoric Book 1

1. Rhetoric is a counterpart1 of Dialectic; for both have to do with matters that are in a manner within the cognizance of all men and not confined2 to any special science. Hence all men in a manner have a share of both; for all, up to a certain point, endeavor to criticize or uphold an argument, to defend themselves o…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/rigveda?rev=1719653376&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:36+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>rigveda</title>
        <link>https://ganino.com/anteanus/rigveda?rev=1719653376&amp;do=diff</link>
        <description>Rigveda

1700-1100 BC

The Rigveda (Sanskrit: ऋग्वेद ṛgveda) is an ancient Indian collection of Vedic Sanskrit hymns. It is one of the four sacred canonical texts (śruti) of Hinduism known as the Vedas.

The text is layered consisting of the Samhita, Brahmanas, Aranyakas and Upanishads. The Rigveda Samhita is the core text, and is a collection of 10 books (maṇḍalas) with 1,028 hymns (sūktas) in about 10,600 verses (called ṛc, eponymous of the name Rigveda). In the eight books – Books 2 through 9…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/rival_lovers?rev=1719653362&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>rival_lovers</title>
        <link>https://ganino.com/anteanus/rival_lovers?rev=1719653362&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955. 

Plato: Rival Lovers

[132a]

Socrates

I entered the grammar school of the teacher Dionysius, and saw there the young men who are accounted the most comely in form and of distinguished family, and their lovers. Now it chanced that two of the young people were disputing, but about what, I did not clearly overhear: it appeared, however, that they were di…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/roman_authors_timeline?rev=1719653248&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>roman_authors_timeline</title>
        <link>https://ganino.com/anteanus/roman_authors_timeline?rev=1719653248&amp;do=diff</link>
        <description>Roman Authors Timeline

(Not all dates are universally accepted.)

Roman Authors From the 3rd Century B.C. (299-200)

Roman writers were heavily influenced by Greek literature. Early Latin writers translated and adapted Greek forms for Roman audiences, beginning after the 1st Punic War (264-241) with Livius Andronicus (284-204? B.C.) whose works have not survived. In turn, Shakespearean comedy is indebted to the early Latin playwright Plautus. Over time, the Latin writers developed their own gen…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/roman_calander?rev=1719653327&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:47+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>roman_calander</title>
        <link>https://ganino.com/anteanus/roman_calander?rev=1719653327&amp;do=diff</link>
        <description>The 10 Month Roman calendar

pre-Julian

	*  the calendar started the year in March (Martius) 
	*  consisted of 10 months
	*  with 6 months of 30 days
	*  4 months of 31 days
	*  The winter season was not assigned to any month
	*  calendar year only lasted 304 days with 61 days unaccounted for in the winter</description>
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    <item rdf:about="https://ganino.com/anteanus/roman_cognomina?rev=1719653278&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>roman_cognomina</title>
        <link>https://ganino.com/anteanus/roman_cognomina?rev=1719653278&amp;do=diff</link>
        <description>Roman Cognomina

A

Abercius, Abito, Acacius, Acaunus, Achaicus, Acilianus, Adauctus, Adepphius, Adjutor, Adranos, Adventus, Aeacus, Aebutus, Aemilianus, Aetius, Afer, Agaptus, Agatopus, Agelastus, Agorix, Agricola, Agrippa, Agustalis, Ahala, Ahenobarbus, Albanus, Albinius, Albinus, Albucius, Alethius, Allectus, Aloysius, Aluredes, Alypius, Amandus, Amantius, Ambrosius, Amor, Amphion, Anatolius, Ancus, Andronicus, Angelus, Antius, Anullinus, Apelles, Apellinus, Aper, Apollonarius, Aponius, Aquil…</description>
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    <item rdf:about="https://ganino.com/anteanus/roman_praenomina?rev=1719653117&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:17+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>roman_praenomina</title>
        <link>https://ganino.com/anteanus/roman_praenomina?rev=1719653117&amp;do=diff</link>
        <description>Roman Praenomina

	*      Appius (Ap.) — only used by gens Claudia.
	*      Aulus (A.) or Olus.
	*      Caelus — from Etruscan Caele.
	*      Decius — associated with the gens Minatia.
	*      Decimus (D.) — “tenth”.
	*      Faustus — “</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>roman_weapons</title>
        <link>https://ganino.com/anteanus/roman_weapons?rev=1719653176&amp;do=diff</link>
        <description>Roman Weapons

Here is a buying guide for the increasing number of replica Roman war artifacts. In authentic Rome the more decorated the higher the rank of the soldier, this being separate to insignia and standards, due to a general self-financing will spend with priority.</description>
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    <item rdf:about="https://ganino.com/anteanus/romanum_numero?rev=1719653249&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>romanum_numero</title>
        <link>https://ganino.com/anteanus/romanum_numero?rev=1719653249&amp;do=diff</link>
        <description>Romanum Numero


&lt;a href=&quot;http://www.ganino.com/html5mov/movie.php?m=The Origin of Roman Numerals&quot; onClick=&quot;window.open(&#039;http://www.ganino.com/html5mov/movie.php?m=The Origin of Roman Numerals&#039;,&#039;The Origin of Roman Numerals&#039;,&#039;width=660,height=500&#039;);return false&quot;&gt;The Origin of Roman Numerals&lt;/a&gt;

[Roman Numerals]</description>
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    <item rdf:about="https://ganino.com/anteanus/rope-fiber-baskets-bags-etc?rev=1719653145&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>rope-fiber-baskets-bags-etc</title>
        <link>https://ganino.com/anteanus/rope-fiber-baskets-bags-etc?rev=1719653145&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table style=&quot;text-align: center;&quot; border=&quot;1&quot; cellspacing=&quot;0&quot; cellpadding=&quot;0&quot;&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;…</description>
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    <item rdf:about="https://ganino.com/anteanus/sappho?rev=1719653158&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:58+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sappho</title>
        <link>https://ganino.com/anteanus/sappho?rev=1719653158&amp;do=diff</link>
        <description>Sappho

[SAPPHO ΣΑΠΦΩ]

TRANSLATED BY G. THEODORIDIS. 

&lt;http://bacchicstage.wordpress.com/lyric-poets/sappho/&gt;

SAPPHO Σαπφώ

c630-570BC

1 Abandoned (Edm 83, 216, 96D)

I want to die honestly, rather than be abandoned tearfully!

Well, I was told all sorts of things - things such as, “Oh, dear, dear Sappho, what awful things we must endure! Believe me, I’m leaving you against my will!”</description>
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    <item rdf:about="https://ganino.com/anteanus/sayings_of_alexander_the_great_phillip_the_father_of_alexander_by_plutarch?rev=1719653213&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:53+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sayings_of_alexander_the_great_phillip_the_father_of_alexander_by_plutarch</title>
        <link>https://ganino.com/anteanus/sayings_of_alexander_the_great_phillip_the_father_of_alexander_by_plutarch?rev=1719653213&amp;do=diff</link>
        <description>Sayings of Alexander The Great &amp; Phillip The Father Of Alexander by Plutarch

Alexander

	*  While Alexander was still a boy and Philip was winning many successes, he was not glad, but said to his playmates, “My father will leave nothing for me to do.” “But,” said the boys, “he is acquiring all this for you.” “But what good is it,” said Alexander, “if I possess so much and accomplish nothing?”</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/scripturam_aegyptium_rosetta_stone?rev=1719653114&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:14+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>scripturam_aegyptium_rosetta_stone</title>
        <link>https://ganino.com/anteanus/scripturam_aegyptium_rosetta_stone?rev=1719653114&amp;do=diff</link>
        <description>Scripturam Ægyptium - The Rosetta Stone

pyramid_texts 

palermo_stone

The Rosetta Stone is an ancient Egyptian granodiorite stele inscribed with a decree issued at Memphis in 196 BC on behalf of Ptolemy V. The decree appears in three scripts: the upper text is Ancient Egyptian hieroglyphs, the middle portion Demotic script, and the lowest Ancient Greek. Because it presents essentially the same text in all three scripts (with some minor differences between them), it provided the key to the mode…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/second_alcibiades?rev=1719653170&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:10+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>second_alcibiades</title>
        <link>https://ganino.com/anteanus/second_alcibiades?rev=1719653170&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955. 

Plato: Second Alcibiades

Socrates

Alcibiades

[138a]

Socrates

Alcibiades, are you on your way to offer a prayer to the god?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/semonides_amorgos?rev=1719653347&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>semonides_amorgos</title>
        <link>https://ganino.com/anteanus/semonides_amorgos?rev=1719653347&amp;do=diff</link>
        <description>Semonides of Amorgos

alcman

Semonides of Amorgos Greek: Σημωνίδης ὁ Ἀμοργῖνος, variantly Σιμωνίδης; fl. 7th century BC) was a Greek iambic and elegiac poet who is believed to have lived during the seventh century BC. Fragments of his poetry survive as quotations in other ancient authors, the most extensive and well known of which is a satiric account of different types of women which is often cited in discussions of misogyny in Archaic Greece. The poem takes the form of a catalogue, with each …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sense_and_sensibilia_by_aristotle?rev=1719653317&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:37+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sense_and_sensibilia_by_aristotle</title>
        <link>https://ganino.com/anteanus/sense_and_sensibilia_by_aristotle?rev=1719653317&amp;do=diff</link>
        <description>The Works of Aristotle. Translated Into English Under the Editorship of J.A. Smith, W.D. Ross. Oxford, 1908.

Aristotle: Sense and Sensibilia

SECTION 1

Part 1

Having now definitely considered the soul, by itself, and its several
faculties, we must next make a survey of animals and all living things,
in order to ascertain what functions are peculiar, and what functions
are common, to them. What has been already determined respecting the
soul [sc. by itself] must be assumed throughout. The rema…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/ships-and-parts-of-ships?rev=1719653187&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:27+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>ships-and-parts-of-ships</title>
        <link>https://ganino.com/anteanus/ships-and-parts-of-ships?rev=1719653187&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table border=&quot;1&quot; cellspacing=&quot;0&quot; cellpadding=&quot;0&quot;&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;
&lt;p style=&quot;text-align: center;&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/str…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sisyphus?rev=1719653352&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sisyphus</title>
        <link>https://ganino.com/anteanus/sisyphus?rev=1719653352&amp;do=diff</link>
        <description>The Works of Plato. A new and literal translation. By George Burges, M.A., Trinity, Cambridge. London: Henry G. Bohn, York Street, Covent Garden. MDCDCLIV. 

Plato: Sisyphus

Socrates

Sisyphus


Soc. And we too waited a long time for you yesterday, Sisyphus, at the display made by Stratonicus, in order that you might, together with us, hear a clever man, who both by word and deed exhibited many and beautiful things; and when we thought you would no longer be present, we were by ourselves the he…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sky-earth-water?rev=1719653208&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sky-earth-water</title>
        <link>https://ganino.com/anteanus/sky-earth-water?rev=1719653208&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/solon?rev=1719653183&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>solon</title>
        <link>https://ganino.com/anteanus/solon?rev=1719653183&amp;do=diff</link>
        <description>Solon

semonides_amorgos

Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 1.

“Solon: —Son of Execestides, an Athenian; philosopher, lawgiver, and popular leader. He flourished in the 47th Olympiad （592-89 B.C.） or according to some authorities in the 56th （556-3 B.C.）. He wrote laws for the Athenians, and these laws were alled ‘axles’ because they were inscribed at Athens on wooden tablets that revolv…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophist_-_plato?rev=1719653111&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:11+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophist_-_plato</title>
        <link>https://ganino.com/anteanus/sophist_-_plato?rev=1719653111&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 12 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. 

Plato: Sophist

Theodorus

Socrates

an Elean Stranger

Theaetetus

[216a]

Theodorus

According to our yesterday&#039;s agreement, Socrates, we have come ourselves, as we were bound to do, and we bring also this man with us; he is a stranger from Elea, one of the followers of Parmenides and Zeno, and a real philosopher.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophistical_refutations_by_aristotle?rev=1719653321&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:41+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophistical_refutations_by_aristotle</title>
        <link>https://ganino.com/anteanus/sophistical_refutations_by_aristotle?rev=1719653321&amp;do=diff</link>
        <description>Aristotle, Topica and De sophisticis elenchis, trans. WA. Pickard-Cambridge (Oxford: Clarendon Press, 1928). 

Aristotle: Sophistical Refutations

SECTION 1

Part 1

Let us now discuss sophistic refutations, i.e. what appear to be
refutations but are really fallacies instead. We will begin in the
natural order with the first.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophocles_ajax?rev=1719653246&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:26+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophocles_ajax</title>
        <link>https://ganino.com/anteanus/sophocles_ajax?rev=1719653246&amp;do=diff</link>
        <description>Sophocles: Ajax

SOPHOCLES’ “AJAX” Αἴας

Produced between 450BCE and 430BCE

TRANSLATED BY G. THEODORIDIS

© 2009

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.Under no circumstances should any of this work be used as part of a coll…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophocles_antigone?rev=1719653229&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:09+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophocles_antigone</title>
        <link>https://ganino.com/anteanus/sophocles_antigone?rev=1719653229&amp;do=diff</link>
        <description>Sophocles: Antigone

SOPHOCLES’ “ANTIGONE” Αντιγόνη

Written circa 442BCE

TRANSLATED BY GEORGE THEODORIDIS

©2004

&lt;http://bacchicstage.wordpress.com/&gt;

Antigone Creon
Antigone Creon. Greek Stamp 1975

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of this …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophocles_elektra?rev=1719653359&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:19+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophocles_elektra</title>
        <link>https://ganino.com/anteanus/sophocles_elektra?rev=1719653359&amp;do=diff</link>
        <description>Sophocles: Elektra

SOPHOCLES’ “ELEKTRA” Ηλέκτρα (aka Electra)

Written circa 410BCE

Translated by George Theodoridis

©2006

&lt;http://bacchicstage.wordpress.com/&gt;

Electra
Electra at the Tomb of Agamemnon, Frederic Lord Leighton, 1869

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophocles_oedipus_rex?rev=1719653265&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:45+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophocles_oedipus_rex</title>
        <link>https://ganino.com/anteanus/sophocles_oedipus_rex?rev=1719653265&amp;do=diff</link>
        <description>Sophocles: Oedipus Rex (Oedipus Tyrannus, Tyrannos, King, Vasileus)

SOPHOCLES’ “OEDIPUS REX” (aka: Oedipus Tyrannus, Tyrannos, King, Vasileus) Οιδίπους Τύραννος

First performed around 429BCE at the City Dionysia

Translated by George Theodoridis</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophocles_philoktetes?rev=1719653250&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophocles_philoktetes</title>
        <link>https://ganino.com/anteanus/sophocles_philoktetes?rev=1719653250&amp;do=diff</link>
        <description>Sophocles: Philoktetes (aka Philoctetes)

SOPHOCLES’ “PHILOKTETES” Φιλοκτήτης

Produced 409BCE FIRST PRIZE City Dionysia

TRANSLATED BY G. THEODORIDIS

© 2009

&lt;http://bacchicstage.wordpress.com/&gt;

All rights reserved

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances sho…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophocles_poems?rev=1719653184&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:24+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophocles_poems</title>
        <link>https://ganino.com/anteanus/sophocles_poems?rev=1719653184&amp;do=diff</link>
        <description>Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 1. 

Sophocles: Poems

Excerpts

“Sophocles:—Son of Sophillus; an Athenian of the deme of Colonus; tragic poet; born in the 73rd Olympiad （488-5 B.C.） and thus seventeen years older than Socrates. He was the first to employ three actors and the tritagonist, as he is called, and to bring in a chorus of fifteen youths instead of twelve. He was called the Be…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sophocles_women_of_trachis?rev=1719653378&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:38+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sophocles_women_of_trachis</title>
        <link>https://ganino.com/anteanus/sophocles_women_of_trachis?rev=1719653378&amp;do=diff</link>
        <description>Sophocles: Women of Trachis (aka Trachiniae)

SOPHOCLES’ “WOMEN OF TRACHIS” (aka Trachiniae) Τραχίνιαι

Written 430BCE

TRANSLATED  BY G. THEODORIDIS

©2007

&lt;http://bacchicstage.wordpress.com/&gt;

This work may be freely reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose. For use by any theatrical, educational or cinematic organisation, however, including a non-commercial one, permission must be sought.
Under no circumstances should any of this work be…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/sphinx_and_the_great_pyramid_of_giza_panorama?rev=1719653295&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>sphinx_and_the_great_pyramid_of_giza_panorama</title>
        <link>https://ganino.com/anteanus/sphinx_and_the_great_pyramid_of_giza_panorama?rev=1719653295&amp;do=diff</link>
        <description>The Sphinx and the Great Pyramid of Giza Panorama

pyramid_giza_complex

Creative Commons

[Sphinx and the Great Pyramid of Giza Panorama]</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/statesman?rev=1719653188&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>statesman</title>
        <link>https://ganino.com/anteanus/statesman?rev=1719653188&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 12 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. 

Plato: Statesman

Socrates

Theodorus

The Stranger

The Younger Socrates

[257a]

Socrates

Really I am greatly indebted to you, Theodorus, for my acquaintance with Theaetetus and with the Stranger, too.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/stesichorus?rev=1719653360&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:20+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>stesichorus</title>
        <link>https://ganino.com/anteanus/stesichorus?rev=1719653360&amp;do=diff</link>
        <description>Stesichorus

Stesichorus Greek: Στησίχορος, Stēsikhoros; c. 630 – 555 BC was a Greek lyric poet. He is best known for telling epic stories in lyric metres but he is also famous for some ancient traditions about his life, such as his opposition to the tyrant Phalaris, and the blindness he is said to have incurred and cured by composing verses first insulting and then flattering to Helen of Troy.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/story_of_wenamun?rev=1719653223&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>story_of_wenamun</title>
        <link>https://ganino.com/anteanus/story_of_wenamun?rev=1719653223&amp;do=diff</link>
        <description>Story of Wenamun

tale_of_two_brothers

1190 - 1077 BC

Literary text written in hieratic in the Late Egyptian language. It is only known from one incomplete copy discovered in 1890 at al-Hibah, Egypt, and subsequently purchased in 1891 in Cairo by the Russian Egyptologist Vladimir Goleniščev. It was found in jar together with the Onomasticon of Amenope and the Tale of Woe.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/strokes?rev=1719653112&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:12+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>strokes</title>
        <link>https://ganino.com/anteanus/strokes?rev=1719653112&amp;do=diff</link>
        <description>Gardiner&#039;s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table style=&quot;text-align: center;&quot; border=&quot;1&quot; cellspacing=&quot;0&quot; cellpadding=&quot;0&quot;&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/symposium_-_plato?rev=1719653129&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>symposium_-_plato</title>
        <link>https://ganino.com/anteanus/symposium_-_plato?rev=1719653129&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Symposium

Apollodorus

Companion

[172a] 1


Apollodorus

I believe I have got the story you inquire of pretty well by heart. The day before yesterday I chanced to be going up to town from my house in Phalerum, when one of my acquaintance caught sight of me from behind, some way off, and called in a bantering tone “Hullo, Phalerian! I say,…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/tale_of_two_brothers?rev=1719653134&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>tale_of_two_brothers</title>
        <link>https://ganino.com/anteanus/tale_of_two_brothers?rev=1719653134&amp;do=diff</link>
        <description>Tale of Two Brothers - Anpu and Bata

the_story_of_sinuhe 

story_of_wenamun

Egypt, End of the 19th Dynasty, around 1185 BC

The Papyrus D&#039;Orbiney contains a style of story that became popular in the New Kingdom (1550-1070 BC). Similar to a folk tale, the story is less formal in style than those of the Middle Kingdom (2040-1750 BC). It has very human characters whose relationships are very realistic, though many of the events that take place in the story are pure fantasy.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/tale_shipwrecked_sailor?rev=1719653129&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:29+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>tale_shipwrecked_sailor</title>
        <link>https://ganino.com/anteanus/tale_shipwrecked_sailor?rev=1719653129&amp;do=diff</link>
        <description>Tale of the Shipwrecked Sailor

coffin_texts 

eloquent_peasant

The Tale of The Ship-Wrecked Sailor is a text dated to the Middle Kingdom of Egypt (2040-1782 BC). According to scholar Miriam Lichtheim: The only preserved papyrus copy of the tale was discovered by Glenischeff [a scholar] in the Imperial Museum of St. Petersburg. Nothing is known about its original provenience. The papyrus, called P. Leningrad 1115, is now in Moscow.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/tall-narrow-signs?rev=1719653203&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>tall-narrow-signs</title>
        <link>https://ganino.com/anteanus/tall-narrow-signs?rev=1719653203&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table border=&quot;1&quot; cellspacing=&quot;0&quot; cellpadding=&quot;0&quot;&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;106&quot;&gt;&lt;span style=&quot;text-decoration: un…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/temple-furniture-and-sacred-emblems?rev=1719653193&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:33+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>temple-furniture-and-sacred-emblems</title>
        <link>https://ganino.com/anteanus/temple-furniture-and-sacred-emblems?rev=1719653193&amp;do=diff</link>
        <description>Gardiner&#039;s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table style=&quot;text-align: center;&quot; border=&quot;1&quot; cellspacing=&quot;0&quot; cellpadding=&quot;0&quot;&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_2?rev=1719653111&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:11+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_2</title>
        <link>https://ganino.com/anteanus/the_aeneid_2?rev=1719653111&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 2


&lt;a name=&quot;start&quot;&gt;&lt;/a&gt;

&lt;a name=&quot;10&quot;&gt;&lt;/a&gt;All were attentive to the godlike man,
&lt;a name=&quot;11&quot;&gt;&lt;/a&gt;&lt;br&gt;When from his lofty couch he thus began:
&lt;a name=&quot;12&quot;&gt;&lt;/a&gt;&lt;br&gt;&quot;Great queen, what you command me to relate
&lt;a name=&quot;13&quot;&gt;&lt;/a&gt;&lt;br&gt;Renews the sad remembrance of our fate:
&lt;a name=&quot;14&quot;&gt;&lt;/a&gt;&lt;br&gt;An empire from its old foundations rent,
&lt;a name=&quot;15&quot;&gt;&lt;/a&gt;&lt;br&gt;And ev&#039;ry woe the Trojans underwent;
&lt;a name=&quot;16…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_3?rev=1719653243&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_3</title>
        <link>https://ganino.com/anteanus/the_aeneid_3?rev=1719653243&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 3


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;&quot;When Heav&#039;n had overturn&#039;d the Trojan state
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;And Priam&#039;s throne, by too severe a fate;
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;When ruin&#039;d Troy became the Grecians&#039; prey,
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;And Ilium&#039;s lofty tow&#039;rs in ashes lay;
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;Warn&#039;d by celestial omens, we retreat,
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;To seek in foreign lands a happier seat.
&lt;A …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_4?rev=1719653130&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:30+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_4</title>
        <link>https://ganino.com/anteanus/the_aeneid_4?rev=1719653130&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 4


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;But anxious cares already seiz&#039;d the queen:
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;She fed within her veins a flame unseen;
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;The hero&#039;s valor, acts, and birth inspire
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;Her soul with love, and fan the secret fire.
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;His words, his looks, imprinted in her heart,
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;Improve the passion, and increase t…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_5?rev=1719653390&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_5</title>
        <link>https://ganino.com/anteanus/the_aeneid_5?rev=1719653390&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 5


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;Meantime the Trojan cuts his wat&#039;ry way,
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;Fix&#039;d on his voyage, thro&#039; the curling sea;
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;Then, casting back his eyes, with dire amaze,
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;Sees on the Punic shore the mounting blaze.
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;The cause unknown; yet his presaging mind
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;The fate of Dido from the fire divin…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_6?rev=1719653163&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_6</title>
        <link>https://ganino.com/anteanus/the_aeneid_6?rev=1719653163&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 6


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;He said, and wept; then spread his sails before
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;The winds, and reach&#039;d at length the Cumaean shore:
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;Their anchors dropp&#039;d, his crew the vessels moor.
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;They turn their heads to sea, their sterns to land,
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;And greet with greedy joy th&#039; Italian strand.
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;Some …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_7?rev=1719653293&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:13+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_7</title>
        <link>https://ganino.com/anteanus/the_aeneid_7?rev=1719653293&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 7


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;And thou, O matron of immortal fame,
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;Here dying, to the shore hast left thy name;
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;Cajeta still the place is call&#039;d from thee,
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;The nurse of great Aeneas&#039; infancy.
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;Here rest thy bones in rich Hesperia&#039;s plains;
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;Thy name (&#039;t is all a ghost can have) remain…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_8?rev=1719653367&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:27+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_8</title>
        <link>https://ganino.com/anteanus/the_aeneid_8?rev=1719653367&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 8


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;When Turnus had assembled all his pow&#039;rs,
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;His standard planted on Laurentum&#039;s tow&#039;rs;
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;When now the sprightly trumpet, from afar,
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;Had giv&#039;n the signal of approaching war,
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;Had rous&#039;d the neighing steeds to scour the fields,
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;While the fierce riders clatter…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_9?rev=1719653299&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:19+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_9</title>
        <link>https://ganino.com/anteanus/the_aeneid_9?rev=1719653299&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 9


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;While these affairs in distant places pass&#039;d,
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;The various Iris Juno sends with haste,
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;To find bold Turnus, who, with anxious thought,
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;The secret shade of his great grandsire sought.
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;Retir&#039;d alone she found the daring man,
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;And op&#039;d her rosy lips, and thu…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_10?rev=1719653354&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:14+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_10</title>
        <link>https://ganino.com/anteanus/the_aeneid_10?rev=1719653354&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 10


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;The gates of heav&#039;n unfold: Jove summons all
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;The gods to council in the common hall.
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;Sublimely seated, he surveys from far
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;The fields, the camp, the fortune of the war,
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;And all th&#039; inferior world. From first to last,
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;The sov&#039;reign senate in degrees are…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_11?rev=1719653300&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:20+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_11</title>
        <link>https://ganino.com/anteanus/the_aeneid_11?rev=1719653300&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 11


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;Scarce had the rosy Morning rais&#039;d her head
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;Above the waves, and left her wat&#039;ry bed;
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;The pious chief, whom double cares attend
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;For his unburied soldiers and his friend,
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;Yet first to Heav&#039;n perform&#039;d a victor&#039;s vows:
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;He bar&#039;d an ancient oak of all her …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid_12?rev=1719653107&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:07+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid_12</title>
        <link>https://ganino.com/anteanus/the_aeneid_12?rev=1719653107&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 12


&lt;A NAME=&quot;start&quot;&gt;&lt;/A&gt;

&lt;A NAME=&quot;10&quot;&gt;&lt;/A&gt;When Turnus saw the Latins leave the field,
&lt;A NAME=&quot;11&quot;&gt;&lt;/A&gt;&lt;BR&gt;Their armies broken, and their courage quell&#039;d,
&lt;A NAME=&quot;12&quot;&gt;&lt;/A&gt;&lt;BR&gt;Himself become the mark of public spite,
&lt;A NAME=&quot;13&quot;&gt;&lt;/A&gt;&lt;BR&gt;His honor question&#039;d for the promis&#039;d fight;
&lt;A NAME=&quot;14&quot;&gt;&lt;/A&gt;&lt;BR&gt;The more he was with vulgar hate oppress&#039;d,
&lt;A NAME=&quot;15&quot;&gt;&lt;/A&gt;&lt;BR&gt;The more his fury boil&#039;d withi…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_aeneid?rev=1719653339&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:59+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_aeneid</title>
        <link>https://ganino.com/anteanus/the_aeneid?rev=1719653339&amp;do=diff</link>
        <description>The Aeneid

[Publius Vergilius Maro]

By Virgil

Written 19 B.C.E

Translated by John Dryden

BOOK 1


&lt;a name=&quot;start&quot;&gt;&lt;/a&gt;

&lt;a name=&quot;10&quot;&gt;&lt;/a&gt;Arms, and the man I sing, who, forc&#039;d by fate,
&lt;a name=&quot;11&quot;&gt;&lt;/a&gt;&lt;br&gt;And haughty Juno&#039;s unrelenting hate,
&lt;a name=&quot;12&quot;&gt;&lt;/a&gt;&lt;br&gt;Expell&#039;d and exil&#039;d, left the Trojan shore.
&lt;a name=&quot;13&quot;&gt;&lt;/a&gt;&lt;br&gt;Long labors, both by sea and land, he bore,
&lt;a name=&quot;14&quot;&gt;&lt;/a&gt;&lt;br&gt;And in the doubtful war, before he won
&lt;a name=&quot;15&quot;&gt;&lt;/a&gt;&lt;br&gt;The Latian realm, and built the destin&#039;d t…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_african_wars?rev=1719653261&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:41+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_african_wars</title>
        <link>https://ganino.com/anteanus/the_african_wars?rev=1719653261&amp;do=diff</link>
        <description>The African Wars

Julius Caesar&#039;s War Commentaries

Julius Caesar&#039;s War Commentaries Home

Text Source:

	*  Published work: “CAESAR&#039;S COMMENTARIES”
	*  Library collection: “Harper&#039;s Classical Library”
	*  Author: Aulus Hirtius
	*  Translators: W. A. McDevitte and W. S. Bohn
	*</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_alexandrian_wars?rev=1719653271&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:51+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_alexandrian_wars</title>
        <link>https://ganino.com/anteanus/the_alexandrian_wars?rev=1719653271&amp;do=diff</link>
        <description>The Alexandrian Wars

Julius Caesar&#039;s War Commentaries

Julius Caesar&#039;s War Commentaries Home

Text Source:

	*  Published work: “CAESAR&#039;S COMMENTARIES”
	*  Library collection: “Harper&#039;s Classical Library”
	*  Author: Aulus Hirtius
	*  Translators: W. A. McDevitte and W. S. Bohn</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_ancient_sumerian_tablets?rev=1719653286&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:06+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_ancient_sumerian_tablets</title>
        <link>https://ganino.com/anteanus/the_ancient_sumerian_tablets?rev=1719653286&amp;do=diff</link>
        <description>The Ancient Sumerian Tablet Fraud

cuniform



I mean who writes on clay, its got to be as ancient as it gets, and cuneiform that proves it. Aah well, some these tablets are as late as the first century BC.

This cuneiform tablet records part of a balag, a song of lament that accompanied a stringed instrument. The text is typical of the Seleucid period, where the words are written in Sumerian but with a large number of lines accompanied by an Akkadian translation. Sumerian was the language spoke…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_annals_by_tacitus_2?rev=1719653133&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:33+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_annals_by_tacitus_2</title>
        <link>https://ganino.com/anteanus/the_annals_by_tacitus_2?rev=1719653133&amp;do=diff</link>
        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_annals_by_tacitus_3?rev=1719653181&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:21+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_annals_by_tacitus_3</title>
        <link>https://ganino.com/anteanus/the_annals_by_tacitus_3?rev=1719653181&amp;do=diff</link>
        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>The Annals

By Tacitus

Written 109 AD

Translated by Alfred John Church and William Jackson Brodribb

Annals is at least 16 books long, but books 7-10 and parts of books 5, 6, 11 and 16 are missing

Table Of Contents

	*  The Annals Book I
	*  The Annals Book II
	*  The Annals Book III
	*  The Annals Book IV
	*  The Annals Book V
	*  The Annals Book VI
	*</description>
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        <description>Aristotle On The Constitution Of Athens

The Athenian Constitution ∑ Aristotle On The Constitution Of Athens

Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation.

TRANSLATED BY E. POSTE, M.A.

FELLOW OF ORIEL COLLEGE, OXFORD; EDITOR OF ELEMENTS OF ROMAN LAW BY GAIUS AND OTHER WORKS</description>
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        <description>The Athenian Constitution

The Athenian Constitution ∑ Aristotle On The Constitution Of Athens

Written 350 B.C.E By Aristotle

Translated by Sir Frederic G. Kenyon

SECTION 1

Part 1

...[They were tried] by a court empanelled from among the noble families, and sworn upon the sacrifices. The part of accuser was taken by Myron. They were found guilty of the sacrilege, and their bodies were cast out of their graves and their race banished for evermore. In view of this expiation, Epimenides the Cr…</description>
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        <title>the_behistun_inscription</title>
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        <description>The Behistun Inscription



Translation by L.W. King and R.C. Thompson

The Behistun Inscription is the Cuniform version of the Rosetta Stone. Authored by Darius the Great sometime between his coronation as king of the Persian Empire in the summer of 522 BC and his death in autumn of 486 BC.</description>
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        <description>The Consolation of Philosophy

by Boethius

boethius_de_consolatione_philosophiae

The Consolation of Philosophy (Latin: De consolatione philosophiæ) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period.
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        <description>The Cyrus the Great Cylinder

the_behistun_inscription
[The Cylinder Of Cyrus The Great]
Sir Austen Henry Layard, discovered the Cyrus cylinder, Terracotta, Babylonian, ca. 539-530 BC. From Babylon, southern Iraq.

Translation of the text on the Cyrus Cylinder 

Translation by Irving Finkel 

Assistant Keeper, Department of the Middle East 
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&lt;li&gt;[When ... Mar]duk, king of the whole of heaven and earth, the
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        <description>The Egyptian Book of the Dead Δ The Papyrus Of Ani Δ 1240 BC

scripturam_aegyptium_rosetta_stone

The Egyptian Book of the Dead was a purchasable tailored made guide to navigating the after-life, for an Egyptian to successfully reach the field of reeds he underwent a journey after passing away in something resembling a video game filled with trials and creatures a candidate must use the book reciting words to successfully pass from stage to stage making one more worthy of immortality. The Papyru…</description>
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        <description>The Epic of Atrahasis

the_epic_of_gilgamesh 

enuma_elish


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The Epic of Atrahasis is the fullest Mesopotamian account of a flood myth. The text is known from several versions: two written by Assyrian writers (one in Assyrian language, one in the Babylonian dialect), the third one (on three tablets) was written during the reign of…</description>
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        <description>The Epic of Gilgamesh

1200 BC

the_epic_of_atrahasis 

enuma_elish

Translated by Maureen Gallery Kovacs
Electronic Edition by Wolf Carnahan, 1998

The Epic of Gilgamesh is an evolving story, distinct sources exist from over a 2,000-year timeframe. The earliest Sumerian poems date from as early as the Third Dynasty of Ur (circa 2100 BC). The Old Babylonian tablets (circa 1800 BC), are the earliest surviving tablets for a single Epic of Gilgamesh narrative. The older Old Babylonian tablets and l…</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Second Book, Entitled…</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Third Book, Entitled …</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Fourth Book, Entitled…</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Fifth Book, Entitled …</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Sixth Book, Entitled …</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Seventh Book, Entitle…</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Eighth Book, Entitled…</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The Ninth Book, Entitled …</description>
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        <description>The History

by Herodotus

Translated by George Rawlinson

The University of Adelaide Library South Australia 5005

Table of Contents

	*  The First Book, Entitled Clio
	*  The Second Book, Entitled Euterpe
	*  The Third Book, Entitled Thalia
	*  The Fourth Book, Entitled Melpomene
	*  The Fifth Book, Entitled Terpsichore
	*  The Sixth Book, Entitled Erato
	*  The Seventh Book, Entitled Polymnia
	*  The Eighth Book, Entitled Urania
	*  The Ninth Book, Entitled Calliope

The First Book, Entitled …</description>
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        <description>The Iliad

By Homer (Written 800 B.C)

translated by Samuel Butler (1898)

&lt;!--&lt;a href=&quot;/music/HectorsFinalHour.mp3&quot;&gt;Audio Opera Introduction - Hector&#039;s Final Hour&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;--&gt;

Books: 1 ↔ 5  α  6 ↔ 10   Ω  11 ↔ 15   α  16 ↔ 20   Ω  21 ↔ 24   ∞

Book VI - Hector And Andromache

&lt;a href=&quot;/music/iliad_06_homer.mp3&quot;&gt;Book VI In Audio&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;

THE fight bet…</description>
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        <description>The Iliad

By Homer (Written 800 B.C)

translated by Samuel Butler (1898)

&lt;!--&lt;a href=&quot;/music/HectorsFinalHour.mp3&quot;&gt;Audio Opera Introduction - Hector&#039;s Final Hour&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;--&gt;

Books: 1 ↔ 5  α  6 ↔ 10   Ω  11 ↔ 15   α  16 ↔ 20   Ω  21 ↔ 24   ∞

Book XI - Agamemnon’s Day Of Glory

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AND now as…</description>
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        <description>The Iliad

By Homer (Written 800 B.C)

translated by Samuel Butler (1898)

&lt;!--&lt;a href=&quot;/music/HectorsFinalHour.mp3&quot;&gt;Audio Opera Introduction - Hector&#039;s Final Hour&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://www.ganino.com/player.js&quot;&gt;&lt;/script&gt;--&gt;

Books: 1 ↔ 5  α  6 ↔ 10   Ω  11 ↔ 15   α  16 ↔ 20   Ω  21 ↔ 24   ∞

Book XVI - Patroclus Fights In The Armor Of Achilles

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        <description>The Iliad

By Homer (Written 800 B.C)

translated by Samuel Butler (1898)

&lt;!--&lt;a href=&quot;/music/HectorsFinalHour.mp3&quot;&gt;Audio Opera Introduction - Hector&#039;s Final Hour&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://mediaplayer.yahoo.com/js&quot;&gt;&lt;/script&gt;--&gt;

Books: 1 ↔ 5  α  6 ↔ 10   Ω  11 ↔ 15   α  16 ↔ 20   Ω  21 ↔ 24   ∞

Book XXI - Achilles Drives the Trojans Back

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…</description>
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        <description>The Iliad of Homer

Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

The Iliad By Homer Samuel Butler Version Here

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK I.

ARGUMENT.40

THE CONTENTION OF ACHILLES AND AGAMEMNON.</description>
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        <description>The Iliad of Homer

Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK III.

ARGUMENT.

THE DUEL OF MENELAUS AND PARIS.</description>
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        <description>The Iliad of Homer

Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK V.

ARGUMENT.

THE ACTS OF DIOMED.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK VII.

ARGUMENT

THE SINGLE COMBAT OF HECTOR AND AJAX.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK IX.

ARGUMENT.

THE EMBASSY TO ACHILLES.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK XI.

ARGUMENT

THE THIRD BATTLE, AND THE ACTS OF AGAMEMNON.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK XIII.

ARGUMENT.

THE FOURTH BATTLE CONTINUED, IN WHICH NEPTUNE ASSISTS THE GREEKS: THE ACTS OF IDOMENEUS.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK XV.

ARGUMENT.

THE FIFTH BATTLE AT THE SHIPS; AND THE ACTS OF AJAX.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK XVII.

ARGUMENT.

THE SEVENTH BATTLE, FOR THE BODY OF PATROCLUS.—THE ACTS OF MENELAUS.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK XIX.

ARGUMENT.

THE RECONCILIATION OF ACHILLES AND AGAMEMNON.</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK XXI.

ARGUMENT.

THE BATTLE IN THE RIVER SCAMANDER.269</description>
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Translated by Alexander Pope,

Notes and Introductions Omitted

Illustrations Included by Flaxman&#039;s Designs.

1899

Books

	*  I-II
	*  III-IV
	*  V-VI
	*  VII-VIII
	*  IX-X
	*  XI-XII
	*  XIII-XIV
	*  XV-XVI
	*  XVII-XVIII
	*  XIX-XX
	*  XXI-XXII
	*  XXIII-XXIV

THE ILIAD.

BOOK XXIII.

ARGUMENT.

FUNERAL GAMES IN HONOUR OF PATROCLUS.280</description>
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anabasis_alexandri_by_arrian_from_e.j_chinnock_1893 

alexander_the_great_ancient_authors 

the_odyssey_by_homer


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By Homer (Written 800 B.C)

translated by Samuel Butler (1898)

&lt;!--&lt;a href=&quot;/music/HectorsFinalHour.mp3&quot;&gt;Audio Opera Introduction - Hector&#039;s Final Hour&lt;/a&gt;&lt;scr…</description>
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    <item rdf:about="https://ganino.com/anteanus/the_maxims_of_ptahhotep?rev=1719653363&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:23+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_maxims_of_ptahhotep</title>
        <link>https://ganino.com/anteanus/the_maxims_of_ptahhotep?rev=1719653363&amp;do=diff</link>
        <description>The Maxims Of Ptahhotep

akhenaten

The Maxims of Ptahhotep PDF

An 18-page book of proverbs, The Maxims of Ptahhotep is a collection of the thoughts and ideas of Ptahhotep, an adviser for two different pharaohs, Menkauhor and Assa Djed-ka-Ra. Turning down the role of pharaoh himself, Ptahhotep dedicated his life to becoming a high priest and serving his role within the kingdom. Much like The Instructions of Shuruppak, these writings were presented as lessons for Ptahhotep’s son.</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_myth_of_etana?rev=1719653302&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_myth_of_etana</title>
        <link>https://ganino.com/anteanus/the_myth_of_etana?rev=1719653302&amp;do=diff</link>
        <description>The Myth Of Etana

Source: Foster, Benjamin (1995) From distant days... Myths, tales and poetry from Ancient Mesopotamia. CDI Press, Bethesda.

TABLET I


&lt;font face=&quot;Arial&quot; size=&quot;2&quot;&gt;&lt;address&gt;They planned a city [ ]&lt;/address&gt;
&lt;address&gt;The gods laid tis foundations&lt;/address&gt;
&lt;address&gt;They planned the city [Kish?]&lt;/address&gt;
&lt;address&gt;The Igigi-gos founded its brickwork [ ]&lt;/address&gt;
&lt;address&gt;&quot; Let [ ] be their (the people´s) shepherd,&lt;/address&gt;
&lt;address&gt;&quot; Let Etana be their architect... &quot;&lt;/address&gt;…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_oath_by_hippocrates?rev=1719653335&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:55+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_oath_by_hippocrates</title>
        <link>https://ganino.com/anteanus/the_oath_by_hippocrates?rev=1719653335&amp;do=diff</link>
        <description>The Oath

By Hippocrates

Written 400 B.C

Latin Translation (14th c.)

from MSS Neapolitanus VIII D 25 fol 84, 1380 A.D.)

Iuro per Apollinem medicum et Sanitiam et Remediatiam et deos universos et universas, scitores faciens, perficiam secundem possibilitatem et actionem et iudicium meum iuramentum hoc et conscriptionem istam. eum qui docuit me artem hanc introducere inter meos, et communicare in vita, et in quo indiget dationem facere, et genus quod ab ipso fratribus aequale iudicare eligam. …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_odyssey_by_homer?rev=1719653165&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:05+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_odyssey_by_homer</title>
        <link>https://ganino.com/anteanus/the_odyssey_by_homer?rev=1719653165&amp;do=diff</link>
        <description>The Odyssey

the_iliad_by_homer

By Homer

Translated by Samuel Butler

Book I

&lt;a href=&quot;/music/odyssey_01_homer_butler.mp3&quot;&gt;Book I In Audio&lt;/a&gt;&lt;script type=&quot;text/javascript&quot; src=&quot;http://mediaplayer.yahoo.com/js&quot;&gt;&lt;/script&gt;

Tell me, O muse, of that ingenious hero who travelled far and wide
after he had sacked the famous town of Troy. Many cities did he visit,
and many were the nations with whose manners and customs he was acquainted;
moreover he suffered much by sea while trying to save his own …</description>
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    <item rdf:about="https://ganino.com/anteanus/the_poor_man_of_nippur?rev=1719653397&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:57+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_poor_man_of_nippur</title>
        <link>https://ganino.com/anteanus/the_poor_man_of_nippur?rev=1719653397&amp;do=diff</link>
        <description>The Poor Man Of Nippur

eridu_genesis

The Poor Man of Nippur is an Akkadian story dating from around 1500 BC. It is attested by only three texts, only one of which is more than a small fragment.

The tablet tells a story of a man fallen on hard times who resolves to give a goat as a gift to the mayor of Nippur. He imagines that he will be invited to share in the feast, and win some favour with the powerful in the process. Instead he is insulted by Nippur&#039;s corrupt mayor and vows to take threefo…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_spanish_wars?rev=1719653163&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:03+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_spanish_wars</title>
        <link>https://ganino.com/anteanus/the_spanish_wars?rev=1719653163&amp;do=diff</link>
        <description>The Spanish Wars

Julius Caesar&#039;s War Commentaries

Julius Caesar&#039;s War Commentaries Home

Text Source:

	*  Published work: “CAESAR&#039;S COMMENTARIES”
	*  Library collection: “Harper&#039;s Classical Library”
	*  Author: Unknown - Aulus Hirtius (???)
	*  Translators: W. A. McDevitte and W. S. Bohn</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_story_of_sinuhe_2?rev=1719653314&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:34+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_story_of_sinuhe_2</title>
        <link>https://ganino.com/anteanus/the_story_of_sinuhe_2?rev=1719653314&amp;do=diff</link>
        <description>The Story of Sinuhe

Compiled by J. J. Hirst

the_story_of_sinuhe

The transcription uses the two principal sources (Berlin 3022 for the bulk of the text, and Berlin 10499, for the first 6 sections below, missing in 3022). Where necessary, Berlin 10499 has been followed in preference to Berlin 3022, as this frequently proves a better source (these portions are highlighted when necessary, and the line numbers given the standard prefix &#039;R&#039; ). Only on one occurrence has the Ashmolean Ostracon been …</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_story_of_sinuhe?rev=1719653248&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:28+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_story_of_sinuhe</title>
        <link>https://ganino.com/anteanus/the_story_of_sinuhe?rev=1719653248&amp;do=diff</link>
        <description>The Story of Sinuhe

the_egyption_book_of_the_dead 

The Story Of Sinuhe In Hieroglyphs

The Story of Sinuhe In pdf

Compiled by J. J. Hirst

“The Story of Sinuhe” is considered one of the finest works of Ancient Egyptian literature. It is a narrative set in the aftermath of the death of Pharaoh Amenemhat I, founder of the 12th dynasty of Egypt, in the early 20th century BC. 1938–c. 1756 BC.
&lt;p&gt;Transliteration after Roland Koch, Die Erzählung des Sinuhe, Bibliotheca Aegyptiaca 
  17, Brussels 19…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_temple_hymns?rev=1719653262&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:42+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_temple_hymns</title>
        <link>https://ganino.com/anteanus/the_temple_hymns?rev=1719653262&amp;do=diff</link>
        <description>The Temple Hymns

enheduanna_hymns


&lt;p&gt;&lt;a name=&quot;para1&quot; href=&quot;#line1&quot;&gt;&lt;sup&gt;1-7&lt;/sup&gt;&lt;/a&gt;O &lt;span class=
&quot;tn&quot;&gt;E-unir&lt;/span&gt; (House which is a ziqqurat), grown together with heaven and
earth, foundation of heaven and earth, great banqueting hall of &lt;span class=
&quot;sn&quot;&gt;Eridug&lt;/span&gt;! &lt;i&gt;Abzu&lt;/i&gt;, shrine erected for its prince, &lt;span class=
&quot;tn&quot;&gt;E-dul-kug&lt;/span&gt; (House which is the holy mound) where pure food is eaten,
watered by the prince&#039;s pure canal, mountain, pure place cleansed with the
potash pl…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_theogony_of_hesiod?rev=1719653208&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_theogony_of_hesiod</title>
        <link>https://ganino.com/anteanus/the_theogony_of_hesiod?rev=1719653208&amp;do=diff</link>
        <description>The Theogony of Hesiod

translated by Hugh G. Evelyn-White

hesiod_corpus

[1914]

(ll. 1-25) From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos, and, when they have washed their tender bodies in Permessus or in the Horse&#039;s Spring or Olmeius, make their fair, lovely dances upon highest Helicon and move with vigorous feet. Thence they arise and go abroad by nigh…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/the_works_and_days?rev=1719653330&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:50+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>the_works_and_days</title>
        <link>https://ganino.com/anteanus/the_works_and_days?rev=1719653330&amp;do=diff</link>
        <description>Works And Days

translated by Hugh G. Evelyn-White

hesiod_corpus

[1914]

(ll. 1-10) Muses of Pieria who give glory through song, come hither, tell of Zeus your father and chant his praise. Through him mortal men are famed or un-famed, sung or unsung alike, as great Zeus wills. For easily he makes strong, and easily he brings the strong man low; easily he humbles the proud and raises the obscure, and easily he straightens the crooked and blasts the proud,</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/theaetetus?rev=1719653247&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:27+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theaetetus</title>
        <link>https://ganino.com/anteanus/theaetetus?rev=1719653247&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 12 translated by Harold N. Fowler. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. 

Plato: Theaetetus

Eucleides

Terpsion

Socrates

Theodorus

Theaetetus

[142a]

Eucleides

Just in from the country, Terpsion, or did you come some time ago?</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theages</title>
        <link>https://ganino.com/anteanus/theages?rev=1719653379&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 8 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1955. 

Plato: Theages

Demodocus

Socrates

Theages

[121a]


Demodocus

Socrates, I was wanting to have some private talk with you, if you had time to spare; even if there is some demand, which is not particularly important, on your time, do spare some, nevertheless, for me.</description>
    </item>
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        <dc:date>2024-06-29T09:28:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theocritus_idylls_1_4</title>
        <link>https://ganino.com/anteanus/theocritus_idylls_1_4?rev=1719653315&amp;do=diff</link>
        <description>The Greek Bucolic Poets. Translated by Edmonds, J M. Loeb Classical Library Volume 28. Cambridge, MA. Harvard Univserity Press. 1912.

Theocritus: Idylls 1-4

IDYLL I. THYRSIS

A shepherd and a goatherd meet in the pastures one noontide, and compliment each other upon their piping. The shepherd, Thyrsis by name, is persuaded by the other – for a cup which he describes but does not at first show – to sing him The Affliction of Daphnis, a ballad which tells how the ideal shepherd, friend not only …</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theocritus_idylls_5_11</title>
        <link>https://ganino.com/anteanus/theocritus_idylls_5_11?rev=1719653116&amp;do=diff</link>
        <description>The Greek Bucolic Poets. Translated by Edmonds, J M. Loeb Classical Library Volume 28. Cambridge, MA. Harvard Univserity Press. 1912.

Theocritus: Idylls 5-11

IDYLL V. THE GOATHERD AND THE SHEPHERD

The scene of this shepherd-mime is laid in the wooded pastures near the mouth of the river Crathis in the district of Sybaris and Thurii in Southern Italy. The foreground is the shore of a lagoon near which stand effigies of the Nymphs who preside over it, and there is close by a rustic statue of Pa…</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:29:35+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theocritus_idylls_12_18</title>
        <link>https://ganino.com/anteanus/theocritus_idylls_12_18?rev=1719653375&amp;do=diff</link>
        <description>The Greek Bucolic Poets. Translated by Edmonds, J M. Loeb Classical Library Volume 28. Cambridge, MA. Harvard Univserity Press. 1912.

Theocritus: Idylls 12-18

IDYLL XII. THE BELOVED

The Greeks sometimes exalted friendship to a passion, and such a friendship doubtless inspired this fine poem. Theocritus acknowledges his indebtedness to the Ionian lyrists and elegists by using their dialect. The passage rendered here in verse contains what at first sight looks like a mere display of learning, b…</description>
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        <dc:date>2024-06-29T09:25:15+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theocritus_idylls_19_25</title>
        <link>https://ganino.com/anteanus/theocritus_idylls_19_25?rev=1719653115&amp;do=diff</link>
        <description>The Greek Bucolic Poets. Translated by Edmonds, J M. Loeb Classical Library Volume 28. Cambridge, MA. Harvard Univserity Press. 1912.

Theocritus: Idylls 19-25

IDYLL XIX. THE HONEY-STEALER

This little poem probably belongs to a later date than the Bucolic writers, and was brought into the collection merely owing to its resemblance to the Runaway Love of Moschus.</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:24+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theocritus_idylls_26_30_inscriptions</title>
        <link>https://ganino.com/anteanus/theocritus_idylls_26_30_inscriptions?rev=1719653124&amp;do=diff</link>
        <description>The Greek Bucolic Poets. Translated by Edmonds, J M. Loeb Classical Library Volume 28. Cambridge, MA. Harvard Univserity Press. 1912.

Theocritus: Idylls 26-30, Inscriptions

IDYLL XXVI. THE BACCHANALS

This poem was probably written in honour of the initiation of a boy of nine into the mysteries of Dionysus by a mock slaying-rite. That young children were initiated into these mysteries is clear from a poem by Antistius in the Anthology, which may have been written for a similar occasion; and in…</description>
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        <dc:date>2024-06-29T09:28:48+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>theophrastus_enquiry_plants</title>
        <link>https://ganino.com/anteanus/theophrastus_enquiry_plants?rev=1719653328&amp;do=diff</link>
        <description>Theophrastus, Enquiry Into Plants

Enquiry into plants, English translation by Sir Arthur Fenton Hort, Bart., (1864-1935) (London: W. Heinemann) 1916, a work in the public domain digitized by archive.org. This text has 587 tagged references to 182 ancient places.</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:26:04+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>thoth-emerald-tablet</title>
        <link>https://ganino.com/anteanus/thoth-emerald-tablet?rev=1719653164&amp;do=diff</link>
        <description>Thoth and The Emerald Tablets

[Thoth]

The Emerald Tablet, also known as the Smaragdine Tablet, or Tabula Smaragdina, is a compact and cryptic piece of the Hermetica reputed to contain the secret of the prima materia and its transmutation. It was highly regarded by European alchemists as the foundation of their art and its Hermetic tradition. The original source of the Emerald Tablet is unknown. Although Hermes Trismegistus is the author named in the text, its first known appearance is in a boo…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/thucydides_poems?rev=1719653143&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:43+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>thucydides_poems</title>
        <link>https://ganino.com/anteanus/thucydides_poems?rev=1719653143&amp;do=diff</link>
        <description>Elegy and Iambus. with an English Translation by. J. M. Edmonds. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1931. 2. 

Thucydides: Poems

“The Athenian Thucydides was a son of Olorus, a Thracian by extraction, his father deriving the name of Olorus from Thrace</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/timaeus?rev=1719653276&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:56+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>timaeus</title>
        <link>https://ganino.com/anteanus/timaeus?rev=1719653276&amp;do=diff</link>
        <description>Plato. Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1925. 

Plato: Timaeus

Socrates

Timaeus

Hermocrates

Critias

[17a]


Socrates

One, two, three,—but where, my dear Timaeus, is the fourth1 of our guests of yesterday, our hosts of today?</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/topic_by_aristotle?rev=1719653242&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:27:22+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>topic_by_aristotle</title>
        <link>https://ganino.com/anteanus/topic_by_aristotle?rev=1719653242&amp;do=diff</link>
        <description>Aristotle, Topica and De sophisticis elenchis, trans. WA. Pickard-Cambridge (Oxford: Clarendon Press, 1928).

Aristotle: Topics

BOOK I

Part 1

Our treatise proposes to find a line of inquiry whereby we shall
be able to reason from opinions that are generally accepted about
every problem propounded to us, and also shall ourselves, when standing
up to an argument, avoid saying anything that will obstruct us. First,
then, we must say what reasoning is, and what its varieties are, in
order to gras…</description>
    </item>
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        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:39+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>trees-and-plants</title>
        <link>https://ganino.com/anteanus/trees-and-plants?rev=1719653319&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
    </item>
    <item rdf:about="https://ganino.com/anteanus/tukulti_ninurta_epic?rev=1719653298&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:28:18+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>tukulti_ninurta_epic</title>
        <link>https://ganino.com/anteanus/tukulti_ninurta_epic?rev=1719653298&amp;do=diff</link>
        <description>Tukilti-Ninurta Epic

Tukilti-Ninurta Epic is an Assyrian epic written in Akkadian describing and glorifying the wars and conquests of the Assyrian king Tukulti-Ninurta I against the Babylonian king Kashtiliash IV during the Kassite dynasty. Though in principle successful (the Assyrians kidnapped the statue of Babylon&#039;s city&#039;s god, Marduk), due to Babylonian rebellions and the interference of Elam, Assur had to return the city to the Kassites.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>un_san_giga</title>
        <link>https://ganino.com/anteanus/un_san_giga?rev=1719653110&amp;do=diff</link>
        <description>Un San Giga

Sumerians referred to themselves as ùĝ saĝ gíg-ga, phonetically uŋ saŋ giga, literally meaning “the black-headed people”. They build the some of the first proto-cities in their land as ki-en-gi(-r) (&#039;place&#039; + &#039;lords&#039; + &#039;noble&#039;). The name refers to shaving their heads as a religious rite.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>unclassified</title>
        <link>https://ganino.com/anteanus/unclassified?rev=1719653235&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;156&quot;&gt;
&lt;p style=&quot;text-align: center;&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;157&quot;…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>vessels-of-stone-and-earthenware</title>
        <link>https://ganino.com/anteanus/vessels-of-stone-and-earthenware?rev=1719653324&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
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        <title>warfare-hunting-butchery</title>
        <link>https://ganino.com/anteanus/warfare-hunting-butchery?rev=1719653136&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Hieroglyph&lt;/strong&gt;&lt;/td&gt;
&lt;td…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>westcar_papyrus</title>
        <link>https://ganino.com/anteanus/westcar_papyrus?rev=1719653171&amp;do=diff</link>
        <description>Westcar Papyrus

1700 BC

the_egyption_book_of_the_dead 

ipuwer_papyrus

[Westcar Papyrus]

The Westcar Papyrus (inventory-designation: P. Berlin 3033) is an ancient Egyptian text containing five stories about miracles performed by priests and magicians. In the text, each of these tales are told at the royal court of Pharaoh Cheops (4th dynasty) by his sons. The story in the papyrus is usually rendered in English as</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>who_were_the_civilizations</title>
        <link>https://ganino.com/anteanus/who_were_the_civilizations?rev=1719653272&amp;do=diff</link>
        <description>What Are The Civilizations?

Known history is synonymous with the invention of writing possible to have occurred in three places simultaneously. There may be thousands of civilisations that predate known civilisations that were limited, were not profound enough to survive time and are not remembered. Other civilizations are just as impressive such as the Meso-American civilisations even though they are not the conventional view. The maelstrom of first or last, big or small, better or worst, clai…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>woman-and-her-occupations</title>
        <link>https://ganino.com/anteanus/woman-and-her-occupations?rev=1719653224&amp;do=diff</link>
        <description>Gardiner&#039;s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td style=&quot;text-align: center;&quot; valig…</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>writings-games-music</title>
        <link>https://ganino.com/anteanus/writings-games-music?rev=1719653390&amp;do=diff</link>
        <description>Gardiner’s Sign List of Egyptian Hieroglyphs

The following is a list of commonly used hieroglyphs as organized by Sir Alan H. Gardiner in his Egyptian Grammar. The signs are organized into 26 main categories followed by 3 sections that list hieroglyphs by their shape. Choose from any of the links below to guide yourself to a specific category.
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style=&quot;text-align: center;&quot; valign=&quot;top&quot; width=&quot;160&quot;&gt;&lt;strong&gt;Gardiner Number&lt;/strong&gt;&lt;/td&gt;
&lt;td style=&quot;text-align: center;&quot; valig…</description>
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        <title>xenophon_agesilaus</title>
        <link>https://ganino.com/anteanus/xenophon_agesilaus?rev=1719653386&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897. 

Xenophon: Agesilaus

The date of Agesilaus&#039;s death is uncertain—360 B.C. (Grote,“H. G.” ix. 336); 358 B.C. (Curt. iv. 196, Eng. tr.)

I

To write the praises of Agesilaus in language equalling his virtue and renown is, I know, no easy task; yet must it be essayed; since it were but an ill requital of pre-eminence, that, on the ground of his perfection, a good man should forfeit the tribute even of imperfect praise.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_anabasis</title>
        <link>https://ganino.com/anteanus/xenophon_anabasis?rev=1719653210&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897.

Xenophon: Anabasis

BOOK I

Darius and Parysatis had two sons: the elder was named Artaxerxes, and the younger Cyrus. Now, as Darius lay sick and felt that the end of life drew near, he wished both his sons to be with him. The elder, as it chanced, was already there, but Cyrus he must needs send for from the province over which he had made him satrap, having appointed him general moreover of all the forces that muster in the plain …</description>
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        <dc:format>text/html</dc:format>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_apology_socrates</title>
        <link>https://ganino.com/anteanus/xenophon_apology_socrates?rev=1719653370&amp;do=diff</link>
        <description>The Apology of Socrates. Translated by H. G. Dakyns. The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897. 

Xenophon: The Apology of Socrates

1

Among the reminiscences of Socrates, none, as it seems to me, is more deserving of record than the counsel he took with himself2 (after being cited to appear before the court), not only with regard to his defence, but also as to the ending of his life. Others have written on this theme, and all without exception have touched upon3 the lofty …</description>
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    <item rdf:about="https://ganino.com/anteanus/xenophon_cyropaedia_education_cyrus?rev=1719653306&amp;do=diff">
        <dc:format>text/html</dc:format>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_cyropaedia_education_cyrus</title>
        <link>https://ganino.com/anteanus/xenophon_cyropaedia_education_cyrus?rev=1719653306&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897. 

Xenophon: Cyropaedia - Education of Cyrus

BOOK I

(C.1) We have had occasion before now to reflect how often democracies have been overthrown by the desire for some other type of government, how often monarchies and oligarchies have been swept away by movements of the people, how often would-be despots have fallen in their turn, some at the outset by one stroke, while whose who have maintained their rule for ever so brief a seaso…</description>
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    <item rdf:about="https://ganino.com/anteanus/xenophon_economist?rev=1719653116&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2024-06-29T09:25:16+00:00</dc:date>
        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_economist</title>
        <link>https://ganino.com/anteanus/xenophon_economist?rev=1719653116&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897. 

Xenophon: The Economist

A Treatise on the Science of the Household in the form of a Dialogue

INTERLOCUTORS

Socrates and Critobulus

At Chapter VII. a prior discussion held between Socrates and Ischomachus is introduced: On the life of a</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_hellenica</title>
        <link>https://ganino.com/anteanus/xenophon_hellenica?rev=1719653351&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897.

Xenophon: Hellenica

BOOK I

B.C. 411. To follow the order of events (1). A few days later Thymochares arrived from Athens with a few ships, when another sea fight between the Lacedaemonians and Athenians at once took place, in which the former, under the command of Agesandridas, gained the victory.</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_hiero_tyrant</title>
        <link>https://ganino.com/anteanus/xenophon_hiero_tyrant?rev=1719653340&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897.

Xenophon: Hiero, or The Tyrant

A Discourse on Despotic Rule

Once upon a time Simonides the poet paid a visit to Hiero the “tyrant,” (1) and when both obtained the leisure requisite, Simonides began this conversation:</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_horsemanship</title>
        <link>https://ganino.com/anteanus/xenophon_horsemanship?rev=1719653399&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897.

Xenophon: On Horsemanship

I

Claiming to have attained some proficiency in horsemanship1 ourselves, as the result of long experience in the field, our wish is to explain, for the benefit of our younger friends, what we conceive to be the most correct method of dealing with horses.</description>
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        <title>xenophon_hunting_sportsman_manual</title>
        <link>https://ganino.com/anteanus/xenophon_hunting_sportsman_manual?rev=1719653172&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897. 

Xenophon: On Hunting - A Sportsman’s Manual

Commonly Called Cynegeticus

I

To the gods themselves is due the discovery, to Apollo and Artemis, patrons of the chase and protectors of the hound.1 As a guerdon they bestowed it upon Cheiron,2 by reason of his uprightness, and he took it and was glad, and turned the gift to good account. At his feet sat many a disciple, to whom he taught the mystery of hunting and of chivalry3 — to w…</description>
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        <link>https://ganino.com/anteanus/xenophon_memorabilia_socrates?rev=1719653217&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897.

Xenophon: Memorabilia of Socrates

Recollections of Socrates

BOOK I

I have often wondered by what arguments those who indicted (1) Socrates could have persuaded the Athenians that his life was justly forfeit to the state. The indictment was to this effect:</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_polity_athenians_lacedaemonians</title>
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        <description>Polity of the Athenians and the Lacedaemonians. Translated by H. G. Dakyns. The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897.

Xenophon: Polity of the Athenians and the Lacedaemonians

THE POLITY OF THE ATHENIANS

Now, as concerning the Polity of the Athenians,1 and the type or manner of constitution which they have chosen,2 I praise it not, in so far as the very choice involves the welfare of the baser folk as opposed to that of the better class. I repeat, I withhold my praise so …</description>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_revenues</title>
        <link>https://ganino.com/anteanus/xenophon_revenues?rev=1719653108&amp;do=diff</link>
        <description>Ways and Means, A Pamphlet on Revenues. Translated by H. G. Dakyns. The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897.

Xenophon: On Revenues

Ways and Means, A Pamphlet on Revenues.

I

For myself I hold to the opinion that the qualities of the leading statesmen in a state, whatever they be, are reproduced in the character of the constitution itself.1</description>
    </item>
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        <dc:creator>Anonymous (anonymous@undisclosed.example.com)</dc:creator>
        <title>xenophon_symposium</title>
        <link>https://ganino.com/anteanus/xenophon_symposium?rev=1719653371&amp;do=diff</link>
        <description>The Works of Xenophon by H. G. Dakyns, Macmillan and Co., 1897. 

Xenophon: Symposium

I

For myself,1 I hold to the opinion that not alone are the serious transactions of “good and noble men”2 most memorable, but that words and deeds distinctive of their lighter moods may claim some record.3 In proof of which contention, I will here describe a set of incidents within the scope of my experience.4</description>
    </item>
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