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+ | ====== Protocol No. 15 ====== | ||
+ | [[the_protocols_of_the_learned_elders_of_zion: | ||
+ | |||
+ | < | ||
+ | <p>1. When we at last definitely come into our kingdom by | ||
+ | the aid of COUPS D'ETAT prepared everywhere for one and the same | ||
+ | day, after definitely acknowledged < | ||
+ | pass before that comes about, perhaps even a whole century)</ | ||
+ | we shall make it our task to see that against us such things as | ||
+ | plots shall no longer exist. With this purpose we shall slay without | ||
+ | mercy all who take arms < | ||
+ | Arthur? Oklahoma? | ||
+ | kind of new institution of anything like a secret society will also | ||
+ | be punished with death; those of them which are now in existence, | ||
+ | are known to us, serve us and have served us, we shall disband and | ||
+ | send into exile to continents far removed from Europe. IN THIS WAY | ||
+ | WE SHALL PROCEED WITH THOSE < | ||
+ | TOO MUCH; such of these as we may for some reason spare will be kept | ||
+ | in constant fear of exile. We shall promulgate a law making all | ||
+ | former members of secret societies liable to exile from Europe as the | ||
+ | center of rule. </p> | ||
+ | <p>2. Resolutions of our government will be final, without appeal. </p> | ||
+ | <p>3. In the GOY societies, in which we have planted and deeply | ||
+ | rooted discord and protestantism, | ||
+ | restoring order is to employ merciless measures that prove the | ||
+ | direct force of authority: no regard must be paid to the victims | ||
+ | who fall, they suffer for the well-being of the future. The | ||
+ | attainment of that well-being, even at the expense of sacrifices, | ||
+ | is the duty of any kind of government that acknowledges as | ||
+ | justification for its existence not only its privileges but its | ||
+ | obligations. The principal guarantee of stability of rule is to | ||
+ | confirm the aureole of power, and this aureole is attained only | ||
+ | by such a majestic inflexibility of might as shall carry on its | ||
+ | face the emblems of inviolability from mystical causes - from the | ||
+ | choice of God. SUCH WAS, UNTIL RECENT TIMES, THE RUSSIAN AUTOCRACY, | ||
+ | THE ONE AND ONLY SERIOUS FOE WE HAD IN THE WORLD, WITHOUT COUNTING | ||
+ | THE PAPACY. Bear in mind the example when Italy, drenched with | ||
+ | blood, never touched a hair of the head of Sulla who had poured | ||
+ | forth that blood: Sulla enjoyed an apotheosis for his might in him, | ||
+ | but his intrepid return to Italy ringed him round with | ||
+ | inviolability. The people do not lay a finger on him who hypnotizes | ||
+ | them by his daring and strength of mind. </p> | ||
+ | <h3 align=" | ||
+ | <p>4. Meantime, however, until we come into our kingdom, | ||
+ | we shall act in the contrary way: we shall create and multiply | ||
+ | free masonic lodges in all the countries of the world, absorb | ||
+ | into them all who may become or who are prominent in public | ||
+ | activity, for these lodges we shall find our principal | ||
+ | intelligence office and means of influence. All these lodges we | ||
+ | shall bring under one central administration, | ||
+ | and to all others absolutely unknown, which will be composed of | ||
+ | our learned elders. The lodges will have their representatives | ||
+ | who will serve to screen the above-mentioned administration of | ||
+ | MASONRY and from whom will issue the watchword and program. In | ||
+ | these lodges we shall tie together the knot which binds together | ||
+ | all revolutionary and liberal elements. Their composition will be | ||
+ | made up of all strata of society. The most secret political plots | ||
+ | will be known to us and fall under our guiding hands on the very | ||
+ | day of their conception. AMONG THE MEMBERS OF THESE LODGES WILL | ||
+ | BE ALMOST ALL THE AGENTS OF INTERNATIONAL AND NATIONAL POLICE | ||
+ | since their service is for us irreplaceable in the respect that | ||
+ | the police is in a position not only to use its own particular | ||
+ | measures with the insubordinate, | ||
+ | and provide pretexts for discontents, | ||
+ | <p>5. The class of people who most willingly enter into secret | ||
+ | societies are those who live by their wits, careerists, and in | ||
+ | general people, mostly light-minded, | ||
+ | difficulty in dealing and in using to wind up the mechanism of the | ||
+ | machine devised by us. If this world grows agitated the meaning of | ||
+ | that will be that we have had to stir up in order to break up its | ||
+ | too great solidarity. BUT IF THERE SHOULD ARISE IN ITS MIDST A PLOT, | ||
+ | THEN AT THE HEAD OF THAT PLOT WILL BE NO OTHER THAN ONE OF OUR MOST | ||
+ | TRUSTED SERVANTS. It is natural that we and no other should lead | ||
+ | MASONIC activities, for we know whither we are leading, we know the | ||
+ | final goal of every form of activity whereas the GOYIM have | ||
+ | knowledge of nothing, not even of the immediate effect of action; | ||
+ | they put before themselves, usually, the momentary reckoning of the | ||
+ | satisfaction of their self-opinion in the accomplishment of their | ||
+ | thought without even remarking that the very conception never | ||
+ | belonged to their initiative but to our instigation of their | ||
+ | thought ... </p> | ||
+ | <h3 align=" | ||
+ | <p>6. The GOYIM enter the lodges out of curiosity or in | ||
+ | the hope by their means to get a nibble at the public pie, and | ||
+ | some of them in order to obtain a hearing before the public for | ||
+ | their impracticable and groundless fantasies: they thirst for the | ||
+ | emotion of success and applause, of which we are remarkably | ||
+ | generous. And the reason why we give them this success is to make | ||
+ | use of the high conceit of themselves to which it gives birth, | ||
+ | for that insensibly disposes them to assimulate our suggestions | ||
+ | without being on their guard against them in the fullness of | ||
+ | their confidence that it is their own infallibility which is | ||
+ | giving utterance to their own thoughts and that it is impossible | ||
+ | for them to borrow those of others .... You cannot imagine to | ||
+ | what extent the wisest of the GOYIM can be brought to a state of | ||
+ | unconscious naivete in the presence of this condition of high | ||
+ | conceit of themselves, and at the same time how easy it is to | ||
+ | take the heart out of them by the slightest ill-success, | ||
+ | it be nothing more than the stoppage of the applause they had, | ||
+ | and to reduce them to a slavish submission for the sake of winning | ||
+ | a renewal of success .... BY SO MUCH AS OURS DISREGARD SUCCESS IF | ||
+ | ONLY THEY CAN CARRY THROUGH THEIR PLANS, BY SO MUCH THE | ||
+ | < | ||
+ | TO HAVE SUCCESS. This psychology of theirs materially facilitates | ||
+ | for us the task of setting them in the required direction. These | ||
+ | tigers in appearance have the souls of sheep and the wind blows | ||
+ | freely through their heads. We have set them on the hobby-horse | ||
+ | of an idea about the absorption of individuality by the symbolic | ||
+ | unit of COLLECTIVISM .... They have never yet and they never will | ||
+ | have the sense to reflect that this hobby-horse is a manifest | ||
+ | violation of the most important law of nature, which has established | ||
+ | from the very creation of the world one unit unlike another and | ||
+ | precisely for the purpose of instituting individuality .... </p> | ||
+ | <p>7. If we have been able to bring them to such a pitch of stupid | ||
+ | blindness is it not a proof, and an amazingly clear proof, of the | ||
+ | degree to which the mind of the GOYIM is undeveloped in comparison | ||
+ | with our mind? This it is, mainly, which guarantees our success. </p> | ||
+ | <h3 align=" | ||
+ | <p>8. And how far-seeing were our learned elders in | ||
+ | ancient times when they said that to attain a serious end it | ||
+ | behooves not to stop at any means or to count the victims | ||
+ | sacrificed for the sake of that end .... We have not counted the | ||
+ | victims of the seed of the GOY cattle, though we have sacrificed | ||
+ | many of our own, but for that we have now already given them such | ||
+ | a position on the earth as they could not even have dreamed of. | ||
+ | The comparatively small numbers of the victims from the number of | ||
+ | ours have preserved our nationality from destruction. </p> | ||
+ | <p>9. Death is the inevitable end for all. It is better to bring that | ||
+ | end nearer to those who hinder our affairs than to ourselves, to the | ||
+ | founders of this affair. WE EXECUTE MASONS IN SUCH WISE THAT NONE | ||
+ | SAVE THE BROTHERHOOD CAN EVER HAVE A SUSPICION OF IT, NOT EVEN THE | ||
+ | VICTIMS THEMSELVES OF OUR DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED | ||
+ | AS IF FROM A NORMAL KIND OF ILLNESS ..... Knowing this, even the | ||
+ | brotherhood in its turn dare not protest. By such methods we have | ||
+ | plucked out of the midst of MASONRY the very root of protest against | ||
+ | our disposition. While preaching liberalism to the GOY we at the | ||
+ | same time keep our own people and our agents in a state of | ||
+ | unquestioning submission. </p> | ||
+ | < | ||
+ | has been reduced to a minimum. The prestige of the law has been | ||
+ | exploded by the liberal interpretations introduced into this sphere. | ||
+ | In the most important and fundamental affairs and questions, JUDGES | ||
+ | DECIDE AS WE DICTATE TO THEM, see matters in the light wherewith we | ||
+ | enfold them for the administration of the GOYIM, of course, through | ||
+ | persons who are our tools though we do not appear to have anything | ||
+ | in common with them - by newspaper opinion or by other means .... | ||
+ | Even senators and the higher administration accept our counsels. The | ||
+ | purely brute mind of the GOYIM is incapable of use for analysis and | ||
+ | observation, | ||
+ | manner of setting a question may tend. </p> | ||
+ | < | ||
+ | and ourselves may be clearly discerned the seal of our position as | ||
+ | the Chosen People and of our higher quality of humanness, in | ||
+ | contradistinction to the brute mind of the GOYIM. Their eyes are | ||
+ | open, but see nothing before them and do not invent < | ||
+ | perhaps, material things).</ | ||
+ | herself has destined us to guide and rule the world. </p> | ||
+ | <h3 align=" | ||
+ | < | ||
+ | manifest its blessing, we shall remake all legislatures, | ||
+ | laws will be brief, plain, stable, without any kind of | ||
+ | interpretations, | ||
+ | them perfectly. The main feature which will run right through | ||
+ | them is submission to orders, and this principle will be carried | ||
+ | to a grandiose height. Every abuse will then disappear in | ||
+ | consequence of the responsibility of all down to the lowest unit | ||
+ | before the higher authority of the representative of power. Abuses | ||
+ | of power subordinate to this last instance will be so mercilessly | ||
+ | punished that none will be found anxious to try experiments with | ||
+ | their own powers. We shall follow up jealously every action of the | ||
+ | administration on which depends the smooth running of the machinery | ||
+ | of the State, for slackness in this produces slackness everywhere; | ||
+ | not a single case of illegality or abuse of power will be left | ||
+ | without exemplary punishment. </p> | ||
+ | < | ||
+ | of the administration - all this kind of evil will disappear after | ||
+ | the very first examples of severe punishment. The aureole of our | ||
+ | power demands suitable, that is, cruel, punishments for the | ||
+ | slightest infringement, | ||
+ | prestige. The sufferer, though his punishment may exceed his fault, | ||
+ | will count as a soldier falling on the administrative field of | ||
+ | battle in the interests of authority, principle and law, which do | ||
+ | not permit that any of those who hold the reins of the public | ||
+ | coach should turn aside from the public highway to their own | ||
+ | private paths. FOR EXAMPLES OUR JUDGES WILL KNOW THAT WHENEVER THEY | ||
+ | FEEL DISPOSED TO PLUME THEMSELVES ON FOOLISH CLEMENCY THEY ARE | ||
+ | VIOLATING THE LAW OF JUSTICE WHICH IS INSTITUTED FOR THE EXEMPLARY | ||
+ | EDIFICATION OF MEN BY PENALTIES FOR LAPSES AND NOT FOR DISPLAY OF | ||
+ | THE SPIRITUAL QUALITIES OF THE JUDGES .... Such qualities it is | ||
+ | proper to show in private life, but not in a public square which is | ||
+ | the educational basis of human life. </p> | ||
+ | < | ||
+ | because old men more obstinately hold to prejudiced opinions, and | ||
+ | are less capable of submitting to new directions, and secondly | ||
+ | because this will give us the possibility by this measure of | ||
+ | securing elasticity in the changing of staff, which will thus the | ||
+ | more easily bend under our pressure: he who wishes to keep his place | ||
+ | will have to give blind obedience to deserve it. In general, our | ||
+ | judges will be elected by us only from among those who thoroughly | ||
+ | understand that the part they have to play is to punish and apply | ||
+ | laws and not to dream about the manifestations of liberalism at the | ||
+ | expense of the educational scheme of the State, as the GOYIM in | ||
+ | these days imagine it to be .... This method of shuffling the staff | ||
+ | will serve also to explode any collective solidarity of those in the | ||
+ | same service and will bind all to the interests of the government | ||
+ | upon which their fate will depend. The young generation of judges | ||
+ | will be trained in certain views regarding the inadmissibility of | ||
+ | any abuses that might disturb the established order of our subjects | ||
+ | among themselves. </p> | ||
+ | < | ||
+ | every kind of crimes, not having a just understanding of their | ||
+ | office, because the rulers of the present age in appointing judges | ||
+ | to office take no care to inculcate in them a sense of duty and | ||
+ | consciousness of the matter which is demanded of them. As a brute | ||
+ | beast lets out its young in search of prey, so do the GOYIM give to | ||
+ | them for what purpose such place was created. This is the reason why | ||
+ | their governments are being ruined by their own forces through the | ||
+ | acts of their own administration. </p> | ||
+ | < | ||
+ | actions yet another lesson for our government. </p> | ||
+ | < | ||
+ | posts of our government on which depends the training of | ||
+ | subordinates for our State structure. Such posts will fall | ||
+ | exclusively to those who have been trained by us for administrative | ||
+ | rule. To the possible objection that the retirement of old servants | ||
+ | will cost the Treasury heavily, I reply, firstly, they will be | ||
+ | provided with some private service in place of what they lose, and, | ||
+ | secondly, I have to remark that all the money in the world will be | ||
+ | concentrated in our hands, consequently it is not our government | ||
+ | that has to fear expense. </p> | ||
+ | <h3 align=" | ||
+ | < | ||
+ | consecutive and therefore in each one of its decrees our supreme | ||
+ | will must be respected and unquestionably fulfilled: it will ignore | ||
+ | all murmurs, all discontents of every kind and will destroy to | ||
+ | the root every kind of manifestation of them in act by punishment | ||
+ | of an exemplary character. </p> | ||
+ | < | ||
+ | transferred exclusively to our disposal - to the cognizance of him | ||
+ | who rules, for we must not allow the conception among the people of | ||
+ | a thought that there could be such a thing as a decision that is not | ||
+ | right of judges set up by us. If, however, anything like this should | ||
+ | occur, we shall ourselves quash the decision, but inflict | ||
+ | therewith such exemplary punishment on the judge for lack of | ||
+ | understanding of his duty and the purpose of his appointment as | ||
+ | will prevent a repetition of such cases .... I repeat that it must | ||
+ | be born in mind that we shall know every step of our administration | ||
+ | which only needs to be closely watched for the people to be content | ||
+ | with us, for it has the right to demand from a good government a | ||
+ | good official. </p> | ||
+ | < | ||
+ | PATERNAL GUARDIANSHIP ON THE PART OF OUR RULER. Our own nation and | ||
+ | our subjects will discern in his person a father caring for their | ||
+ | every need, their every act, their every interrelation as subjects | ||
+ | one with another, as well as their relations to the ruler. They will | ||
+ | then be so thoroughly imbued with the thought that it is impossible | ||
+ | for them to dispense with this wardship and guidance, if they wish | ||
+ | to live in peace and quiet, THAT THEY WILL ACKNOWLEDGE THE AUTOCRACY | ||
+ | OF OUR RULER WITH A DEVOTION BORDERING ON " | ||
+ | especially when they are convinced that those whom we set up do not | ||
+ | put their own in place of authority, but only blindly execute his | ||
+ | dictates. They will be rejoiced that we have regulated everything in | ||
+ | their lives as is done by wise parents who desire to train children | ||
+ | in the cause of duty and submission. For the peoples of the world in | ||
+ | regard to the secrets of our polity are ever through the ages only | ||
+ | children under age, precisely as are also their governments. </p> | ||
+ | < | ||
+ | right to compel the execution of duty is the direct obligation of | ||
+ | a government which is a father for its subjects. It has the right | ||
+ | of the strong that it may use it for the benefit of directing | ||
+ | humanity towards that order which is defined by nature, namely, | ||
+ | submission. Everything in the world is in a state of submission, if | ||
+ | not to man, then to circumstances or its own inner character, in all | ||
+ | cases, to what is stronger. And so shall we be this something | ||
+ | stronger for the sake of good. </p> | ||
+ | < | ||
+ | who commit a breach of established order, for in the exemplary | ||
+ | punishment of evil lies a great educational problem. </p> | ||
+ | < | ||
+ | offered him by Europe he will become patriarch of the world. The | ||
+ | indispensable victims offered by him in consequence of their | ||
+ | suitability will never reach the number of victims offered in the | ||
+ | course of centuries by the mania of magnificence, | ||
+ | between the GOY governments. </p> | ||
+ | < | ||
+ | making to them from the tribune speeches which fame will in that | ||
+ | same hour distribute over all the world. </p> | ||
+ | </ |